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The study adopts an intersectional approach to identify the key dimension(s) that reproduce inequalities in women's subsistence entrepreneurship within urban-poor settings in the global south.

The in-depth case study is based on 44 semi-structured interviews and four focus-group discussions with women entrepreneurs based within urban-poor dwellings in the twin cities of Islamabad and Rawalpindi in the Islamic Republic of Pakistan.

The authors contribute to the literature by identifying how intersecting socio-class and socioeconomic inequalities, and patriarchal norms of izzat (meaning: honour, respect) and purdah (or veil), perpetuate disadvantage for women entrepreneurs producing and/or selling business goods and services.

The findings challenge the view of entrepreneurship as a meritocratic and neutral activity for social emancipation. The authors argue that multiple social hierarchies and inequalities operate simultaneously, but how these are understood, exercised and reproduce disadvantage for women entrepreneurs, depends on their social class. The authors propose a triple bind of domestic, market and societal inequalities as a heuristic framework for understanding intersecting inequalities, patriarchy and subsistence entrepreneurship in Pakistan, specifically the global south.

Work that is considered appropriate for only one gender by the indigenous culture is explored. The focus is on the operational issues that accrue due to the combination of what is deemed appropriate treatment to, and activities of, women. Global differences in the operational sub-categories of business location, layout, the implementation of process improvement programs, shift scheduling, operational compliance, the strategic capability of volume flexibility, and other issues are explored. The paper aims to discuss these issues.

The literature from the disparate fields of women’s studies, anthropology, law, developmental economics, and management are synthesized.

There are extreme differences internationally in the viability of operational practices involving shift work, facility location, and other production issues. Particularly, research involving the implementation of quality management programs may be compromised due to gender effects.

A large number of practical issues are discussed. The viability and wisdom of many operational practices being copied from different cultures is addressed.

This work is a synthesis of the same subjects from widely disparate intellectual domains. The author informs management scholars and managers from unusual sources in medicine, women’s studies, anthropology, developmental economics, and law.

This paper aims to present a meta‐analysis of available statistical data and literature for gender‐related practices concerning women in business and education across countries, comparing the patriarchal belt and South Asian countries in the belt to the rest of the world. The purpose of the project is to investigate the progress of enhancement of opportunities for women to engage in non‐agricultural work in the belt, and, as women’s participation in tertiary education is touted as an impetus in enhancing women’s opportunities, investigate its effect.

The existence of a belt of countries from North Africa through Bangladesh and rural China is well known, with societies demonstrating a consistent pattern of restriction and suppression of women. No development of theory treating the patriarchal belt as a whole has been published. The authors earmark this as a future endeavour. They employ ten years of statistical summaries of percent of women in the non‐agricultural labour force and ratios of women to men in tertiary education provided by the United Nations in support of the UN Millennium Development Goals to compare changes in these activities in countries in the patriarchal belt, South Asia, and the rest of the world. The method is to carry out statistical comparisons of trends derived from annual averages for the two measures.

The literature review indicates that for millennia in the patriarchal belt societal practices have institutionalised women’s lack of access to participation in the labour market and generally from participating in much of public life. The analyses indicate that participation in non‐agricultural employment has decreased over the past decade in the belt compared to the rest of the world. Opportunities for women to participate in tertiary education have on average been increasing during this period for most countries of the world including those in the patriarchal belt. However, this circumstance has not led to increased participation in the non‐agricultural work force.

The practical implications seen are that the UN Millennium Development Goals (UNMDG) are important to improving the lot of individuals, some goals that purport to lead to improvements in human and gender rights in regions such as the patriarchal belt may have no real effect, and other, more useful goals need to be investigated. Economically, the exclusion of women from voluntary productive labour as detrimental to the development of a nation is seen.

In the patriarchal belt societal practices institutionalise negative discrimination concerning women, often codified in laws that prohibit women from participating in much of public life or fully competing in the labour market. The evaluation of these conditions using European and North American standards proposes that these women are abused and denied their rights. Nonetheless, initiatives such as agreements on the UNMDG appear to have no effect, and other solutions need to be pursued.

