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The total number of widows in India exceeds 33 million. Yet, despite the large number of women affected, little is known about their living conditions. Widows are particularly vulnerable and deserve special attention within the study of public policy and economic development. This paper is based on an analytical research study conducted by interviewing 300 randomly selected rural widows of all age groups from rural parts of the Vidarbha region. An attempt is made to achieve better understanding of social and economic condition of widows, by focusing attention on widowhood as a social problem. This study explores the dominant ideological construction of widowhood in the context of patriarchy, religion, and customs. Nearly 69% widows were illiterate, 96% had economic problems, and 47% faced discrimination due to caste and religious obligations. Elderly widows constituted 49% of the sample, age had placed them in a difficult position to discrimination, dependence, oppression, and health problems. Among elderly widows there was a wide spread feeling of psychological neglect and isolation. The paper also discusses some key issues of social, economic policy, and action in support of widows’ property rights, social security, employment, social identity, and participation in society.

The study identifies factors that account for high levels of deprivation which includes limited freedom to remarry, insecure property rights, living arrangement of elderly, social stigma, restricted employment opportunities, and lack of social support. The study extensively deals with social work intervention aspects in helping the widows and discusses social, economic, and policy implications of the problems of widows.

By age 77 a plurality of women in wealthy Western societies are widows. Comparing older (aged 70+) married women to widows in the American Time Use Survey (ATUS) 2003–2018 and linking the data to the Current Population Survey allow inferring the short- and longer-term effects of a demographic shock – husband's death – and measuring the paths of adjustment of time use to it. Widows differ from otherwise similar married women, especially from married women with working husbands, by cutting back on home production, mainly food preparation and housework, mostly by engaging in less of it each day, not doing it less frequently. The ratio of time to money expenditures on one item – food – is higher among married older couples than among widows. Widows are alone for 2/3 of the time they had spent with their spouses, with a small increase in time with friends and relatives shortly after becoming widowed. Older French, Italian, German, and Dutch women exhibit similar differences in time use; European widows also feel less time stress than married women. Following older women in 18 European countries before and after a partner's death shows that becoming widowed reduces their feelings of time pressure.

This study examines variation in health-related coping strategies among the widowed by variation in bereavement, as modified by self-efficacy, religiosity, social support, and self-rated health. Coping strategies are documented by gender, race, age, and income level, and the interaction of gender and race. Data are from the Changing Lives of Older Couples Study (CLOC), a longitudinal dataset from a random sample of older adults from the Detroit Metropolitan area. Bereavement is related to overall negative coping behavior, specifically to daily cigarette consumption and physical inactivity. However, the effect varies based on the gender, race, and age of the widowed, as well as type of moderator.

Purpose – This chapter attempts to understand the impact of war, conflict, and forced migration in the northwest border of India on the security of the aged widows and the ways they respond, construct, and negotiate their lives.

Methodology – The study is based on group discussions in villages and camps and narratives of seven widowed women who were asked to tell the story of their lives.

Findings – The chapter highlights that widowed women's agency was exercised in a significant manner during the situations of war, conflict, and forced migration, but it was largely circumscribed by the intersection of patriarchy, rural structure, customary practices, and inheritance rights. New norms and new roles were taken up in the migrant camps, but village life with its traditional extended family structure was still considered ideal for the social security it provided. However, aged widows are no longer treated with respect and care, suggesting a decline in the traditional joint family system and of the dominant position of elderly widowed women in it. This was accelerated in conflict situations.

Research implications – The research calls for focusing on women's agency and moving beyond the victimhood paradigm in women's studies. It highlights the significance of individual interpretations of events and the relevance of qualitative methods such as life stories.

Value of chapter – The chapter is valuable for its work on themes such as rural life, gender, and conflict studies and for policy makers to initiate plans dealing with the problems of forced migrants and of the security of the older people, particularly widows.

Family as a domestic group is seen to be crucial for the production and replenishment of human capital from generation to generation. With the consequences of demographic aging process, there is a rethinking into the structure and function of the institution for critically analyzing the contemporary challenges. In India, graying of the population became one among the major reason for scholars to pay more attention to interpret family attributes. Women’s social status, autonomy, and entitlements had marked serious shifts according to subsequent changes that happened. Using mixed methodology, aged women from Hindu families in India were studied. An examination of the existing structure, functions, social duties, and responsibilities in Hindu families, sociocultural constructions of identities within the sphere of family, and the impacts of age identities in determining the health-related quality of life and subjective well-being of aged women were the objectives of the study. While Bourdieu’s concept of habitus was used as a theoretical basis for the study, the researcher gives prepositions for sociocultural constructions of age identities through the concepts of Reverse Metamorphosis and Identity Cocoons. The study reveals that the self and social identity constructs explain interactive behavior as well as the interplay of personal meanings, family dynamics, and informal factors across the life span under the sociocultural underpinnings in a multicultural society like India.

