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Guided by Ericson’s counter-law analytic, the focus of this paper is how peace bonds erode traditional criminal law principles to govern uncertainty and provide applicants with a “freedom from fear” (Ericson, 2007a). Peace bonds permit the courts to impose a recognizance on anyone likely to cause harm or “personal injury” to a complainant. This paper conducts a critical discourse analysis to answer the question: how and to what extent are peace bonds a form of counter-law? Facilitated by the erosion of traditional criminal law principles and rationalized under a precautionary logic, proving that a complainant is fearful through a peace bond can result in the expansion of the state’s capacity to criminalize and conduct surveillance.

Purpose – This chapter investigates fathers who have both biological and social children from different relationships in order to examine how they prioritize between their children, both in theory and in practice.

Methodology – Interviews were conducted with 57 low-income fathers in Oakland experiencing multiple-partner fertility.

Findings – These fathers used nine criteria to prioritize children: timing of life course interruptions, distance, formal child support, desirability of the pregnancy, restraining orders, other resources available to the child, age of the child, gender of the child, and the child's reaching-out behavior.

Research implications – These fathers distribute finite resources of time and money using priority-ordered queuing. This method allowed them to maximize their impact by focusing on a small number of children, rather than having their scarce resources become so diffuse that they became virtually meaningless.

Practical implications – These fathers utilized priority-ordered queuing, in contrast to the equal-distribution queuing method preferred by child support enforcement agencies. The difference in queuing model preference may explain fathers’ noncompliance with child support orders.

Value – In contrast with previous research findings, this chapter finds that these fathers were more likely to be simultaneously “good fathers” and “bad fathers” to different children at the same time, rather than one or the other (Furstenberg, 1988). This chapter also demonstrates a novel use of queuing theory for family research.

Academic freedom is often constrained by self-censorship. Measurement of this constraint is difficult because it is often unconscious, so it is useful to explore the underlying motivations. Greater-good arguments are an important motivator of self-censorship. Humans are social creatures who fear being accused of harming the greater good. When a scholar’s findings conflict with a paradigm alleged to serve the greater good, self-censorship is tempting. However, the greater good is not necessarily served by paradigms that invoke it. Discrepant data often lead to truths that a dominant paradigm obscures. Thus, the greater good is better served by a free flow of evidence than by conforming to a paradigm that evokes the greater good. This chapter presents an example in the Social Sciences. The paradigm of social harmony in the state of nature appears to serve the greater good, and evidence of aggression in the state of nature is often dismissed. But understanding the conflict in the state of nature can help people manage aggression today. This example can help scholars recognize and transcend the natural tendency to self-censor.

The aim of this article is an analysis of the links between race and psychotic illness, psychiatric diagnosis and treatment, as well as psychiatric, police and prison violence against people with mental health problems. The analysis focuses on Black men who are more frequently diagnosed with schizophrenia and other psychotic disorders and who face more brutal treatment than other people with such diagnoses. We have adopted a multidisciplinary approach which draws insights from psychiatry, psychology, and sociology and challenges the biologistic interpretation of “mental illness.” We take into account the United States and Britain – two countries with large Black minorities and an established tradition of research on these groups. Among the crucial findings of this study are the facts that racial bias and stereotypes heavily influence the way Black men with a diagnosis of psychotic illness are treated by the psychiatric system, police and prison staff, and that the dominant approach to psychosis masks the connections between racism and mental health.

The Rajapaksa regime over the 2005–2022 period promoted a national-popular project based on a militarised Sinhala-Buddhist nationalism promoting a market-driven rentier economy. It illustrated a form of patrimonial capitalism undermining public accountability and the efficacy of the state bureaucracy. This popular-national project was dependent on strengthening ties with China while distancing relations with India and the Global North (USA and the EU). The ways in which the external relations were coordinated reinforced discrimination against Tamil and Muslim communities, while disregarding their demands for justice and reparations. The increasing integration of the economy with financial markets, driven by the Central Bank, amplified the commercialisation of the state, restraining public revenues and state oversight. Meanwhile, the militarisation of the state involved the commercialisation of the military, opaque military budgets and violent repression of protests. The Rajapaksa regime, which enabled a minority-privileged (leisure) class to culturally flourish in regulated safe spaces, also instigated multiple protests from below demanding democracy as well as justice.

The chapter aims to identify strategies used by Arab deputy-principals in Israel to manage their emotions at work. The following questions guided the research: (1) Which emotions do Arab deputy-principals tend to express and which emotions do they suppress? and (2) How do they suppress the expression of certain emotions and are the results of such suppression? In order to explore these issues, the author adopted qualitative research methodology, conducting 15 semi-structured interviews with school deputy-principals in the Arab education system in Israel. It was found that deputies described their relations with the principal and the teachers in terms of closeness, attentiveness, support, encouragement, inclusion and conflict resolution. Deputy-principals reported suppressing their emotions, because their expression might be understood as a personal weakness. They felt that an effective deputy has to conceal some or his/her unpleasant emotions (hate, anger or fear) to emphasise that the principal is the real ‘boss’ in the school. Arab cultural norms dictate that female deputy-principals cannot display their emotions in front of a male teacher and vice versa. Understanding the unique social and organisational contexts in which Arab deputies work may clarify correlations between organisational culture, professional ethics and emotion regulation. Further conclusions and implications are discussed.