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This paper views the growing popularity of death tourism which directs the confrontation with grief and mortality with the expressed purpose of orchestrating travel that culminates in assistance to end one's life. The specific aims of this paper are to describe the emerging phenomenon of death tourism and situate it as a form of dark tourism, to present briefly the social and legal aspects of assisted suicide in conjunction within the tourism industry, and to conclude with how the trend of death tourism is potentially spreading to other countries beyond Europe.

By employing a variety of primary and secondary resources, from death tourism industry documents, legal statutes, and news reports, this study explores the propositions of this article.

Whereas much of the contemporary research in dark tourism focuses on sights, experiences, and actual memorialization, death tourism tends to comprise a holistic view of the emerging phenomenon by viewing supply and demand management (and promotion), political interpretation and control. The final component of the paper views societal interpretations of death tourism and its potential for market expansion.

There have been several social movements and legislative attempts to curtail the spread of assisted suicide and death tourism; however, the demand for the services has grown to the point where jurisdictions are considering measures to allow this practice. Such an expansion of legalized assisted suicide will allow those seeking the right to die more options for a death within a diversified tourism industry.

Death tourism, within dark tourism, represents an emerging field with few academic resources. This paper works to conceptualize and clarify the unique place death tourism holds within tourism and dark tourism specifically.

The purpose of this paper is to draw attention to the ways in which the Supreme Court of Canada has shifted away from transcendent/religious to nonreligious conceptualizations of assisted dying.

A discourse analysis of a Supreme Court of Canada case on assisted dying and the facta of the 26 associated interveners.

The research points to a shift away from religious to nonreligious understandings in the way the Court conceptualizes suffering, pain, illness and assisted dying.

This paper contributes to the understanding of nonreligion as a social phenomenon.

Elder suicide is a major problem, particularly in the USA, that accounts for 15.9 in 100,000 deaths, or an average of one death every 95 minutes. The rate of elder suicide is higher than that of any other age group. Unlike teens, or younger age groups, the elderly attempting suicide are largely successful. This selective literature guide includes materials on elder suicide that deal with all aspects of the topic, including identification of those at risk, prevention, and survivors, as well as resources addressing alternative views of suicide, such as assisted, rational, and pre‐emptive suicide.

Law attempts to govern life and death through the appropriation of images which give a fantasy of control over death. The functioning of the thanatopolitical state is underpinned by a perceived control over death and its representation. This means of controlling death is challenged when someone wishes to die in an untimely fashion. Death may be timely when the State engages in the officially sanctioned killing of the death penalty but not when the individual assumes such a power to decide. When an individual goes before the law to obtain a right to die, instead of confronting death, legal institutions evade the issue and instead talk about life, and its sacred and inviolable nature. Yet, in the same move, many exceptions to this sacred quality of life are carved out. One can see an example of this phenomenon in the area of Supreme Court decision making on physician-assisted suicide. In Washington v. Glucksberg the applicants had died by the time of the Supreme Court’s decision. Where did they go? Were they ever really there for the law? The Supreme Court decision attempts to recompose the notion of identic wholeness in the face of bodies associated with death and decay. It is, in other words, an attempt to arrest the process of death by composing a narrative which valorises life. The case becomes a narrative about the threat to life or, more precisely, a threat to a particular way of life. In other words, the state’s interest in preserving life becomes the interest in preserving the life of the state. The state must live on. The question then moves from being one of whether the individual applicant in a case concerning physician-assisted suicide should live or die, to one which asks should we the court live or die?

The purpose of this paper is to explore attitudes towards euthanasia among Ugandan adults.

This is an important study because data were recently collected in 2010. The sample consists of 80 participants above age 18 who responded to an interview schedule exploring attitudes towards euthanasia. A qualitative approach was utilized to analyze the findings.

Unique to this study is the fact that almost all participants (96 percent) perceived euthanasia as murder. Religious beliefs, hope for recovery, potential for new medical technologies, health care costs, quality of life, and the right to die are some of the themes that influenced attitudes towards euthanasia. Religious and cultural beliefs appear to be the major influential factors for euthanasia attitudes in this study.

Generated information may assist in formulating end of life policies as well as addressing related ethical issues in low income nations. Currently, information on attitudes towards euthanasia in sub‐Sahara African countries is scarce in the literature. The paper's findings may increase knowledge in this area.

