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Commonly referred to as dark tourism or thanatourism, the act of touristic travel to sites of or sites associated with death and disaster has gained significant attention with media imaginations and academic scholarship. However, despite a growing body of literature on the representation and tourist experience of deathscapes within the visitor economy, dark tourism as a field of study is still very much in its infancy. Moreover, questions remain of the academic origins of the dark tourism concept, as well as its contribution to the broader social scientific study of tourism and death education. Thus, the purpose of this invited review for this Special Issue on dark tourism, is to offer some critical insights into thanatourism scholarship.

This review paper critiques the emergence and current direction of dark tourism scholarship.

The author suggests that dark tourism as an academic field of study is where death education and tourism studies collide and, as such, can offer potentially fruitful research avenues within the broad realms of thanatology. Secondly, the author outlines how dark tourism as a conceptual typology has been subject to a sustained marketization process within academia over the past decade or so. Consequently, dark tourism is now a research brand in which scholars can locate a diverse range of death‐related and tourist experience studies. Finally, the author argues that the study of dark tourism is not simply a fascination with death or the macabre, but a multi‐disciplinary academic lens through which to scrutinise fundamental interrelationships of the contemporary commodification of death with the cultural condition of society.

This review paper scrutinises dark tourism scholarship and, subsequently, offers original insights into the potential role dark tourism may play in the public representation of death, as well as highlighting broader interrelationships dark tourism has with research into the social reality of death and the significant Other dead.

This paper aims to investigate the visitor experience at a “lightest” dark tourism attraction, focusing on issues of thanatopsis and mortality mediation.

Data were collected through semi-structured interviews with 24 visitors to a “Dungeon”-style attraction in the UK (a site of “lightest” dark tourism). The interviews were analysed using thematic analysis; four themes were identified.

Reflection on, and contemplation of, issues of life and death was a common (but not universal) component of the visitor experience. Four forms of such reflection were apparent: considering absent/present death; thanatopsis (reflection on the self’s inevitable mortality); reflecting on the nature of death and dying in the past; and enjoyment of the opportunity to engage with death without fear in the safe setting of a visitor attraction. Some visitors also reflected on issues of individual and collective morality, in both past and present.

“Lightest” dark tourism is not necessarily about shallow experiences. Instead, many visitors are active agents, engaged in acts of making meaning about issues of death and life. This calls for a more sophisticated conceptualisation of such visitors.

The mortality mediation model is widely accepted as a way of explaining the experience of visiting places of death but has rarely been subject to empirical scrutiny. This is one of few studies to explore in detail issues of mortality mediation and thanatopsis in the context of “lightest” dark tourism.

数据是通过对 24 名英国“地牢”式景点（“最轻微”黑色旅游景点）游客的半结构化访谈收集的。访谈采用主题分析法进行分析并确定了 4 个主题。

本文是对“最轻微”黑暗旅游景点的游客体验的实证调查，重点关注死亡冥想和死亡临界问题。

对生死问题的反思和思考是游客体验的一个常见（但不普遍适用）组成部分。这种反思的四种形式是显而易见的：缺席/现有的死亡认知； 死亡冥想（对自我不可避免的死亡的反思）；反思死亡的本质和过去的死亡；并享受在安全的旅游景点环境中毫无畏惧地与死亡打交道的机会。一些参观者还反思了过去和现在的个人和集体道德问题。

“最轻微”的黑暗旅游不一定是肤浅的体验。相反，许多访客是积极的中间人，从事为生死问题赋予意义的行为。这需要对此类访问者进行更复杂的概念化理解。

死亡临界/调节模型作为一种解释访问死亡地的体验的方式被广泛接受，但很少通过经验研究来验证。这是在“最轻微”黑暗旅游背景下详细探讨死亡临界和死亡问题的少数研究之一。

Los datos se recopilaron a través de entrevistas semiestructuradas con 24 visitantes a un calabozo, un estilo de atracción turística en el Reino Unido (se diseña como un lugar de turismo oscuro "más ligero"). Las entrevistas se analizaron mediante análisis temático; Se identificaron 4 temas.

Este artículo es una investigación empírica de la experiencia del visitante en una atracción turística oscura "más ligera", que se centra en cuestiones de tanatopsis y mediación de la mortalidad.

La reflexión y la contemplación de cuestiones de la vida, así como la muerte, plantean un componente común (pero no universal) en la experiencia del visitante. Se identificaron, aparentemente, cuatro formas de reflexión: considerar la muerte presente/ausente; tanatopsis (reflexión sobre la inevitable mortalidad del yo); reflexionar sobre la naturaleza de la muerte y morir en el pasado y disfrute de la oportunidad de relacionarse con la muerte sin miedo a un entorno seguro, dentro de una atracción turística. Algunos visitantes también reflexionaron sobre cuestiones de moralidad individual y colectiva, tanto del pasado como del presente.

