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The purpose of this paper is to explore Lai Heua Fai, Festival of Light, as a place making ritual in the world heritage town of Luang Prabang, a former royal capital of the Lao-speaking kingdom. It compares this centuries-old traditional festival with a very new place making festival, the Luang Prabang Film Festival which began only six years ago.

Sense of place theorization has developed considerably in recent decades as a number of discourses have co-mingled and as social and cultural research has embraced space/place as a crucial component of knowledge production. The study explores place making in a globalized, post-modern and post-colonial world. Fieldwork was undertaken in Luang Prabang between 2008 and 2016 including interviews, observations, photographic recording and participation, leading up to the 2013 celebration of Lai Heua Fai and the 2015 film festival.

Lai Heua Fai and the Luang Prabang Film Festival are spatial practices that represent the places they evoke. Both these events connect the past, the present and the future in place. The authors argue that separating “events” from “place” sets up a dichotomy that is problematic and unsustainable on many levels: perceptually, as a lived experience, epistemologically and analytically.

The authors suggest that these two identity forming events, in the life of Luang Prabang, herald “place” and “place making” as ongoing dynamic processes of construction and re-construction where the “traditional” and the “contemporary” are constantly re-constituted as markers, in the case of this research, of Luang Prabangan identity and place attachment.

The purpose of this paper is to examine the construction of national heritage through the interpretation of sites and events, with a particular focus on hot interpretation at difficult heritage sites. 

This paper examines the processes of difficult heritage interpretation at the Memorial Hall of the Nanjing Massacre over the past 30 years, and examines the resulting political implications.

Aligning with contemporary national social and political agendas, heritage interpretation at the Memorial Hall actively serves as an authorised educational tool. Despite the hot interpretation techniques used to stimulate the emotional impact of visitor experiences, this particular traumatic past has been utilised in nation building practices that legitimise specific histories and form a national image on an international stage.

Heritage interpretation of difficult history will benefit from open dialogue and assessment of the past from multiple perspectives. This requires all stakeholders to work together to develop interpretation strategies that acknowledge and prioritise the needs of post-conflict societies. Without this form of open dialogue and reflection, the official claims of heritage interpretation achieving reconciliation between conflicted peoples remain superficial. 

This study offers a novel contribution to the discussion of heritage interpretation. The results shed light on the cultural processes surrounding state interpretation of traumatic pasts for specific political uses. The study suggests ways in which heritage sectors and authorities can achieve social goals, such as public education, reconciliation and peacebuilding, through such processes of heritage interpretation.

To augment the current literature on the memorable travel experience, this research attempts to elucidate the complex meaning of memorable travel experiences. It deploys a qualitative study to interview 17 participants in four study sites in the State of Indiana, US. From the personal interviews, this study discovers five thematic views entailing: (1) social interaction, (2) destination attractiveness, (3) excitement, (4) novelty, and (5) learning. Unlike most memorable travel experience studies in the existing literature which indicates knowledge as one of the components, this study finds that memorable travel experience involves in the learning process, not merely gaining knowledge. Relevance suggestions for future research are provided in the conclusion section.

Given the growing importance of religious tourism, the purpose of this paper is to present a review of the literature around the area.

All papers with the term “religious tourism” have been searched via Emerald Insight from January 2006 to December 2017. The search was run in June 2017 for the last time and all early cite papers falling under the criteria were also included. This has ensured that key literature produced after the seminal work by Timothy and Olsen (Eds) (2006) has been reviewed. Certain exclusions apply which have been listed in the paper.

Key themes from the literature on religious tourism along with new developments and overlaps with other tourism sectors have been highlighted.

This paper reviews literature spanning more than a decade on religious tourism.