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The aim of this paper is to focus on the impact of alcohol pre‐loading on behaviour in the night time economy (NTE).

The project was commissioned by Devon and Cornwall Police. During the course of six months in late 2010/early 2011, 597 arrestees were asked a series of questions relating to their drinking patterns on the evening prior to their arrest.

The research shows that there is a shift from the traditional “pub‐club” drinking pattern to a “home‐pub‐club” pattern where excessive early evening drinking is occurring in the private sphere in the absence of external control. Moreover, pre‐loading has become a key aspect in the drinking patterns of many of the NTE population with around 50 per cent of people drinking significant quantities of alcohol prior to entering the NTE. It also demonstrates that those that pre‐load self‐report higher levels of drinking and thus higher levels of intoxication than those that do not.

Findings are constrained by sample bias, as all informants came from the criminal justice system.

When looking specifically at the relationship between pre‐loading and violence, the research showed that there is a relationship between high levels of self‐reported intoxication and self‐reported feelings of aggression, especially in males. This manifested in the NTE as flash points which seemed to occur at entry points to pubs and clubs. Those pre‐loaders that were arrested for violent crimes cite excessive drinking as the significant factor in their behaviour. The research concludes that pre‐loading alcohol prior to entering the NTE is a major challenge to those charged with keeping order in and around city centre pubs and clubs.

The paper adds to the discourse on alcohol related violence in the night time economy, and the negative consequences of pricing drinkers out of licensed premises.

This study aims to critically expose and explore “taking sides” in the context of a covert ethnography of bouncers in the night-time economy of Manchester, UK.

The methodology adopted is covert ethnography. The author reflects on the application and use of situated deception within an embedded and insider ethnography of bouncers, alongside other relevant covert ethnographies. Fieldwork vignettes are drawn upon to articulate the management of situated ethics and moral dilemmas.

The findings argue that bouncers are a deeply maligned occupational group, who perform a valuable regulatory role in the night-time economy. Moreover, a covert role ethnographic presents an interesting liminal stance of being on both sides, rather than a reductionist choosing of a single sides. Theoretically, phenomenological bracketing and ethnomethodological indifference are used to justify the position taken in the paper.

Covert research has limitations around fieldwork time consumption, instigation tactics and “going native” distortion, alongside common fears of ethical belligerence and cavalier morals.

The lessons learnt, particularly for early career researchers, are about pursuing creative ethnographic methods.

Occupationally, bouncers should be less demonized and more accessible to more women. This rather hyper-masculine domain should be disrupted and democratized.

The field is relatively niche, with a purist covert ethnographic approach being an innovative way to unpack it.

The paper aims to explore the characteristics of night shoppers at a large, out of centre UK supermarket which is “open 24 hours”.

An exploratory study of one such store based on short interviews with a stratified random sample of shoppers who completed their shopping between 22.00 and 08.00. Data were collected on customer demographics and shopping patterns.

It is shown that shopping is concentrated in the late evening and early morning with only low sales in the midnight to 6 a.m. time period. Shoppers, predominantly car users, are split equally between males and females although the females tend to be younger. Few people over 50 use the night shopping facility. Virtually all shoppers are in employment and many are engaged in shift working. The shoppers can be dichotomised into two groups: the weekly shoppers and the essential shoppers. A further categorisation of these two broad groups is proposed.

Provides retail management with a profile of the night shopper.

One of the first detailed studies of the night shopper in large supermarkets which are open 24 hours.

This paper will reflect on the impact of the Licensing Act 2003 (LA03). It will focus primarily on how the LA03 has been introduced to, and has influenced, the night‐time economy (NTE). More specifically, it will examine the impact of the LA03 on alcohol‐related crime, disorder and harm to health, within an urban context. It will review the evidence base for the impact of the LA03, suggesting reasons why the UK experience of extended trading hours is not consistent with international evidence. It will examine the mixed findings from evaluations as to its success/failures/limited influence, and discuss its impact on a number of organisations involved in the promotion and safety of the NTE. It will highlight the continued struggles encountered within the NTE, between the promotion of an enjoyable and profitable NTE, and those who have responsibility for maintaining a safe NTE environment. It will also discuss potential extraneous factors that have superseded the LA03, before concluding by offering and discussing some possible avenues for future direction.