El turismo oscuro "más ligero", no se trata necesariamente de experiencias superficiales. En cambio, muchos visitantes son agentes activos, involucrados en actos de dar sentido a los problemas de la muerte y la vida. Esto requiere una conceptualización más sofisticada de dichos visitantes.

El modelo de mediación de la mortalidad es ampliamente aceptado, como una forma de explicar la experiencia de visitar lugares de muerte, pero rara vez ha sido objeto de un análisis empírico. Este es uno de los pocos estudios que explora en detalle cuestiones de mediación de la mortalidad y tanatopsis en el contexto del turismo oscuro "más ligero".

The purpose of this paper is to examine the potential of Penang in being a dark tourism destination in Malaysia with the influence of urban tourism development.

A systematic review was conducted to serve as a foundation by highlighting the number of dark tourism studies conducted in Southeast Asia (SEA).

The results projected a total of 23 dark tourism studies conducted within the SEA region. These papers revolve around the following key themes that were conducted in these countries: tourists’ behaviour (motivation, satisfaction and experience), nation building and narratives, dark tourism development (management, marketing and implications), theoretical underpinnings and the role of dark tourism. Amongst these, it was found that tourists’ behaviour is the most studied with eight papers while the least is on nation building and theoretical underpinnings of dark tourism with three papers each.

The lack of dark tourism studies in SEA results in insufficient existing literature which justifies the need of exploring Penang as a potential dark tourism destination.

This paper builds on prior dark tourism studies that are significantly related to urban tourism but takes a step further by exploring the Asian settings. Specifically, into Malaysia which is more than just an SEA country, but a multicultural one which is rich and diverse with its culture and heritage that leads to many unique tourists’ destinations. This paper extends the geographical scope of the dark tourism literature as it focuses on Penang in Malaysia.

The purpose of this paper is to develop a typology of dark tourists through an investigation of people's motivations to visit burial grounds. This research extends Stone's Dark Tourism Spectrum and Seven Dark Suppliers framework by identifying nine types of dark tourists.

A comparative case study approach was selected where 23 interviews were conducted at three burial grounds. Interview transcripts were analysed in order to identify emerging themes in motives and experiences of dark tourism consumers. The sites selected were Bunhill Fields Burial Ground, London, St Mary's Graveyard, Whitby, and Weaste Cemetery, Salford.

From this research a Dark Tourist Spectrum has been formulated which presents a typology of the dark tourist. The spectrum identifies different categories of visitors identified at the burial grounds, ranging from “darkest” to “lightest” tourists.

Limitations of the research regard time and resource constraints. This affected the sample size of participants for interview and the selection of sites as case studies.

This study begins to fill the gap in research on people's motivations to visit sites that lie within the mid‐shades of Stone's Dark Tourism Spectrum, specifically burial grounds. This research contributes to a deeper understanding of dark tourism consumption with a new model presented in the form of a Dark Tourist Spectrum.

As publishers and academia swiftly head towards e-textbooks, it is important to understand how students feel about using e-textbooks as a primary learning tool. This paper discusses results of a small-scale study looking into how a group of language learners view and use e-textbooks as learning tools in ESL classrooms. The paper concludes by offering teaching implications that could ease integrating e-textbooks in language classrooms in a more effective and efficient manner.

The present book chapter deals with the problem of dark tourism as well as the resilience forms of consumption in post-disaster context.

The turn of the century characterised a radical change in the forms of tourism consumption. New forms of tourism as dark or thana tourism have captivated the attention of scholars and journalists. This book chapter centres efforts in dillucidating what are the key factors that determine the formation of a dark site. The text is inspired in my own ethnographies in Cromañon, Argentina and the Ground Zero, US.

As Phillip Stone puts it, not all dark shrines or sites welcome tourists. While some sites are reluctant to mass tourism, others are mainly organised around the figure of the tourist. La Republica de Cromañón is a night club where in a fire died 194 young. The site is today refurbished as a sanctuary to remind the victims. At a closer look, there is a tension between stakeholders at the time of promoting dark tourism in Cromañón. In the opposite the ground zero is fully designed to be visited by thousands tourists.

The originality of this research consists in the contraposition of two study cases which answer the question to what extent dark tourism is desired by locals. The findings lay the foundations towards the specialised literature in dark tourism studies. We discuss critically the nature of thanatopsis.

