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Indonesia is one of the world’s “megadiverse” countries, providing ecosystem services that accrue at the global scale. However, control over access to and use of natural resources has historically been a source of tension between the central government and local communities, with the latter usually being marginalized by the former. Since the fall of the authoritarian Suharto regime in 1998, however, a grassroots movement supports the revitalization of customary communities and their traditional systems of social organization (adat). A major part of this quest for legitimacy is the portrayal of indigenous people as environmentally benign. This chapter describes how indigenous systems have been influenced by political processes over time. We then describe how the changing political–administrative landscape has given rise to a national indigenous rights movement. We also analyze international factors that have contributed to the emergence of the indigenous movement before discussing potential challenges facing the movement in the future. This chapter seeks to get beyond the simplistic conflation of indigenous peoples and environmentalism by understanding the strategic articulation of indigeneity and environmentalism.

This research aims to explore the interactions of stakeholders in online food delivery (OFD) platforms, including restaurants, the delivery system and the platform, and the effect on total sales. In order to comprehensively analyze the service of stakeholders, the authors adopted the time duration which provides a unified metric for assessing service performance.

The authors used panel vector autoregressive (PVAR) model analysis to verify the interactions among restaurants, the delivery system, and the platform itself, and to assess their effects on the sales. Data were collected from one of the biggest OFD service platforms in China – Eleme.com.

First, the findings confirmed that the service performance of restaurants, the delivery system and the platform itself influence one another. There is a bidirectional causality between food preparation time (FPT) and actual delivery time (ACDT), as well as between FPT and advance arrival time (ADAT), ACDT and ADAT. Second, the service performance of restaurants, the delivery system, and the platform itself all positively affect sales, thus demonstrating unidirectional causality.

The current research is a pioneering empirical study, as it confirms the dynamic interactions between participants in OFD platforms and the dynamic influence of their respective service performances on sales. The findings of this research have a number of implications for the management and operation of online food ordering and delivery platforms.

The Joint Information Systems Committee (JISC) is an advisory body to the higher and further education funding councils for England, Scotland and Wales, and the Department of Education of Northern Ireland in matters related to the use of information and communications technology in education and research. In the world of committees, it has been offering remarkably practical digital information products and services for colleges and universities (www.jisc.ac.uk/aboutus/whoweare/valueimpact.aspx) for a variety of very large‐scale projects. One of the services helps librarians in comparing and selecting digital information resources for licensing. The JISC Academic Database Assessment Tool (JISC ADAT) – created for JISC by DataSalon – is offered free of charge under a Creative Commons license agreement so it is available to any type of library (and any user) anywhere in the world, not just for JISC members in the UK. This paper aims to address these issues.

The paper reviews the major features, advantages and shortcomings of the promising initiatives of JISC ADAT, and recommends some essential content enhancements to increase its utility for the perennial and daunting task in academic, public, special and school libraries of selecting databases based on their source coverage and essential features of their software platform. Here only the journal coverage aspects are discussed.

JISC ADAT is a promising idea, and indeed JISC is the organisation in the UK that can handle it. However, it still would not suffice, as users would need to learn about the depth of coverage of each journal by the databases, not just about the time span of coverage, and in particular the gaps which may have very different implications. It should show the number of records taken from the journals in the specific database. For nearly 100,000 journals, it seems to be impossible to do, but it could be limited to the active journals, and the process could be automated by a series of macros launching federated searching using the existing journal names and/or ISSNs, and visualising the hit counts in tiny sparkline graphs in a very compact way to make the differences in the real coverage of journals by various databases really stand out.

The paper offers insights into the JISC ADAT, outlining its virtues and vices.

Legal syncretism seeks to provide a rather different account of how laws interact with one another as the people deal with them. The purpose of this study is to provide a rather different account of how laws interact with one another as the people deal with them in the society.

This paper discusses the current concept of legal pluralism as to whether it really holds as the right theory for building a harmonious and trustworthy legal system in a multi-cultural country such as Indonesia. This study involves socio-legal research drawing on empirical data. It discusses the practice of legal pluralism in Indonesia by analyzing the characteristics of her legal system, especially the roles of customs and religion in it.

The research, conducted in five Indonesian cities, reveals that the current proposal of legal pluralism is not really helping to solve the difficulties faced by the Indonesian legal system. Therefore, this paper proposes legal syncretism or the theory of unity in diversity (bhineka tunggal ika) as an alternative to help cope with some of the difficulties faced by many legal systems in developing countries, especially Indonesia.

Although legal pluralism sounds promising, wrong and misleading interpretations have been provided by many of its proponents. Legal pluralism has been touted by many socio-legal scholars as a key concept in the analysis of law. Yet, after almost 20 years of such claims, there has been little progress in the development of the concept. Despite these confident pronouncements and the apparent unanimity that underlie them, however, the concept gives rise to complex unresolved problems. Legal syncretism seeks to provide a rather different account of how laws interact with one another as the people deal with them.

This chapter critically analyzes the outcomes of a legal reform enacted in Bali to address unintended consequences of a World Bank policy that undermined women’s economic, legal, and human rights.

This qualitative exploratory inquiry employs ethnographic data including participant observations and 18 interviews conducted in Denpasar, Bali.

