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To compare France and Germany, we will take a new approach to the discussion on lifestyles and social stratification. Instead of anchoring our definition of social…
To compare France and Germany, we will take a new approach to the discussion on lifestyles and social stratification. Instead of anchoring our definition of social stratification in predefined concepts, such as social class and status, we will empirically explore the latent patterns of social stratification and lifestyles. Our strategy allows us to investigate whether social stratification is best measured by one, two, or more dimensions; and then to map the associated patterns of lifestyles onto this/these dimension(s).
As indicators of social stratification, we use education, household income, and occupational status; and to measure lifestyles, we use data from two surveys on lifestyles and cultural consumption (Media og kulturforbruksundersøkelsen 2004, Norway; and module Pratiques culturelles et sportives, Enquête Permanente sur les Conditions de Vie 2003, France). We limit our analysis to occupationally active respondents, 20–64 years of age.
We would expect our findings to differ somewhat between the two countries; but given that social stratification is a pervasive element of all modern societies, we would also expect to find common empirical patterns that may be of relevance to the way we conceptualize lifestyles and social stratification.
Poverty transitions can be explained by two opposing theories: the traditional sociological approach that focusses on social stratification and individualisation theory…
Poverty transitions can be explained by two opposing theories: the traditional sociological approach that focusses on social stratification and individualisation theory, which emphasises on life course risks for all strata. Both perspectives have been investigated extensively for income poverty while neglecting other important poverty indicators, such as deprivation or the receipt of social assistance. The purpose of this paper is to focus on the latter to investigate the impact of social stratification (e.g. social class), life course risks (e.g. health problems), and their interactions on the probability of social assistance entry for Germany.
The analysis utilises survey data containing a sample of first-time social assistance entrants and a sample of the residential population. Applying case-control methodology, logistic regression is conducted to model the impact of social stratification determinants, life course risks, and their interactions on the probability of social assistance entry.
Social stratification determinants, particularly social class, have a significant effect. However, their effect is weaker than the effect of life course risks. Contrary to the prediction of individualisation theory, the poverty-triggering impact of life course risks varies substantially by social stratum. The combination of both theories yields high predictive power.
This paper is the first to comprehensively test social stratification and individualisation theory with respect to social assistance receipt as a poverty indicator. It is the first paper that investigates the entire population at risk of social assistance entry in Germany.
Reverses the traditional approach of defining classes or status groups before investigating patterns of social interaction by using patterns of interaction between more…
Reverses the traditional approach of defining classes or status groups before investigating patterns of social interaction by using patterns of interaction between more basic units such as occupational groups to determine the nature of stratification order. Outlines the theoretical basis and compares this to other methods before giving examples of applications.
Addresses the standardization of the measurements and the labels for concepts commonly used in the study of work organizations. As a reference handbook and research tool, seeks to improve measurement in the study of work organizations and to facilitate the teaching of introductory courses in this subject. Focuses solely on work organizations, that is, social systems in which members work for money. Defines measurement and distinguishes four levels: nominal, ordinal, interval and ratio. Selects specific measures on the basis of quality, diversity, simplicity and availability and evaluates each measure for its validity and reliability. Employs a set of 38 concepts ‐ ranging from “absenteeism” to “turnover” as the handbook’s frame of reference. Concludes by reviewing organizational measurement over the past 30 years and recommending future measurement reseach.
Purpose – This study examines religious stratification in America from the colonial period until the present.Design/Methodology/Approach – We use a conflict theoretical…
Purpose – This study examines religious stratification in America from the colonial period until the present.
Design/Methodology/Approach – We use a conflict theoretical approach to examine trends in religious stratification over time. The rankings of religious groups are based on tabulations of the religious affiliations of economic, political, and cultural elites collected at 37 data points from the colonial era until the present.
Findings – In the colonial period, the Upper stratum religious groups (Anglicans, Presbyterians, and Congregationalists) accounted for nearly 90 percent of elites in cultural, economic, and political spheres. The representation of Upper stratum groups among American elites declined from the 1800s to the early 1900s, rebounded somewhat after the 1930s, and then declined after the 1960s. The four groups that comprise the New Upper stratum (Episcopalians, Jews, Presbyterians, and Unitarian-Universalists) account for nearly half of the nation's elites while representing less than 10 percent of the total population.
Research implications – Our research indicates that religious stratification has had largely destabilizing effects on society. In line with other research on stratification, we find that the harmful effects were somewhat muted when inequality was most severe, and these negative effects increased as religious inequality became less pronounced.
Originality/Value – This chapter highlights the importance of religion as a factor in stratification. The use of a conflict perspective allows us to bridge the gap between the stratification literature and the religion literature.
In their authoritative literature review, Breen and Jonsson (2005) claim that ‘one of the most significant trends in the study of inequalities in educational attainment in…
In their authoritative literature review, Breen and Jonsson (2005) claim that ‘one of the most significant trends in the study of inequalities in educational attainment in the past decade has been the resurgence of rational-choice models focusing on educational decision making’. The starting point of the present contribution is that these models have largely ignored the explanatory relevance of social interactions. To remedy this shortcoming, this paper introduces a micro-founded formal model of the macro-level structure of educational inequality, which frames educational choices as the result of both subjective ability/benefit evaluations and peer-group pressures. As acknowledged by Durlauf (2002, 2006) and Akerlof (1997), however, while the social psychology and ethnographic literature provides abundant empirical evidence of the explanatory relevance of social interactions, statistical evidence on their causal effect is still flawed by identification and selection bias problems. To assess the relative explanatory contribution of the micro-level and network-based mechanisms hypothesised, the paper opts for agent-based computational simulations. In particular, the technique is used to deduce the macro-level consequences of each mechanism (sequentially introduced) and to test these consequences against French aggregate individual-level survey data. The paper's main result is that ability and subjective perceptions of education benefits, no matter how intensely differentiated across agent groups, are not sufficient on their own to generate the actual stratification of educational choices across educational backgrounds existing in France at the beginning of the twenty-first century. By computational counterfactual manipulations, the paper proves that network-based interdependencies among educational choices are instead necessary, and that they contribute, over and above the differentiation of ability and of benefit perceptions, to the genesis of educational stratification by amplifying the segregation of the educational choices that agents make on the basis of purely private ability/benefit calculations.
