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The ways in which battered women respond to domestic violence, and the ways the legal system constructs those responses, constitute the framework of this chapter. The analysis focuses on mitigation in sentences of battered women who killed their abusers and examines the manifestation of agency and victimization in the mitigation structure. My thesis is that these women are perceived by courts solely as victims who lack agency and autonomy. Three main themes emerge from the analysis: first, the courts focus on the mental state of the defendants, stressing their psychological deficiencies as the primary mitigating factors. Secondly, many cases are categorized by courts as unique cases. Thirdly, in several cases the courts portray the women as “victims of circumstances”. An alternative analysis to that offered by the courts, one that seeks to reframe the mitigation process, is introduced in this chapter. According to this analysis, the narrative used in cases of battered women who kill should be changed to reflect dimensions of agency and resistance. In the suggested discourse, the abuse these women suffer is acknowledged, but is used to explain the women's urge to self-preservation and thus, the rationality and reasonableness of their acts.

In recent years there has been a push from policymakers and the broader development arena on women’s economic empowerment (WEE). The drive to mainstream gender and strengthen focus on WEE in market systems programming took force in 2003; however, the approach to systematically integrate WEE into implementation, monitoring and results measurement is fairly recent. The Market Development Facility (MDF) programme is one such programme that has developed a WEE framework that is integrated into all aspects of project development across a range of different socio-economic contexts. It not only looks at addressing WEE constraints as relevant but also seeks to draw out and align the incentives of the private sector to do so. The Fiji Bula Coffee case study demonstrates this and highlights the findings on WEE, specifically on women’s access, agency and their influence on social norms in rural Fijian communities.

Qualitative and quantitative data were collected over consecutive field studies conducted over a four-year period beginning in 2015. In-depth interviews and Focus Group Discussions (FGDs) were used to interview a total of 69 community members across five communities in the Sigatoka highlands. Findings reveal that women in rural coffee-supplying communities have equal access to income-generating activities and are able to make decisions on the income earned from coffee harvesting. Income is used for education and a portion is put aside as savings. ‘Women’s voice’ through collective action and decision-making is also discussed, where through a female champion, who in this case was the chief’s wife, women in the community were enabled to continue supplying coffee cherries and earning additional income for their families, despite the ban that was initially put in place by the chief.

This chapter critically analyzes the disparity between presumptive theoretical and technical development literatures and local ways of inhabiting gender and conceptualizing justice in Yogyakarta, Indonesia. This study explores local understandings of sexual violence, gender, and justice to capture a picture of gender, victimhood, and agency that destabilizes hegemonic global narratives of widespread violence and oppression.

Dominant academic and policy literatures often rely on universalized framings of gender, sexual violence, and justice. Broader critiques of Western presuppositions regarding the lived realities of women’s experiences are necessary to bridge the gap between representation and reality.

Without understanding the lives and experiences of women like those in Yogyakarta, Indonesia, imported programs to improve women’s “access to justice” and to “empower” women fail to render an inclusive justice and, ironically, reinforce essentialized conceptions of gender that are themselves an obstacle to women’s empowerment.

The danger of perpetuating hollow myths of oppression and suffering necessitates a re-evaluation of how scholars and development professionals capture the complexity of gender, sexual violence, and conceptions of justice in Indonesia, as well as other countries in the Global South.

This study builds on existing critical literature to problematize global assumptions about sexual violence, and emphasizes how essentialized representations of the feminine as fixed and universally oppressed silence the myriad voices of women of Yogyakarta.

Existing literature on the post-war agency of women combatants focuses on macro-level political and economic processes as measures of their agency in the post-war society. I try to present a more complicated and complete picture of women ex-combatants' experiences of post-war agency by including socio-cognitive process to understand their post-war experiences. After categorising the extant research into four categories – post-war as regression; structural forces shaping post-war regression; situated agency of women ex-combatants; and micro-politics of post-war – I introduce the concept of ‘strategic silence’. This concept indicates the capacity of female ex-combatants to consciously stay silent and to highlight the collective gains and empowerment for women while sacrificing the self. Secondly, I introduce the concept of ‘epistemic resistance’ which captures their ability to resist dominant narratives of social transformation by the Maoists in Nepal. I focus specifically on narratives around marriage during the insurgency. I conducted 39 extensive interviews during my fieldwork in Nepal (2017–2018) involving female ex-combatants, their leaders (male and female) and experts. This chapter makes an important intervention in feminist security studies and feminist international relations through a specific focus on gender in post-war reconstruction and peacebuilding.

In this chapter, I uncover the jail diaries of a revolutionary woman of the 20th century Pakistan, Akhtar Baloch. Although feminism in Pakistan has oscillated between liberal and postcolonial camps, through reading Akhtar's diaries, compiled as Prison Narratives (2017), I center Akhtar's own struggles for Sindh, along with the resistance of the women she met in the prison convicted for the murders of their husbands, to better theorize Marxist Feminism in Pakistan that overturns the structures that commodify women through love and revolution. My article will show the commodification of women's bodies; the “sale” of women through marriage as the goal of this commodification; the lovelessness and alienation women experience in commodified marriages; the unexpected fall in love with someone whom it is subversive for the commodified wife to love; the subversion of this unexpected event that leads to the attempted resolution of this tension through murder; the separation of the lovers through the incarceration of the woman by the capitalist-patriarchal state; and finally, the unexpected outcome (albeit the most common one) that the male lover abandons his female lover once she's jailed, but the defiantly brave female lover finds platonic love in jail through close female friendships with other women who are similarly brave in both love and in revolution. Through this exposition, I show that Akhtar's diaries provide a way for us to build on Marxist Feminist theory through a theory of love and revolution from a Sindhi feminist perspective.

