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The importance of family firms for the development of capitalism, both past and present, has in recent years become widely recognized. Today there is a fast increasing body of literature about forms of family business and variations in family capitalism. Despite this new interest, few of these studies have made the family itself the focus of enquiry – and how different types of family structures and cultural traditions may influence the strategies and development of the family firm. Such connections are explored by comparing and discussing two cases of family firms and their history, set in Norway and Italy, respectively. It is argued that these two cases may be seen as examples of quite different ‘modes of familism’, with different implications for the running of an economic enterprise. These differences concern, first and foremost, cultural conceptions of gender, forms of inheritance, and the role of marriage in constituting the family firm.

This paper is ambitious. Its central purpose is to examine how a number of developed economies, plus the largest developing economy, vary in terms of corporate governance: USA, Japan, Germany, UK, France, Italy, South Korea, Taiwan, Sweden, Switzerland and mainland China. We understand corporate governance in a very broad sense, descriptive not prescriptive: as who controls and influences firms, and how. We are thus dealing very much with varieties of capitalism. In a sense, we shall be seeking to characterise national systems of corporate governance, but we must stress that our concern is always with the situation of the individual firm. We shall find it convenient most of the time to give one label to a country's whole economy, but this will always be an approximation, which conceals variations among that country's firms. At other points, we shall distinguish types of firm and indicate the rough proportions of each type in a particular economy.

This paper poses the question of whether the mainstream feminist movement in the United States, in concentrating its efforts on achieving gender parity in the existing workplace, is selling women short. In it, I argue that contemporary U.S. feminism has not adequately theorized the problems with the relatively unregulated market system in the United States. That failure has contributed to a situation in which women’s participation in the labor market is mistakenly equated with liberation, and in which other far-ranging effects of the market system on women’s lives inside and outside of work – many of them negative – are overlooked. To theorize the effects of the market system on women’s lives in a more nuanced manner, I borrow from the insights of earlier Marxist and socialist feminists. I then use this more nuanced perspective to outline an agenda for feminism, which I call “market-cautious feminism,” that seeks to regulate the market to serve women’s interests.

Communities are critical sites for studying the politics of inequality within neoliberal capitalism. We illustrate this by providing regional case studies of the enactments and outcomes of three types of neoliberal policies in the United States: (1) cutbacks in family planning policies, (2) municipal underbounding and failures to provide public infrastructure within unincorporated communities, and (3) “tough on crime” policies leading to mass incarceration. Building on insights from intersectional feminist theory and using evidence from in-depth interviews from three Southwestern communities, we argue that neoliberal capitalism is compounding intersecting inequalities affecting women of color. In particular, we claim that neoliberal policies at the local and state levels are compromising the reproductive autonomy and public health of women of color and creating new challenges for their family care work.

In this paper, we draw attention to the influence of the institutional logic of family upon a broad range of organizations, and argue that their significance has not been fully realized within the realm of institutional theory and research. Drawing on extant literature, publicly available documents, and interview data, we highlight the prominence of the family logic in the Italian legal sector, where there is a dearth of family firms and the existence of a competing professional logic that interacts with the familial logic. Our research suggests that, even in a setting where logics of capitalism and profession dominate, the organizational form and practices of Italian law firms are significantly influenced by the family logic: firms remain small, resistant to mergers and forms of internationalization, and have successfully resisted the encroachment of invading foreign legal practices. We discuss the significance of the family logic and its manifestations in organizations, and map out future research directions about how multiple logics interact and reinforce each other in national settings.

In this paper, we draw attention to the influence of the institutional logic of family upon a broad range of organizations, and argue that their significance has not been fully realized within the realm of institutional theory and research. Drawing on extant literature, publicly available documents, and interview data, we highlight the prominence of the family logic in the Italian legal sector, where there is a dearth of family firms and the existence of a competing professional logic that interacts with the familial logic. Our research suggests that, even in a setting where logics of capitalism and profession dominate, the organizational form and practices of Italian law firms are significantly influenced by the family logic: firms remain small, resistant to mergers and forms of internationalization, and have successfully resisted the encroachment of invading foreign legal practices. We discuss the significance of the family logic and its manifestations in organizations, and map out future research directions about how multiple logics interact and reinforce each other in national settings.

All family businesses face an inescapable succession process. Succession means the process by which a family business is transferred from one generation to the next, involving most of the members of the family business, either directly or indirectly. There is an extensive literature that deals with the study of successions. In Latin America, work on family businesses stands out, although from business history the analysis of successions for this region is still scarce. This chapter aims to highlight the progress in this arena and help fill the gaps with a brief review of the main theories and debates about succession in family business. In addition to a summary of the main findings for the Latin American countries, we propose some elements for a theoretical and methodological debate in Latin America.

Purpose – This chapter explores ways in which urban women in China balance work and family demands, as the state's protective and welfare functions in post-Mao reform are increasingly being replaced by market forces, and the chapter examines how urban women's enactment of work and family roles are shaped by changing workplaces as well as by their personal and family circumstances. The purpose is to understand the impact of marketization on gender configuration through the lens of the work-family nexus.

Research design – Data come from in-depth interviews conducted between 2005 and 2007 with 115 married women in four large cities. For analytical purposes, the informants were divided into three groups: stay-at-home moms, family-orientated working women, and work/career-oriented women.

Findings – Although market reform may create opportunities for some women to enhance their personal lives, as a consequence of workers' loss of the safety net and welfare benefits, the neglect of women's reproductive work, and the commercialization of child care and child education, it has generated, for many women, much role conflict between work and family. Work/career-oriented women are able to actively engage in market activities precisely because they are protected still by the state, can afford commercial services of domestic tasks, or have strong support from their extended families.

Originality/value – Women's varying role orientations reflect more their strategies of coping with structural changes than their mere adherence to certain gender ideologies.

Social implications – The chapter calls for curbing unbridled market forces and restoring public services so as to create a family/women-friendly work and social environment.

To explore whether supposedly non-modern patrimonial arrangements ever advance the “modern” economy, this essay examines emergent state institutional practices in North America in relation to the domain of public lands from colonial times to the late nineteenth-century U.S. I deconstruct the Weberian model of patrimonialism into four elements – logic, setting, obligations, and resources – in order to show how state grants of land to individuals and corporations (notably railroad companies) constituted patrimonial practices embedded within modern structures. “Modern state patrimonialism” had its origins in royal patrimonialism. Monopolization of resources – by a state rather than an absolutist ruler – continued to offer the basis for patrimonial practice, but state patrimonial resource distribution became less personalistic and more connected to public goals (financing the state, rewarding state service, settlement of territory, development of a national economy, and construction of a transportation system). Recipients of patrimonial distributions often gained considerable control over disposition of resources that they received. In these patrimonialist practices, economic action was constructed in logics of action that occurred outside of “market” transactions. Future research should analyze patrimonial dynamics during the twentieth and twenty-first centuries, by identifying state monopolizations of scarce and desirable resources (mineral rights; city water systems; electrical systems; telephone systems; radio, television, and other airwave bandwidth; the internet), and analyzing how the distribution of those resources are entailed, controlled, licensed, or otherwise managed. A research program in the study of modern patrimonialism helps build out an institutionalist sociology of the economy.