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The purpose of this paper is to explore the tendencies of liquid consumption in Muslim communities and analyse its impact on Muslims’ consumption practices from the holistic perspective. Liquid consumption refers to a transient and less-materialised mode of consumption that requires both minimal attachment to possessions and hybrid ownership.

This is a conceptual paper that is based on the distinction between Islam as a holistic perspective and Islamic practice as it is applied in different contexts and situations. The Continual Drift Adjustment (CDA) framework of Muslim consumers’ behaviour is developed to be deployed as an analysis framework.

The CDA framework maintains that some problematic cases of Muslim consumption behaviours indicate the drift towards disbalance. Depending on their nature, liquid consumption practices can have different impacts on the drift. Liquid consumption practices underscored by instrumental dissemblance, intellectual insecurity and spiritual scepticism intensify the drift, whereas the incorporation of spiritual sincerity, faithful submission and existential gratefulness into practices and behaviour helps to attenuate the drift.

This research contributes to the theory of liquid consumption by incorporating the religious perspective. Liquid consumption in Islam is a complex area of research, specifically considering the ambivalent meanings of liquidity in Islamic thought.

Marketers of liquid consumption solutions must be aware of these offerings’ double-edged impact on the well-being of Muslim communities. Muslim consumers should be guided towards spiritual sincerity, faithful submission and existential gratefulness in the best way possible, although it must be noted that the customary techniques of marketing would lean towards stimulating the disbalance.

This research is unique because it deals with a topic that has not been researched in the Islamic marketing discipline to this date.

The purpose of this paper is to identify and describe police officers' opinions on the prevailing anxieties, feeling of fears and threats, attitudes towards crime and punishment.

The paper took a quantitative approach to data collection that included a survey on a representative sample of the Slovene police.

Comparisons of attitudes (anxieties of everyday troubles, feelings of insecurity, importance of appropriate measures against crime and adequate severity of punishment) has been conducted to find similarities and differences between police officers regarding gender and age. The results show that male police officers and senior police officers have more conservative attitudes towards the most appropriate measures against crime and are more likely to defend severe punishment of offenders. Such attitudes indicate persistence of traditional authoritarian police orientation in (post)modern society.

The results are generalizable for the Slovenian police but not generalizable for the police worldwide.

A useful source of information learning about some characteristics of police professional culture and police officers' attitudes towards punishment and their understanding of threats in society.

This paper furthers understanding of police occupational culture in a new democratic country.

With COVID-19, while questioning the coverage areas, duties, and functionality of objects that are indispensable for our lives, we see that objects destroy the weak and the design itself eliminates the non-immune and the weak in some cases. In this process, it is of great importance to reconsider design for the reason of existence of humanity and to develop new design concepts from a holistic perspective. The decolonisation of design, social innovation, and transformations of production and consumption forms in relation to the crisis are possible with speculative design approaches. In the new world order, designing forward-looking nanotechnologies with measureless and extraordinary scenarios will be the beginning of new alternatives. Emergency situations overcome the fluid modernity in our lives and the new developing normality is possible with design projects covering emergency situations. While each crisis creates its opportunities in itself, transition design needs to be planned by adopting an interdisciplinary understanding of how to initiate and direct change in social and natural systems through design. In this study, the reconstruction of COVID-19 social distance alerts on objects in the light of science and technology will be examined.

The post-truth moment comes at a time of deference for epistemic authority, which has serious implications for democracy. If democracy implies an epistemology, attempting to live a democratic way of life implies a theory about the nature of knowledge among other theoretical aspects (e.g. political and ethical). At the time of ‘fluid modernity’, the post-truth politics of renouncing truth damages the foundations of democracy, for how could we proceed with a democratic way of life without truth as a common denominator for deliberation? While a defining feature of the post-truth era is its intrinsic relativism, Gellner (2013) warns this could lead to ‘cognitive nihilism’. Thus, it is imperative to (i) find our way back to reasonableness (based on both reason and emotions) based on a Freirean dialogic middle ground, instead of renouncing truth (that is any notion of truth), and (ii) critically discuss possibilities for various approaches to truth-seeking. While it is important to question the foundation and reasonableness of truth, two crucial issues arise: which theory of knowledge and whose theory of knowledge should be accepted as the epistemological basis of truth? Moreover, this chapter will argue that a more plausible notion of truth is neither one that is based on intrinsic objectivity nor intrinsic relativism, but one that is based on the relationship between objectivity and subjectivity; that is a relational (nor relative) and dialectic understanding of truth which does not rule out the existence of facts but questions the political constructs of facts. The final section of the chapter focuses on the application of the understanding of truth as a relational dialogical epistemology. While arguing for a dialogical theory of truth, the chapter also problematizes the predominant view of evidence-based research and policy and offers an in-depth discussion of how our understanding of the relational dialogical notion of truth can be utilized in the analysis of cases involving pro-active discrimination and affirmative action.

The paper analyses four different perspectives on well‐being: the medical viewpoint and the hegemony of trauma, the cultural approach and the balance of social, spiritual and natural realms, the psycho‐social position and the scrutiny of the social environment, and multi‐levelled ecological models that integrate multiple layers. The paper advocates a shift away from analyses of localities/phases/contexts and well‐being towards those of processes, predicated on the separation of physical dis(re)‐locations from psychological dis(em)‐placements. When examining processes and negotiations with life events, of which displacement is one, well‐being is understood as a process of being ‘of’ rather than being ‘in’.