We evaluate the use of metaphors in academic literature on women in academia. Utilizing the work of Husu (2001) and the concept of intersectionality, we explore the ways in which notions of structure and/or agency are reflected in metaphors and the consequences of this.

The research comprised an analysis of 113 articles on women in academia and a subanalysis of 17 articles on women in Political Science published in academic journals between 2004 and 2013.

In the case of metaphors about academic institutions, the most popular metaphors are the glass ceiling, the leaky pipeline, and the old boys’ network, and, in the case of metaphors about women academics, strangers/outsiders and mothers/housekeepers.

Usage of metaphors in the literature analyzed suggests that the literature often now works with a more nuanced conception of the structure/agency problematic than at the time Husu was writing: instead of focusing on either structures or agents in isolation, the literature has begun to look more critically at the interplay between them, although this may not be replicated at a disciplinary level.

We highlight the potential benefits of interdependent metaphors which are able to reflect more fully the structurally situated nature of (female) agency. These metaphors, while recognizing the (multiple and intersecting) structural constraints that women may face both within and outwith the academy, are able to capture more fully the different forms female power and agency can take. Consequently, they contribute both to the politicization of problems that female academics may face and to the stimulation of collective responses for a fairer and better academy.

Over the decades, the child sex ratio (CSR) is found to be declining in India. Declining CSR has been one of the biggest social problems in India; the problem is assumed to be deep-rooted because economic growth or social progress fails to correct the adverse CSR in India. The proposed research tries to evaluate the impact of women's agency along with some affirmative actions (toward empowering women) on CSR in India. The role of women's agency is assumed to be significant toward correcting the adverse CSR. However, it is confined to two variables like female literacy rate (FLR) and female work force participation rate (FWFPR). Women agency should take into account women's ability to make effective choices and to transform those choices into desired outcomes. Therefore, in order to explore the effect of some affirmative actions in explaining the variations of CSR across the states in India, three popular schemes, namely, Self Help Group (SHG), Rashtriya Mahila Kosh (RMK), and Kishori Shakti Yojana (KSY), are used in the present analysis.

Pooled regression shows that FWFPR has a positive impact on CSR but FLR has a nonlinear relationship with the CSR. It is found that the SHG has positive but the KSY has negative effect on CSR; the other variable like RMK does not play any significant role toward variations of CSR. States showing higher concentration of ST population are found to be conducive to favorable CSR compared to SC population. Per capita net state domestic product (PCNSDP) has a similar effect like FLR. This study also finds significant discriminating role (against female child) of major states compared to minor states and UTs. Therefore, the role of women's agency toward improving CSR needs to be highlighted more profoundly in Indian context.

This chapter aims to advance understandings of agency and embodiment by considering the relationship between identifying as a feminist and choosing to engage in sexually submissive practices with men.

Thematic analysis of seven feminist-identified women’s solicited diaries and follow-up interviews are paired with a feminist phenomenological framework of agency and embodiment in order to highlight how inhabiting and investing in dominant heterosexual norms is a means of locating oneself in one’s own desires and sexuality.

Engaging in sexual submission as a feminist can be met with feelings of guilt and a sense of justification; a number of participants questioned whether these sexual choices put their political identity in crisis or open to critique. Others felt that their choice to be submissive warranted no problematization – even if the female, feminist subject inhabits dominant heterosexual norms surrounding what it means to be a woman as defined by heteronormative, patriarchal terms.

The present study is part of a broader PhD project based on heterosexuality and feminism in practice, where choosing submission also occurs between instances of sex (in everyday encounters with men) and beyond the context of sex (within the broader context of a romantic relationship). As such, choosing submission within the context of sex is only one aspect of this much more complex relationship.

This chapter aims to contribute to a growing body of literature that considers the way agency is conceptualized and in doing so, offers empirical evidence to show these theories are applicable to sexual practices as well as understandings of gender and feminism.

The 1990s have been the decade of state decentralisation both in India and in Sweden. Decentralisation of political power has been accompanied by the rhetoric of community participation in natural resource management and rural development initiatives. In light of this, questions about whom or what constitutes the ‘community’ and ‘the local’ take on important connotations. Women and men living in many rural areas (often peripheral in relation to State and other decision-making structures) have sought to ‘redefine’ community citizenship and their relationships with the forests and nature around them. They have tried to play a more active and responsible role in the relationships that they already share by virtue of living together with the forests. Although considerable research has now turned to look at these processes, the gendered nature of these efforts is often subsumed in all-encompassing terms such as community, state or forests. Research with women in two forest communities, one in Sweden and the other in India illustrated that natural resource management is clearly gendered and has tangible effects on the gendering of citizenship in rural areas.

The significance of feminisms appears and disappears from where you stand. In the 20th century, feminisms of different contexts have been the very basis of struggles for equity and justice at the same as time as they have faced charges of illegitimacy or irrelevance. As in the last century, the current era can be read not as the histories of feminisms only but as chronicles of feminisms intertwined unevenly with other movements for social, political, and economic justice. In this sense, feminisms have disappeared or metamorphosed.¹ Both verbs signify either that many feminisms are not recognizable as some had known or interpreted them to exist, or that they have altered beyond familiar shapes to forms that have displaced or substituted them. These transformations have led to debates on purist and reconstituted versions; these disputes have, in fact, maintained the vitality of feminisms.²