The purpose of this paper is to explore the actions of different senses on visitors’ embodied experience in dark tourism “field,” including embodied emotions/cognitions.

This research uses qualitative analysis by applying tourists’ reviews from two main Chinese tourism websites and the software of MAXQDA. It identifies the senses applied in the embodiment process in dark tourism “field” and matches these senses to the specific types of embodied emotions/cognitions.

This research identifies four main senses. The visual sense has the greatest influence on 27 embodied emotions and 7 embodied cognitions. Auditory and temperature sense create particular emotions. This research also points out the phenomenon of “banned behavior.” At last, to achieve accessibility/acceptability, Nanjing Memorial Hall applies two strategies to distance the extreme historical events from visitors: the construction of aesthetic elements and the way it shows historical objects.

It uses both qualitative and quantitative data to identify the classifications and degrees of senses, emotions and cognitions as well as the relations between them. However, there are difficulties in the coding process because of the language differences, which requires a good understanding of the context of the tourism experience.

The research results could be used as a psychological reference and in the design of dark tourism product.

It provides a specific understanding of the way in which visitors interact with dark tourism objects and environment.

This is the first research that explains the dark tourism experience from the perspective of embodiment. It provides conceptual as well as empirical reference for a new research topic.

This paper views the growing popularity of death tourism which directs the confrontation with grief and mortality with the expressed purpose of orchestrating travel that culminates in assistance to end one's life. The specific aims of this paper are to describe the emerging phenomenon of death tourism and situate it as a form of dark tourism, to present briefly the social and legal aspects of assisted suicide in conjunction within the tourism industry, and to conclude with how the trend of death tourism is potentially spreading to other countries beyond Europe.

By employing a variety of primary and secondary resources, from death tourism industry documents, legal statutes, and news reports, this study explores the propositions of this article.

Whereas much of the contemporary research in dark tourism focuses on sights, experiences, and actual memorialization, death tourism tends to comprise a holistic view of the emerging phenomenon by viewing supply and demand management (and promotion), political interpretation and control. The final component of the paper views societal interpretations of death tourism and its potential for market expansion.

There have been several social movements and legislative attempts to curtail the spread of assisted suicide and death tourism; however, the demand for the services has grown to the point where jurisdictions are considering measures to allow this practice. Such an expansion of legalized assisted suicide will allow those seeking the right to die more options for a death within a diversified tourism industry.

Death tourism, within dark tourism, represents an emerging field with few academic resources. This paper works to conceptualize and clarify the unique place death tourism holds within tourism and dark tourism specifically.

The purpose of this paper is to investigate the prospects of Belfast as a Tourism City with a special focus on dark (troubles) tourism.

This paper uses two surveys – one for overseas-based potential tourists and one for Northern Ireland residents; one focus group with potential tourists; and three interviews, one with a Belfast MP and two with tour-guide operators, one from each side of the Northern Ireland divide. This paper is less theoretical than exploratory.

Generally, there is strong and widespread support for the concept of troubles tourism. Stakeholders must ensure that troubles tourism is intelligently and sensitively handled and builds up communities.

This is a relatively new and under-researched area. Belfast has been rarely looked at in urban-tourism studies. Findings have applicability for other post-conflict and divided countries, such as the countries of the former Yugoslavia.

Dark tourism has a very long heritage. Compared to the rest of the world, dark tourism in Slovenia is very poorly developed. The theme is therefore a novelty in Slovenia as well as in the Slovenian professional and scientific literature. The purpose of this paper is to identify and describe dark stories of two small cities – Brežice and Krško – in Slovenia.

The paper brings ethnographical approach based on the in-depth literature analysis, existing documentation in museums (old newspapers articles, photographs) and fieldwork in Brežice and Krško which contained the method of unstructured interviews with four curators in The Posavje Museum Brežice, The City Museum of Krško and The National Museum of Contemporary History – Brestanica Branch as well as the method of observation with participation in a guided tour of Posavje “witches” in The City Museum of Krško and The Brežice Cemetery. The information for the research was also obtained by conducting ten unstructured interviews with the residents who live nearby “dark places” or are still connected to them.

The paper provides practical results as 14 dark stories related to the castles, wars, accidents, murders, paranormal activities and witchcraft were found. These stories could be incorporated into dark tourism.

Because of the chosen research approach, the research results may lack generalizability. The results refer to a particular area of research.

The paper includes implications for the development of a new dark tourism product on a basis of dark stories found in the research area.

The paper fulfills need to identify and study dark stories that can be integrated in dark tourism in Slovenia.