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This article provides a brief description of and early conclusions from the first Australian experiences with Organization Development (O.D.) in schools. Early feedback is felt to be important if there is not to be hasty adoption of a seemingly successful North American (and originally industrial) administrative innovation without careful analysis of the techniques in the Australian context. Aspects of the mutual adaptation that will be required between O.D. and Australian schools, if the innovation's promised potential is to be realised, are highlighted.

This article suggests an explanation for the complex history of the relationship between the government high school and the Australian middle class. The main elements in the constructing of a framework necessarily include the following inter‐related effects: the historic alienation of the Roman Catholic population from the Australian public school system, federal government interventions into school policy and funding, demographic pressures, the rise of neoliberalism, and the development of distinctive and multiple ethnic populations in the cities. The final section of the article takes as its case study, the history of middle class schooling in the city of Sydney, especially from the mid 1970s to the end of the century. Sydney is an atypical Australian city in many respects, and the study of its middle class and schooling does not stand as representative of the Australian experience. Nevertheless, its great population and significance in the national economy makes its story a crucial story in the national context. Because much of the evidence for this last section derives from the Australian census, it is introduced by a brief discussion of census‐making. Preceding that section of the article is a summary discussion of the significance of social classes in the history of Australian schooling.

There has been very little empirical research for the need to identify the importance of an inclusive territory of commonality for “invisible” students with disabilities in Australian education testing, such as the National Assessment Program-Literacy and Numeracy (NAPLAN). The paper aims to discuss this issue.

The research methodology used a cross-sectional mixed methods, deductive quantitative, an inductive qualitative, functionalist perspective and interpretivist perspective from internet secondary data analysis. This was undertaken to investigate the government functionalist macrosociology of Australian education to the detriment of the microsociology debate of students with disabilities, for inclusive education and social justice.

This finding showed vastly underestimated numbers of students with disabilities in Australian schools experienced through “gatekeeping”, non-participation in NAPLAN testing and choices of schools, resulting in poor educational outcomes and work-readiness.

The research findings showed that functionalism of Australian education is threatening not only social order, well-being and resilience of an innovative Australian economy through welfare dependency; but also depriving people with disabilities of social equality and empowerment against poverty brought about by a lack of education and of the human right to do a decent job.

The study provided a critical evaluation of the weaknesses of government functionalism; specifically the relationship between the dualism of macro and micro perspectives, which promotes the existence of “invisible” students with disabilities in education, despite government legislation purporting an inclusive education for all students.

To identify key factors that are contributing to vulnerability in business schools in Australian public universities and determine the degree of vulnerability exhibited by these schools.

Using a multi-criteria assessment (MCA) approach, a framework is developed to determine which business schools are most vulnerable to disruptions and uncertainty.

The findings show a lack of preparedness on the part of many business schools, particularly those relying heavily on international students.

The implication is that business schools in Australian public universities need to diversify revenue streams and continue to seek legitimacy through external stakeholders such as employers and international accrediting bodies.

This study presents an empirical perspective of business schools in Australian public universities and offers valuable insights for university leaders and policymakers.

Despite Australia’s history as an exemplary migrant nation, there are gaps in the literature and a lack of explicit conceptualisation of either “migrants” or “migration” in the Australian historiography of schooling. The purpose of this paper is to seek out traces of migration history that nevertheless exist in the historiography, despite the apparent silences.

Two foundational yet semi-forgotten twentieth-century historical monographs are re-interpreted to support a rethinking of the relationship between migration and settler colonialism in the history and historiography of Australian schooling.

These texts, from their different school system (state/Catholic) orientations, are, it is argued, replete with accounts of migration despite their apparent gaps, if read closely. Within them, nineteenth-century British migrants are represented as essentially entitled constituents of the protonation. This is a very different framing from twentieth century histories of migrants as minority or “other”.

Instead of an academic reading practice that dismisses and simply supersedes old work, this paper proposes that fresh engagements with texts from the past can yield new insights into the connections between migration, schooling and colonialism. It argues that the historiography of Australian schooling should not simply be expanded to include or encompass the stories of “migrants” within a “minority studies” framework, although there is plenty of useful work yet to be accomplished in that area, but should be re-examined as having been about migration all along.