The originality and value of this paper is that it investigates the complete set of patriarchal belt countries, across countries that include both Muslim and Hindu majorities. It concludes that while religions tenets are employed to justify patriarchal practices, long‐standing tribal practices appear to be far more influential.

Social capital has become a general tool for policy interventions in developing countries – often put forward as empowering and improving women’s socioeconomic position. Using the framework of gendered manifestations of networks in patriarchal setting of Bangladesh, the authors argue that while networks are crucial building blocks of social capital they are bound to manifest differently depending on the context in which they are embedded. The paper aims to discuss this issue.

By combining methods of social networks and spatial analysis, this study provides insights into the embeddedness of networks in gender norms. The authors conduct the study in the context of reproductive health networks in rural Bangladesh.

The findings suggest that networks mirror the structure of the society in which they evolve, reproducing rather than challenging disadvantage.

The authors call for a more nuanced view of social capital leading to policy design that is sensitive to different manifestations of networks.

This study is the first to combine novel methods of social networks and spatial analysis to quantify the complex interplay between social networks and gender norms. This study further contributes to the diffusion literature by providing the first comparative view of women’s and men’s reproductive health networks that extend beyond actors’ direct tie.

The role of women in Pakistani society – largely embedded in its patriarchal socio–cultural environment – has important implications for women’s entrepreneurial activity in the country. This study aims to investigate and analyse the influence of informal institutional factors on women’s entry into entrepreneurship in Pakistan, and determine how women exercise agency to cope with the constraints posed by such factors.

A qualitative approach is used to explore the normative context and lived experiences of women entrepreneurs in relation to the influence of socio–cultural beliefs and attitudes on their entrepreneurial career choices.

The findings suggest that women’s entrepreneurial career choices both revolve around and are shaped by a complex interplay of socio–cultural influences. Pakistani women entrepreneurs exercise their agency as a means of negotiating gender roles within both household and society, using religious descriptions as a means to justify their entrepreneurial activity.

While every effort has been made to ensure that the data were objectively interpreted, and the derived findings were robustly analysed, the research team acknowledges the many difficulties associated with adopting a social constructionist approach. As articulated by Fletcher (2011), the key issues of contextual objectivity (i.e. where the researcher judges what is important), reflexive turn (the need for the researcher to constantly reconnect with the subject) and potential multiplicity of contexts (the various contextual and potentially conflicting influences on the researcher) presents ongoing challenges for researchers in this field.

This study offers valuable insights into the impact of the informal (socio–cultural) institutional factors on women’s entrepreneurial activity, opening up new avenues for further research. The study also contributes to the women’s entrepreneurship literature from the perspective of an Islamic developing country.

Using the case of women home-based workers in India and the aspirations they have for their children, this chapter argues that aspirations across generations can reveal constraints and conflicts of current social positions. As workers in the informal economy, women’s work experiences are shaped by a matrix of oppression shaped by gender, class, caste, and religion. Yet, resistance to this work only became apparent when discussing hopes for their children’s future. It was in these articulations of aspirations that women stressed the exploitative characteristics of their work and their wish for their children to avoid these same experiences.

The purpose of this article is to provide conceptual provocation in the context of collective expertise on the identification of time‐space constraints – a conceptual provocation that pushes understandings of routines and practices and the tensions that exist around schedulability and social efficiency when the collective dimension of all social action is ignored by social policy, be it in the developing or developed context.

The article examines time‐space constraints in three distinctive environments – low‐income children in urban Ghana, women's space in the North West Frontier province of Pakistan and low‐income elderly sick within the National Health system of the UK. A case study approach is taken.

The analysis draws attention to the impact of mobility constraints on dignity and social functioning in policy environments that maximise rather than address and redress such constraints.

A time‐space constraint approach leads towards more fundamental practices of process investigation rather than a parading of apparent patterns of outcomes, and this in turn leads towards a practice of process correction. There are significant policy implications from this research.

Identifying time‐space constraints represents a woefully neglected element of the development discourse, and it is time for the correction of this neglect with detailed analysis of time‐space constraints across the range of social action. This paper addresses this.