The analysis suggests that policy measures intended to empower women which fail to address the influence of gender in the formation and functioning of social institutions reinforce conceptualizations of gender that constrain women’s autonomy and reify patriarchal sociocultural institutions.

Conceptualizations of gender in post-conflict research have lagged behind the richness of theories pertaining to gender as a social structure. Incorporating analyses of gender ideologies into the research phase of policy development will bridge this gap between theory and application.

Calls for women’s empowerment in the wake of the collapse of central governance structures, such as in the Arab Spring, must be accompanied by attention of feminist researchers and activists ensuring that policy measures intended to address barriers to women’s equality move beyond conceptions of empowerment that privilege economic capital. Dominant frameworks employed by microcredit programs and legal reformers emphasizing economic independence without attending to structural causes of women’s marginalization run the ironic risk of more deeply entrenching harmful social institutions.

This project allows women’s voices to reciprocally transform social theories and practices, contributing to understandings of the influence of gender in legal reform efforts and gender as a social structure.

The Banda Islands, or Spice Islands, of Indonesia are idyllic, volcanic mountains in the Banda Sea. Tourism in the islands is dominated by one powerful and authoritarian individual, Des Alwi. With close links to the Jakarta government, he has moulded local development to his own vision. In the areas of marine conservation, diving, architectural restoration and historical tradition (adat) Des Alwi’s domination has brought local conflict. This article examines these issues to highlight the problems of authoritarian planning in tourism and stresses the need for local consent if conflict is to be avoided.

The purpose of this paper is to explore the role of budi, a concept incorporating moral values and intellect, in shaping the Malay workplace ethics and behaviour of the Malays.

This is a conceptual paper investigating how existing knowledge of budi and Malay cultural traditions manifests and affects contemporary workplace practices.

Although the origins of budi can be traced back to pre-Islamic Malay civilisation, its influence can still be found in contemporary workplace settings. For example, the hierarchical organisational structure and workplace etiquette that characterise Malay managerial practices are related to budi. At the same time, this paper also suggests that budi may potentially serve as a catalyst for certain less desirable work practices, including the greater importance attached to prioritising social relations over work performance.

In analysing budi, the paper explores a largely overlooked cultural concept within management literature. Although the Malay world is a rapidly growing centre of economic and business activity, relatively little scholarly attention has been devoted to exploring the cultural underpinnings and foundations that shape and influence Malay managerial and workplace practices among Malays.

This chapter explores theory and local context of socially constructed pandemic fears during COVID-19; how material and non-material fear objects are construed, interpreted and understood by communities, and how fears disrupt social norms and influence pandemic behavioural responses. We aimed to understand the lived experiences of pandemic-induced fears in socioculturally diverse communities in eastern Indonesia in the context of onto-epistemological disjunctures between biomedically derived public health interventions, local world views and causal-remedial explanations for the crisis. Ethnographic research conducted among several communities in East Nusa Tenggara province in Indonesia provided the data and analyses presented in this chapter, delineating the extent to which fear played a decisive role in both internal, felt experience and social relations. Results illustrate how fear emotions are constructed and acted upon during times of crisis, arising from misinformation, rumour, socioreligious influence, long-standing tradition and community understandings of modernity, power and biomedicine. The chapter outlines several sociological theories on fear and emotion and interrogates a post-pandemic future.

The purpose of this paper is to study the governance structure in the ancient Melaka Kingdom (1401–1511 AD) using historical Hukum Kanun Melaka (the Land Law) and Undang-Undang Laut Melaka (the Maritime Law). The focus is on self-correction, control and accountability that were used to preserve the peace and well-being of society and the overall harmony of the community during the period.

The study employs close readings to discover and identify implicit formal and thematic elements of the texts into a meaningful enactment. The study is based on historical archival research at the National Archives of Malaysia and at the National Library of Malaysia.

Though classical, the underlying accounting practices were shown to consummate in an articulated model of measurement activities based on specific proportion of gold in tahil measurement, used for slaves, free men and stolen animal and property value. Controls were established through punishment and penalty. Accountability functioned in different levels and degrees hierarchically and horizontally.

The study excludes the improved sections of the laws that are based on the Islamic perspective. The discussion is limited to the indigenous adat sections of laws only although the sections may inseparable with the Hindu/Buddhist tradition.

A study of these classical laws would be a reference for accounting publication in the Malay world which has been stationed in the gallery for many years, awaiting discovery.

This study presents an example of sustainable cultural heritage tourism. The heritage tourism at the site of the ship USAT Liberty in the small fishing village of Tulamben on the northeast coast of Bali Island plays a significant role in the lives of the local people who live nearby, who actively participate in the site's management.

This study assessed the management of the site by the local community by means of formal interviews with major stakeholders, informal conversations, and observations in the field.

Although it lacks any direct historical connection with the local community, the reuse of the shipwreck as a tourist asset has motivated the community to participate in the conservation of the site and sustain its values. This article argues that the case of the USAT Liberty demonstrates that the management of heritage sites can be effectively sustained using bottom-up approaches.

The USAT Liberty case study provides insights and practical recommendations that could be valuable for other cultural heritage sites in implementing management with a bottom-up approach. This paper enriches the knowledge of community-based management and promotes it as a pathway to sustainable cultural heritage tourism.