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After spending three years as a secondary science teacher in an affluent Toronto neighborhood, I was surprisingly hired as a Literacy Teacher in my old school district just north of the city. I did not have a regular classroom; instead I was expected to work with as many teachers as I could within a cluster of elementary and secondary schools to, broadly speaking, pay explicit attention to the role of language in learning within the content areas. The purpose of this chapter is to analyze and interpret this part of my educational career by engaging in self-study via personal history; a personal history refers to becoming an accidental teacher educator, by virtue of a unique role as an in-service teacher educator with a language and literacy portfolio. Journals kept over two years reveal that, in many ways, I was a teacher educator before I knew what the term meant and that developing a pedagogy of teacher education with a focus on literacy made me increasingly frustrated with the over-simplified ways in which my school district framed issues of diversity.

In this chapter, we contribute to the conceptualization of self by engaging in a self-study of teacher education practices in which we distilled our perspectives on incorporating mindfulness in teacher education. Mindfulness is currently incorporated in teacher learning and education mostly toward stress-reduction and well-being, yet its ancestries stress its role as a path toward self-knowledge. Working in teacher education departments set in Israel, on the one hand, and Canada, on the other, we describe the place of the practice in our personal lives and articulate how we view its contribution to teacher education. Specifically, we focus on how “self” features in our endeavors, by examining “who it is” in the teacher that we seek to evoke/invoke by the application of mindfulness? We engaged in dialogue and reflective writing, in which each of us served as the other's critical friend in an attempt to clarify our different views. Oren emerges with a view of mindfulness as invoking “self as moment-to-moment experience” and the “teleological self,” both crucial for teachers. These senses of self mobilize us away from sociopolitical identities toward human-to-human relationships and reground teachers in the values they view as core to their call to teach. Conversely, Karen stresses the practice as a primer for situating the self in the sociopolitical. It enables deeper engagement in critical pedagogy, invoking teachers' “fluid self” situated in open-mindedness. Here mindfulness becomes a practice of social justice that allows us to acknowledge marginalized voices. Highlighting these different approaches, we contribute to the understanding of the role of mindfulness in teacher education. In particular, we extend the practice's main positioning within teacher well-being to its role within the discourse of teacher identity.

In the current political environment where nativist sentiments are driving policies that overtly discriminate against immigrants and refugees, most notably Muslims, it is crucial to prepare teachers who will value and serve all students regardless of their ethnicity, language, or race. It has never been more important than now to bring the stories, experiences, and languages of all the people who make up this country into our classrooms. This study employs self-study of teacher education practices to question how teacher educators might improve our practice to better meet the needs of the diverse students in our classrooms, most specifically English Language Learners (ELLs). Self-study allowed me to engage in cycles of design and analysis to examine how well I implemented critical research as praxis as a tool to prepare students in my Sheltered English Immersion class to critically engage in theories and practices of teaching ELLs.

In this chapter, we use self-study to explain the ways we enact community pedagogy in socioeconomically and culturally diverse school contexts in Bogotá, Colombia. We use our personal and professional journeys as language teachers, teacher educators, and researchers to show key experiences in our life stories and teaching trajectories that have influenced our teaching and research praxis. Our main interest as researchers and practitioners was to connect school curricula to the life of children and teachers in schools. Self-study helped us identify and problematize our identities and positions as foreign language teachers who espouse valuing of local knowledge. Through reflection and implementing field experiences with practicing teachers in professional development sessions in schools, we felt that we achieved such connection to develop the mindset for critical pedagogy.

We are three teacher educators – Christi, Bethney, and Abby – representing literacy, educational leadership, and special education, who have collaborated in self-studies of our teacher education practices (S-STEP) over a period of five academic years. Through this collaborative engagement, we came to recognize the similarities and differences in our language and values found within each of our individual disciplinary cultures. It was through the juxtaposition of studying ourselves alongside of that of our colleagues that we further generated a shared culture and common understandings. In our chapter, we explore the ways in which self-study enabled collaboration with teacher educators representing different disciplines. The research brought to light specific disciplinary values, assumptions, and terminology that, when articulated and examined among critical friends, facilitated our ability to both broaden and deepen our individual understandings of teacher education practices in light of each other’s diverse disciplinary perspectives.