A number of studies relating to the impact of the Licensing Act 2003 have been described as either inconclusive or lacking implementation detail. This study, five years after the introduction of the Act, adds to this body of research by assessing the implications for Preston, England's newest city. Through interviews with police officers, licence holders and paramedics, it concentrates on how the Act was implemented and outlines the changes that have occurred. In essence, it shows how consumers are more likely to ‘pre‐load’ prior to leaving home, how drinking and associated crime patterns have been extended into the early hours of the morning, and how incidents of alcohol‐related crime have reduced.

The purpose of this paper is to explore how new policies and standards to professionalise nightclub bouncing along with customer-oriented service imperatives affect bouncers’ work practices and identities.

The paper is based on 13 months of ethnographic fieldwork among Danish bouncers and uses the concept of “emotional labour” and related ideas of “interactive service work” to explore how service imperatives play out at political/commercial and organisational levels and how such initiatives are negotiated by bouncers in their work practices.

Until recently, the nocturnal work of bouncers had been relatively unaffected by labour market service paradigms. This is now changing, as policy initiatives and the capitalist service economy colonise ever greater domains of the urban night and the work conducted here. We argue that trends towards professionalisation have landed bouncers in a double-bind situation, in which they are increasingly faced with competing and sometimes contradictory occupational imperatives requiring them both to “front up” effectively to unruly patrons and to project a service-oriented persona. We show how bouncers seek to cope with this precarious position by adopting a variety of strategies, such as resistance, partial acceptance and cultural re-interpretations of service roles.

While existing research on nightclub bouncers has primarily focussed on bouncers’ physical regulation of unruly guests, this paper provides a theoretical framework for understanding current policy ambitions to “domesticate” bouncers and shows how attempts to construct bouncers as civilised “service workers” is fraught with paradoxes and ambiguities.

Heavy episodic drinking in young women has caused concern among many groups including public health professionals. The purpose of this paper is to investigate the experiences of young women’s alcohol consumption so as to facilitate better health education targeting.

This qualitative descriptive study examines the narratives of 16 young women’s experience of a “night out” framed as the Alcohol Consumption Journey.

The young women’s Alcohol Consumption Journey is a ritual perpetuated by the “experienced” and “anticipated” pleasure from social bonding and collective intoxication. The data showed three sequential phases; preloading, going out and recovery, which were repeated regularly. The young women perceived that going out was riskier than preloading or recovery and employed protective strategies to minimise risk and maximise pleasure. Alcohol was consumed collectively to enhance the experience of pleasure and facilitate enjoyment in the atmosphere of the night time economy. Implications for health interventions on collective alcohol consumption and perceived risk are presented.

The concept of socio-pleasure is valuable to explain the perpetuation of the young’s women ritualised Alcohol Consumption Journey. The binary concepts of mundane/celebration, individual/collective and insiders/outsiders are useful to illustrate the balancing of collective intoxication with group protective strategies in navigating the edge between risk and pleasure.

This study examines the connections between subculture theory, symbolic interaction and the work of David Matza with a special focus on exploring alcohol consumption by young adults in the UK. We apply Matza ideas of the “techniques of neutralization,” “subterranean values,” and “drift” within an ethnographic study on alcohol to suggest that young people's “calculated hedonism” can be understood as a strategy of agency in the context of a subcultural setting. This article adds to the literature of symbolic interaction, subculture and the discipline of sociology by critically focusing on the work of David Matza from its reception in the 1960s to today as a central element of the new paradigm of cultural criminology. For us the sociological imagination is “alive and well” through Matza's advocacy of naturalism whereby he sought to integrate the work Chicago School under Park and Burgess with his assessment of the so-called Neo-Chicago School. In the literature Matza's work is often defined as symbolic interactionist we see his ambition in a wider sense of wanting sociology to recover human struggle and the active creation of meaning. Our approach is to understand the calculated hedonism of young adult use of alcohol through their humanity.

This study aims to examine the influence of benefits and risks for young women travellers on their intention to visit other night tourism destinations. It also compares any path differences between evening and midnight travels.

A face-to-face survey was conducted in Macau. Multi-group analysis was used to explore the differences between evening and midnight travels.

Emotional and epistemic benefits positively affect behavioural intentions; security risk negatively affects behavioural intentions, but the risk of sexual harassment does not affect behavioural intentions. Evening travellers pay more attention to emotional benefits than midnight travellers.

This study contributes to tourism research related to women by helping to understand the perceptions of the benefits and risks of young women travellers’ night tourism, especially the gender risks. This study corrects the understanding that young women travellers do not feel that the risk of sexual harassment affects their decision to undertake night travels. It also contributes to night tourism research by distinguishing the proportion of benefits and risks in evening and midnight travels.