There has been virtually no explication of poetry-writing pedagogy in historical accounts of Australian distance education during the 1930s. The purpose of this paper is to satisfy this gap in scholarship.

The paper concerns a particular episode in the cultural history of education; an episode upon which print media of the 1930s sheds a distinctive light. The paper therefore draws extensively on 1930s press reports to: contextualise the key educational debates and prime-movers inspiring verse-writing pedagogy in Australian education, particularly distance education, in order to; concentrate specific attention on the creation and popular reception of Brave Young Singers (1938), the first and only anthology of children's poetry written entirely by students of the correspondence classes of Western Australia.

Published under the auspices of the Australian Council for Educational Research (ACER) with funds originating from the Carnegie Corporation, two men in particular proved crucial to the development and culmination of Brave Young Singers. As the end result of a longitudinal study conducted by James Albert Miles with the particular support of Frank Tate, the publication attracted acclaim as a research document promoting ACER's success in educational research investigating the “experiment” of poetry-writing instruction through correspondence schooling.

The paper pays due critical attention to a previously overlooked anthology of Australian children's poetry while simultaneously presenting an original account of the emergence and implementation of verse-writing instruction within the Australian correspondence class curriculum of the 1930s.

This article probes the dimensions of a newly constructed, modern citizenship within the context of post‐war tensions between a national history that recognised and asserted sexual, racial, and cultural differences and an assimilationist state drive that enshrined one law and one way of life. In particular, I address the question of what we can learn about gender and race relations and their relationship to national identities and citizenship by studying government and educational policies and publications. As recent scholarship on education and citizenship has observed, issues surrounding national identity/identities, citizenship, and education in Australia were critical to state formation from the late 1940s to the 1960s. This research has done much to expand our understanding of the pedagogical and curriculum components of citizenship education and the central role of teachers within the education enterprise. As well, other scholars have informed our understanding of the related processes of post‐war social adjustment of young people. This article draws on a range of theories and perspectives from post‐colonial literature, cultural and performance studies, and critical ‘race’ and feminist theories to analyse the texts and images. A discourse analysis of these documents highlight the complex and competing forms of identity/identities, colonialism, ‘race’, and gender. In particular, I address the following questions: First, what representations of modern young citizens were featured as part of the ‘Australian way of life’ in both state education policies and publications? Second, in what ways were gender and ‘race’ constitutive of Australian citizenship? Third, how do the images and texts in these publications manifest the multiple performances of education in the 1950s and 1960s? Although this study focuses on education reforms, the results of the research speak to wider issues of historical representation, gender, and culture and the complicated relationship between state policy, nationalism, and reform.

Online information services are increasingly being used in schools and school libraries, both as a source of information and as a means of teaching information skills. Types of online services available include cataloguing information services, bibliographic services, full‐text and statistical information services, videotex services, local and special interest services and electronic bulletin boards. These are discussed in relation to current educational theory and the possible curriculum applications in schools.

The purpose of this paper is to illuminate the history of national education policy through an interview with one of its significant makers and critics, Lyndsay Connors, a former Australian Schools Commissioner.

The paper occurs as an interview. The text is based on a revised conversation held as an event of the Australian and New Zealand History of Education Conference held at the University of Canberra, on 26 September 2017.

Australian educational policy is peculiarly complex, and apparently “irrational”. This appears especially so in relation to the government, tax-raised, funding of government and non-government schools. A combination of the peculiarities of Australian federalism in relation to education, political expediency, popular exhaustion with the “state aid” debate, the power of entrenched interest groups and the distancing of democratic decision making from the decision-making process in relation to education all play a part.

The originality of this contribution to a research journal lies in its combination of autobiography with historical policy analysis.

This paper aims to engage with the cinematic history of Australian education by examining the historical representation of secondary schools in two Australian feature films of the 1970s: Picnic at Hanging Rock (Weir, 1975) and The Getting of Wisdom (Beresford, 1977). By what narrative strategies, metaphors and understandings were Australian high schools encoded into images and how might these interpretations differ from written accounts of the secondary schools? The discussion focuses on the social and material worlds of the schools. It reflects on the types of education depicted and the characterisations of teachers and students, including consideration of gender, class, and sexualities. The paper asks: what was the historical understanding of secondary schools that made them so attractive for cinematic explorations of Australian national identity in the 1970s?