Ethical, legal and medical progress has been made in end‐of‐life care, addressing crucial issues in the application of principles to clinical cases. However, despite the progress, there are still unresolved issues concerning the scope and effectiveness of personal decision making and the proper use of last resort measures in terminal care. An analysis of the progress discloses both the advances and the problems still confronting patients and their families. From this perspective, one gains a better understanding of the reality of terminal care and areas that call for reform.

A historical analysis reveals the interrelation between moral and legal reasoning and their differences. It also discloses developments in the moral and legal realms that recognize rights of the patient with regard to treatment decisions. A critique of ethical and legal reasoning and medical practice pin‐points the salient problems.

There are still problems in the application of legal and ethical principles to specific cases. These problems are complicated by poor physician‐patient communication, the ineffective use of advance directives and the impact of the market economy on comprehensive palliative care. These call for reform to protect personal rights and dignity at the end of life.

A historical approach, too often lacking, promotes insight into the complexities of end‐of‐life care. An analysis flowing from such a perspective pin‐points not only the advances in ethical, legal and medical practice but also the flaws and inconsistencies that call for a more realistic approach in reasoning and practice.

The purpose of this paper is to explore whether, although the state has a duty to protect prisoners, there should nevertheless be a right for prisoners to decide when and how they die.

Utilising a utopian thought experiment, the paper covers a series of interrelated issues: the aims of punishment, the functions of prisons, the rights of prisoners and the responsibilities of the state towards inmates. While the paper takes a European focus, it is of interest to a global audience, as the philosophical ideas raised are universally applicable.

As the right to die advances in society, so should it advance for prisoners. Once assisted dying has been legalised, it should also be available for dying prisoners.

The question has so far not been analysed in depth. With an ageing prison population, however, it is vital that we start engaging with the problems posed by an ageing and dying prison population.

Suicide by cop (SbC) is a growing problem and presents special challenges to crisis (hostage) negotiation teams. The purpose of this paper is to examine current definitions of SbC, early warning signs of SbC, successful and unsuccessful resolution of cases, and strategies that have proven most effective to resolve these incidents. Recommendations regarding appropriate training and coping strategies in dealing with the post-shooting emotional sequelae of SbC are presented.

With a dearth of empirical knowledge regarding how to properly respond to SbC crisis incidents, an extensive literature review was conducted to ascertain extant strategies to de-escalate and reduce the lethality of these events.

Results indicated that SbC crisis incidents are more likely to be resolved if officers provide reassurance for the way that subject's feel, comply with reasonable requests, and offer alternative or realistic options. Establishing rapport by spending time with the subject and utilizing active listening skills can decrease the likelihood of another episode in the future.

These findings have implications for the efficient training of law enforcement officers in general, and crisis negotiators, in particular, in how to appropriately deal with SbC events. The authors also highlight specific errors in negotiation and how to observe early warning signs in the SbC subject to inform prevention and intervention strategies.

The paper adds to the limited literature on crisis negotiation techniques for resolving SbC incidents.

Suicide can be an emotive, and at times, controversial subject. The purpose of this paper is to reflect on the social, health, personal, and cultural issues that can arise in later life and the potential reasons for suicide. It will analyse already recognised risk factors of suicide in older adults and focus on improving knowledge about the social meaning and causation of suicide for older people. It will also consider suicide prevention policies, their practice implications, and whether they are successful in protecting this potentially vulnerable cohort.

A synopsis of available literature in the form of a general review paper of suicide of older adults.

There is evidence that the ageing process often leads to a set of co-morbidities and a complex and diverse set of individual challenges. This in turn equates to an increased risk of suicide. There is no easy answer to why there is evidence of a growing number of older adults deciding that suicide is there only option, and even fewer suggestions on how to manage this risk.

The entry of the “baby boom” generation into retirement will lead to the potential of an increase in both suicide risk factors and older adults completing suicide. This is on the background of a demographic surge which is likely to place additional pressures on already under-resourced, and undervalued, statutory and non-statutory services.

A literature search found very little information regarding older adults and suicide risk, assessment, treatment or prevention.

Care for the elderly is the most pressing problem now facing Japan. For maintaining a long and healthy life, it is important to refine the self-care of people and to create a well-balanced system of support involving health care, welfare, nursing care, and medical treatment. Mutual support within each local community is also indispensable for restructuring care-minding areas. Due attention should also be paid to the ethical aspects concerning care of the elderly. This chapter attempts to reflect on the brief history of the care for the elderly in Japan.