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This study uses the concept of standing, or legitimacy, to bridge the disciplinary divide between social movement and communication scholarship on activism. Here, the authors examine whether activist standing in 269 broadcast news stories sampled between 1970 and 2012 across five social movements – Women’s Rights, Gay Rights, Immigrant Rights, Occupy Wall Street, and Tea Party – is undermined by (1) the mix of visuals included in media coverage and (2) activists’ social statuses at the intersection of gender, race, and age. The authors find that broadcast media undercut the standing of activists in some social movements more than others. Occupy activists faced the most challenges to their standing because they were more likely to be shown as angry, young protestors wearing anti-government costumes and engaged in nonnormative protest behavior than activists associated with other movements. In contrast, Tea Party movement activists, who also made anti-government claims during the same relative time frame, were not cast in a similarly negative light. The authors also find that activist standing is diminished and enhanced at the intersection of gender, race, and age. For example, the social movements with the most racial diversity – the immigrant rights and Occupy movements – were also shown as the most deviant and deserving violent repression in coverage. The authors conclude the study with a discussion of the importance of interdisciplinary research and a call for additional research on the movement–media relationship.

Social inequality is a key recurring theme animating various protest movements over the past decade. Take, for example, the Occupy Wall Street movement conceived by many as a new global movement phenomenon. Others, however, maintain that these demonstrations displayed characteristics typical of “old” social movements. We argue that in order to understand differences between old and new movements, it is necessary to compare Occupy protests with other contemporaneous anti-austerity protests, as demonstrators in both protested against stark inequality following the financial meltdown. To do so, we rely on the Caught in the Act of Protest data where data were collected at actual demonstrations at Occupy protests and anti-austerity protests between 2009 and 2012. We examine sociodemographics (the who of protest), motivational dynamics (the why of protest), and mobilization dynamics (the how of protest). We find that the two types of demonstrations brought different crowds into the streets. Occupy protesters were younger, higher educated, and much less involved in formal organizations compared to anti-austerity demonstrators. Moreover, Occupiers were more dissatisfied with democracy. Finally, we discuss these findings against contemporary anti-inequality mobilization. We argue that political entrepreneurs on the (populist) left and/or the right will politicize current inequality-related grievances and mobilize people in the streets and/or at the voting booth.

Occupy was a leaderless, resistance movement that started as Occupy Wall Street in New York City on September 17, 2011 but soon spread around the world, becoming a truly global movement. This chapter provides a detailed description and analysis of the processes of learning consensus decision-making in Occupy Dame Street in Dublin, Ireland.The analysis draws on more than five months of “militant ethnographic” and participatory action research within the Occupy movement. The chapter points to the ways in which uncertainty impacted on the processes of learning in Occupy and how it intersected with responsibility and commitment of the participants.

Scholars have shown that organizations active in social movements are important because they carry out a number of critical tasks such as recruitment, coordination, and sustained contention. However, these accounts do not explain how a number of recent movements using the tactic of occupation and featuring a seemingly minimal formal organizational structure nevertheless engaged in a number of critical organizational tasks. This paper draws from in-depth ethnographic research on the Occupy Wall Street movement in New York City and finds that the movement’s sustained occupation of Zuccotti Park in Lower Manhattan carried out four critical functions: messaging, recruitment, building commitment, and connecting participants to each other. These findings move past a general overemphasis in the literature on social movements on organizational structure, and instead point toward the utility of a perspective that accounts for the role of nonorganizational factors in the accomplishment of fundamental movement tasks.

In recent years there has been a dramatic expansion in both the number and scope of policy proposals explicitly intended to reduce inequality proffered by policymakers in the Democratic Party. In the following, it is argued that this state of affairs is the result of a complex series of developments triggered by the Occupy Wall Street (OWS) protests. OWS dramatically enhanced both the salience and the politicization of economic inequality. These developments altered the strategies of elites and organizations within the institutional left and advantaged elite movement allies within the Democratic Party. In combination, these indirect and elite-mediated responses resulted in antiinequality positions becoming integrated into both the partisan identity and the platform of the Democratic Party. Despite the Occupy movement being relatively short-lived and explicitly eschewing reliance on institutional politics, it nonetheless had a significant impact on conventional politics. By significantly shifting the political discourse around the issue of inequality, the movement reshaped the political landscape in a manner that created new opportunities and openings for political actors. As organizations within the Democratic Party's coalition increasingly adopted antiinequality messaging this both pressured and incentivized establishment Democrats to fully embrace an antiinequality agenda. This account is consistent with a theory of political parties in which the key actors are activists and interest groups, not party leaders, and social movement research that suggests that movements are often more influential in the earliest stages of the policymaking process.

The terrorist attacks on the United States on September 11, 2001 were a very traumatic event for the entire nation. This was especially true for law enforcement. Many law enforcement officers and other first responders lost their lives in the initial response to the attack while attempting to save the lives of the citizens they were sworn to protect. As a result of the 9/11 attacks, many changes have occurred in the missions, operations and tactics of local law enforcement agencies in the United States.

This chapter attempts to examine the changes that were forced upon law enforcement by the events of 9/11 and to look at what the future might hold for law enforcement in an enhanced homeland security environment.

Terrorism presents additional duties for law enforcement. Traditional police missions have not been lessened, but new threats to the public have arisen.

2011 marked an extraordinary year in which in cities all over the world, political protest and crowds in the street took over public space, in broad opposition to repressive state associated with neoliberalism. Since 2011, a “new global cycle of protests” has developed, characterized by public expressions of outrage, fury, and resentment. In Sofia, in early 2013, Bulgarians gathered on the streets, for the first time since 1996–1997. After the first protests in early 2013 diminished, a new and even stronger protest movement developed during the summer of 2013. The aim of this paper is to detect the peculiarities and distinctive traits that are unique to the Bulgarian Summer 2013 protests. It is argued that, although the Bulgarian Summer 2013 movement is part of the “new global cycle of protests,” the Bulgarian protests are characterized by a distinctive struggle for cultural recognition that is partly inspired by Bulgaria’s National Awakening movement that had struggled against the Ottoman Empire in the nineteenth century.

Scholars have shown many ways that social movements and democracy are deeply connected. Here, we demonstrate a previously unexplored process by which social movements alter democratic practice. Democratic movements are often experienced as insufficiently democratic by the very activists who participate in them, impelling new practices. We present examples from recent research on democratic movements and then contend that this is a common occurrence. Building on Hirschman's analysis of organizational change, we develop a theoretical account of why activists find movements for democracy disappointing and try to correct this, either by transforming the organizations they are in or creating new ones. Hirschman categorized responses to organizational challenges as Voice and Exit; we define a combination of these we call Semi-Exit as a useful extension. We then show in some detail how both disappointment and creativity have been generated in two major movement arenas: transnational activism that links social justice with environmental concerns and the Occupy Movement.