本研究旨在考察年轻女性旅游者在夜间旅游中的利益和风险感知对其访问其他夜间旅游目的地意向的影响, 比较女性游客上半夜出游和下半夜出游之间的感知差异。

线下问卷调查在澳门进行, 使用多组分析方法探讨女性上半夜出游与下半夜出游的感知差异。

情感和认知的益处对行为意向产生积极影响。虽然安全风险对行为意向会产生负面影响, 但性骚扰风险并不影响行为意向。上半夜旅游者比下半夜旅游者更关注旅行对情感的益处。

本研究让读者了解到年轻女性旅游者对夜间旅游的利益和风险感知因素的看法, 尤其是对性别风险感知的看法, 对女性相关的旅游研究做出了贡献。这项研究改变了以往的认知, 即年轻女性旅游者不觉得性骚扰的风险会影响她们进行夜间旅行的决定。它还通过区分上半夜出游和下半夜出游的利益和风险比较, 为夜间旅游研究做出了贡献。

Este estudio pretende examinar la influencia de los beneficios y riesgos que tiene, para las jóvenes viajeras, su intención de visitar otros destinos de turismo nocturno. Asimismo, se compara las diferencias de trayectoria entre los viajes nocturnos y los de medianoche.

Se realizó una encuesta personal en Macao. Se utilizó un análisis multigrupo para explorar las diferencias entre los viajes nocturnos y los de medianoche.

Los beneficios emocionales y epistémicos afectan positivamente las intenciones de comportamiento, el riesgo de seguridad afecta negativamente las intenciones de comportamiento, pero el riesgo de acoso sexual no influye en las intenciones de comportamiento. Los viajeros nocturnos prestan más atención a los beneficios emocionales que en los viajes a medianoche.

Este estudio contribuye a la investigación sobre el turismo relacionado con las mujeres al ayudarnos a comprender las percepciones de los beneficios y riesgos del turismo nocturno de las jóvenes viajeras, especialmente los riesgos de género. Este estudio corrige nuestra idea de que las jóvenes viajeras no creen que el riesgo de acoso sexual afecte a su decisión de emprender viajes nocturnos. También contribuye a la investigación del turismo nocturno al distinguir la proporción de beneficios y riesgos en los viajes nocturnos y de medianoche.

The purpose of this paper, which follows an earlier paper published in this journal, is to explore the shape and nature of plural policing through the lens of New Right ideology. It aims to reinforce the understanding that policy is driven by both neoliberalism and neoconservatism, not simply the former. In policy terms, it uses the vehicle of a faith-based initiative – the Street Pastors – to consider how the strategic line of plural policing may be shifting.

The research that informs this paper spans 2012 to the present day incorporating a multi-method evaluation, an ongoing observation with informal interviews, and two e-mail surveys directed at university students in Plymouth and Cardiff. In addition, the authors carried out a critical analysis of a research report produced by van Steden and a documentary analysis of national newspaper reports of Street Pastor activities.

In a previous paper, the authors provided evidence to support the contention of Jones and Lister (2015) that there has been a shift in the landscape of plural policing. The Street Pastors initiative is a movement from “policing by the state” towards “policing from below”. The authors suggest here that there may be evidence to speculate that another shift might occur from “policing from below” to “policing through the state”. Ultimately, the authors contend, such shifts reflect and serve the dominance of New Right ideology in social and public policy.

The research limitations of this paper are twofold. First, the surveys had very small sample sizes and so the results should be treated with caution. The authors have underlined this in detail where necessary. Second, it is informed by a series of related though discrete research activities. However, the authors regard this as a strength also, as the findings are consistent across the range. The implications relate to the way in which policy designed to encourage partnership might lead to off-loading public responsibilities on the one hand, while allowing co-option on the other hand.

The practical implications are indivisible from the social implications in the authors’ view. The neoliberal and neoconservative dimensions of the current dominant ideology are using local initiatives to save public money and reify disciplinary features of social and public policy.

The originality of this research relates to the way it was conducted, drawing together the products of discrete but related activities. It adds to the growing research landscape involving the Street Pastors, an important faith-based, publicly backed initiative. But more importantly, it underlines how the two dimensions of New Right ideology come together in practice. The example of the Street Pastors indicates, through the lens of plural policing, how voluntary and local initiatives are being used to refocus the priorities of social and public policy.