The recent spate of farmer’s suicide in Vidarbha region of Maharashtra, India has left many of those households in the charge of widows. These are the women left behind to live for their children after their husband committed suicide, unable to bear the burden of their debts anymore. The surviving family members of those who killed themselves in distress are prone to depression and tend to have suicidal tendencies too. They are experiencing exclusion in day to day life. This research paper is based on empirical study. Hundred Respondents from Wardha district of Vidarbha region are interviewed. For these widows, life is a tale of suffering and Harassment. Their relations with their in-law soured to a great extent after their husband committed suicide. They have to struggle for basic human rights. They are facing physical, sexual, mental, emotional and economic exclusion in day-to-day life. Sexual exploitation is not a common occurrence, but it does exist. The mental and emotional violence is much more. According to them, ‘The humiliation is greater than the pain of husband’s suicide’. The village social system has many pitfalls for such women. Because of widowhood, in several arenas her quality of life and capabilities have worsened.

This paper deals with suffering and various aspect of social exclusion faced by widows of the farmer and the role of social fabric in handling these problems.

Purpose: The present study examines how relationship status and gender are associated with social network experiences among older adults. Two relationship status groupings were examined: comparisons of (1) marrieds, divorced, and widowed individuals and (2) never marrieds, cohabiters, and daters.

Methodology: Data from the second wave of the National Social Life, Health, and Aging Project (NSHAP), a nationally representative dataset, was used. Of the final sample of respondents, 10.3% identified as Black, 6.8% identified as Hispanic, 52.9% identified as female, and the mean age of respondents was 72.54 (SD = 7.52). Linear mixed models were conducted.

Results: Overall, men reported talking less and received less family and friend support than women. For only those who were divorced, widowed, or married, men were less close with their social networks and had less friend support than women. Widows were closer to their social networks than married and divorced individuals. Among women, divorced women were less close to their social network than married or widowed women. Those who were married talked less to their social networks than those who were divorced or widowed and cohabiters talked less than daters. Widows reported receiving greater family support than those who were married. Cohabiters had lower neighborhood social ties than those who were dating. Several significant interaction effects between gender and relationship status also occurred.

Value: The present study found that both gender and relationship status plays a role in how social network experiences and lends some support to marriage and cohabitation serving as “greedy” institutions.

A small-scale study was conducted to qualitatively explore the “lived experiences” of persons who remarried between the ages of 55 and 75. Improved life expectancy, high divorce rates, increased odds of being widowed over time, and the need for intimate relationships across the lifespan are some of the factors associated with a recent increase in remarriage rates of older adults. While demographic trends indicate that repartnering in the later years will likely become more common, little is known about remarriage in the “young-old” years.

The study included in-depth, semistructured interviews with 11 newlyweds (seven females, four males) who had remarried between the ages of 55 and 75. Word-for-word transcripts were qualitatively analyzed through a process of open coding and constant comparison to identify salient themes related to the original research question “What is the transition to remarriage experience like for adults aged 55–75?”

Five themes emerged from the analysis of participant interviews: positive orientation toward remarriage, practical/pragmatic view of the union, desire for companionship, recognition of others’ feelings, and willingness to adapt.

The findings were salient to a small group of “young-old,” white, middle-class males and females from the Midwest and are not meant to be generalizable. The results can serve as a basis for further research and understanding of romantic relationships and repartnering across the life course.

This study helps to fill the gap that exists in the current literature related to romantic relationships and remarriage in the “young-old” years of life.

Building on the content of papers of this volume, this final section asks the key question of whether, after prolonged discussions undertaken for almost half of the century by major world-scale institutions and numerous governments, gender equality is found in todays’ countries, communities, and families across the world. It attempts to delineate whether some researchers are correct stating that great gender equality across the world was achieved since the 1970s at job opportunities, family relations, education, and social position of women in comparison to men. Or whether others are correct showing that women contribute significantly more time to working hours and perform more societal duties while spending less time on rest than men. Finally, whether governments and policy makers created gender-sensitive policies and programs that aim at enhancement and protection of women’s rights, economic empowerment and improvement of women’s well-being, and hence citizens of the global world embrace gender equality in everyday practices. In conclusion, we propose potential policies that could build a better, more equal world for future generations.