Purpose – In order to study how religious behaviour is evolving in contemporary societies, the chapter looks at the relation between the individuals' position in social…
Purpose – In order to study how religious behaviour is evolving in contemporary societies, the chapter looks at the relation between the individuals' position in social stratification and their participation to the weekly mass, and at its evolution in contemporary Italy.
Design/Methodology/Approach – The data come from the Italian National Election Study (ITANES) database, including national representative surveys from 1968 to 2006, and are analyzed with logit models.
Findings – Weekly mass participation has decreased from 1968 to 2006. The trend was rapid in the 1960s and 1970s, has slowed in the 1980s, but it has started again in the 1990s. Ceteris paribus, the upper class, shows a consistently more religious behaviour than the intermediate and the lower ones, and that the least educated are more religious. There is also evidence of a strong and consistent cohort effect, persisting across the considered period. Each cohort does not change much its participation to the weekly mass over time, but each new cohort shows a lower level of participation.
Research limitations/Implications – The findings give support to the classical secularization thesis, despite the many critiques addressed to it since the 1990s. Given that Italy is one of the most religious Western countries, this is a quite important finding. Some support is also given to the hypothesis of religion as an ‘instrumentum regni’, according to which it is in the interest of the higher social strata to be more religious, as religion supports and legitimates existing patterns of social inequality. Findings concerning cohorts point to socialization as the actual mechanism changing behaviours and attitudes.
The current state of globalization is aggravating the inequalities within globalized cities and is generating a high degree of conflict. If we seek to find out to what…
The current state of globalization is aggravating the inequalities within globalized cities and is generating a high degree of conflict. If we seek to find out to what extent ghettos, agents in conflict or if there is a situation of unsustainable imbalance caused by this degree of inequality, we should consider the objective data and the social consciousness of stratification enclosed in social interaction of the people living in neighborhoods in global cities. This chapter explains how we can study this topic with an example: a town in the Metropolitan Area of Madrid in 2012, with a theoretical perspective that asks about how the human space is today and how everybody builds his social identification, and a methodology that uses the problem-centered interview to collect data. From this perspective, it is discussed whether the new urban social structure tends to be dual or fragmented. When social awareness is studied, it may be understood that urban people tend to develop fragmented identities today based on leisure and family that bond everyone with other by small groups or weak bonds. However, into a poor urban area, there are other boundaries that a lot of people recognize based on class and ethnic differences that mean polarization and conflict, but these ones work only in particular problematic situations. So, the image of system of stratification in large cities appears to be a dynamic thing, under the influence of a series of different factors which are not only global but also local.
The purpose of this study is to focus on changes in stratification structures in a rural community of the Punjab, Pakistan. The village was previously studied by Eglar…
The purpose of this study is to focus on changes in stratification structures in a rural community of the Punjab, Pakistan. The village was previously studied by Eglar suggesting strong caste structure. Keeping her study as a base, the authors attempt to measure structural changes that have occurred from the 1960s through 2008.
Data were drawn from a probability sample survey which was conducted in the village. Systematic sampling technique was used for selection of the respondents. An interview schedule was developed to obtain information from persons, age 55+ years. The older age group was expected to have observed changes over the period of time.
The findings are based on trend and regression analyses. Source of income is an indicator of shift from caste to class structure. The results show that stratification structure of the village has changed since 1960. Changes in traditional stratification structure emerged in the 1970s and became prominent in the 1990s and onwards. These changes occurred mainly due to economic factors, international migration and education. It is found that the class system has partially replaced the caste based stratification in the village.
Public policies can be designed to promote or resist the changes that have occurred due to the identified causal factors.
The present study is expected to throw light on factors which gave rise to the emergence of the class system in rural areas of Pakistan.
In the growing field of nonviolent social movement studies, questions of power are often layered in inquiries into drivers of mobilization and dynamics of success, from…
In the growing field of nonviolent social movement studies, questions of power are often layered in inquiries into drivers of mobilization and dynamics of success, from the individual to the societal level. The different ways marginalized groups utilize power are not adequately theorized, however. Here I address paradigmatic approaches to understanding power in nonviolent movements, identifying conceptual limitations to explaining stratification among nonviolent resisters. In response, I develop a framework for better understanding the socially constructed origins of nonviolent power among different mobilized groups. I first provide a sociology of knowledge survey of common theories of power in nonviolent mobilization. I also review literature on mobilization among marginalized populations to identify valuable insights lacking in nonviolent movements studies. I then explore one case of marginalized nonviolent resistance, that of the Mothers of the Plaza Mayo who mobilized for an end to the Argentine Dirty War. Through this case, I develop a social constructionist framework that can be generalized to better understand how stratification shapes nonviolent resistance differently for different actors. I conclude by proposing a general framework of inquiry, guiding scholars to pay attention to four dimensions of conflict and resistance when examining the power dynamics of nonviolent movements: the temporal context of conflict, the degree of repression, actor status and positionality, and how nonviolent strategies and tactics correspond to each of these dimensions.