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From a micro-macro perspective, the purpose of this paper is to analyze the welfare-related criteria reported by the heads of political parties’ youth wings in Mexico, the implicit and explicit religious beliefs that inform some of those criteria and the (Foucauldian) pastoral genealogy of both the criteria and beliefs.

The paper draws on qualitative data from semi-structured interviews with a group of 32 heads of three political parties’ youth wings in Mexico. The interpretation of the data builds on a previous genealogical analysis of Foucauldian pastoralism in colonial Mexico.

The respondents’ criteria on a state that should aim at procuring “material-spiritual” and “material-transcendental” types of well-being and politics as “help,” are partly informed by religious values. Such criteria and religious values have been partly constructed out of a pastoralism which was deployed during the Spanish colonial regime and included “temporal” and “spiritual” teleologies of government and the practice of charity as (self-)governmental technique.

The literature on welfare/social policies of Latin American countries like Mexico tends not to problematize issues of secularity other than the religions’ undesirable intrusions in the political field. Governmentality studies also tend to bypass Foucault’s discussion of pastoralism. An empirical study of the pastoral genealogy of contemporary political rationalities in a constitutionally secular country such as Mexico can prompt further research on the gaps above and comparative analyses of pastoral and welfare governmentalities across Latin American and other world regions.

This chapter attempts to critically examine the wildlife conservation discourse that argues for curtailing the livestock grazing inside the Changthang Wildlife Sanctuary, situated on the India’s international borders with China in southeast Ladakh. The conventional conservation discourse points at the (supposed) greed of the Changpa pastoralists in accumulating an increasing number of pashmina goats as a primary environmental cause of wildlife loss in Changthang; however, there is a critical lack of insight into the political and historical mechanisms that lie within the dynamic interaction between resource access and socio-economic inequalities, critical for understanding Changpa pastoralism today.

Ethnographic inquiry into the Changpa economy before the closure of Ladakh–Tibet border trade in 1962, and afterwards, has highlighted the political and economic transformations in the area, as well as the cultural politics of market integration and increasing inabilities of the mobile Changpa pastoralists to access vital productive resources. Inequalities reflected in the contemporary livestock data, acquired from the pastoralists, underscore the processes of institutional bricolage, non-cooperative labour, exchange/wage herding and capital-dominated market networks, making pastoralism impossible for several of the households.

The chapter argues against making livestock withdrawal a major aim of conservation sciences. It calls instead for the recognition of state-provisioned commodified pashmina rearing, seen through the prism of changing abilities and shifting institutions, where unequal access to productive resources is a reflection of both historical dispossessions and also economic impoverishments of Changpa today.

This paper aims to investigate the effect of using indigenous forecasts (IFs) and scientific forecasts (SFs) on pastoralists’ adaptation methods in Rwenzori region, Western Uganda.

Data were collected using a household survey from 270 pastoralists and focus group discussions. The multivariate probit model was used in the analysis.

The results revealed that pastoralists using of IF only more likely to be non-farm enterprises and livestock sales as adaptation strategies. Pastoralists using both SF and IF were more likely to practise livestock migration.

Other factors found to be important included land ownership, land tenure, gender, education level, non-farm and productive assets, climate-related risks and agricultural extension access.

Increasing the number of weather stations in pastoral areas would increase the predictive accuracy of scientific climate information, which results in better adaptive capacity of pastoralists. Active participation of pastoral households in national meteorological dissemination processes should be explored.

A two-prong approach that supports both mobile and sedentary pastoralism should be adopted in rangeland development policies.

This study has shown the relevance of IFs in climate change adaptation methods of pastoralists. It has also shown that IFs compliment SFs in climate change adaptation in pastoralism.

In the Canadian province of Ontario government-funded legal aid underwent significant change in the 1990s in ways that mirror the trajectory of other governmental programs typically referred to in the governmentality literature as a shift to neo-liberalism. Through an analysis of interviews with lawyers and programmatic texts closely linked to legal aid practices this chapter reveals that legal aid is shaped by neo-liberal and pastoral rationalities. The implications of these findings both for legal aid research and governmentality studies are discussed.

This paper explores the emerging articulations between microfinance and livestock production cycles among Mongolian pastoralists in contexts plagued by disaster and commodity market fluctuations. Ethnographic investigations of household production and vulnerability in two rural districts of eastern and western Mongolia demonstrates that both poor and wealthy households have become ensnared in a cashmere-debt cycle but that the bifurcation of livestock asset trajectories between large and small herds has also fostered diverse financial and herd management strategies that further exacerbate existing inequalities.

Purpose – This chapter aims to provide a cross-section of some social, political, cultural, and economic factors that contribute to the conditions of illness, specifically malaria, in an area of Tanzania where both land and population have been marginalized to varying degrees over time. It also suggests the relevance of such considerations in the planning and implementation of public health interventions in the region.

Methodology/approach – This chapter elaborates upon a case study conducted by the author in the Ngorongoro District in Tanzania in 2006. A political ecology framework is used to guide the discussion.

Findings – Malaria in the Ngorongoro Maasai community can be more fully understood by incorporating critical social science perspectives into health-related analyses, by allowing for a greater appreciation of the complex history behind current configurations of infrastructure and sociopolitical interactions in the region. Assuming that equity is of concern, this appreciation can contribute to ensuring that all populations in the country have the opportunity to benefit from the public health momentum in Tanzania.

Contribution to the field – Much attention is justifiably directed toward the social and economic consequences of infectious diseases in developing countries. Tanzania alone accounts for a large proportion of malaria cases and deaths worldwide. This chapter recognizes that malaria is one of the many elements in an ecological system continually integrating cues from nature and society, and uses that framework to demonstrate the importance of qualitative analysis in view of the copious international funding and assistance for control measures.

The purpose of this paper is to understand how people practicing natural resource-based livelihoods in arid Kenya perceive that their livelihoods are being affected by floods and droughts and how to integrate these local perceptions of impacts into larger-scale climate change adaptation initiatives and policy.

In Isiolo County, Kenya, 270 households were surveyed in seven communities, six focus group discussions were held and a document review was conducted.

The major livelihood practiced in Isiolo is pastoralism (71 per cent), but agriculture and non-agro-pastoral activities also play an important role, with 53 per cent of the respondents practicing more than one type of livelihood. In Isiolo, floods have a large impact on agriculture (193 respondents out of 270), while droughts impact both agriculture (104 respondents) and livestock (120 respondents), and more specifically, cattle-keeping (70 respondents).

The research may have implications for the importance of using local perceptions of the effects of climate change on livelihoods for larger-scale interventions. It also provides a case study of local perceptions of the effects of floods and droughts on livelihoods in an arid area with natural resource-dependent livelihoods.

To understand local perceptions and use local perceptions for larger-scale adaptation interventions and policy.

This paper provides a specific example of a climate change adaptation initiative integrating local perceptions of the impacts of floods and droughts into livelihood-focused interventions.

The purpose of this paper is to assess the potential for pastoral communities inhabiting Kenyan Masailand to adapt to climate change using conservancies and payments for ecosystem services.

Multiple methods and data sources were used, comprising: a socio‐economic survey of 295 households; informal interviews with pastoralists, conservancy managers, and tourism investors; focus group discussions; a stakeholder workshop. Monthly rainfall data was used to analyse drought frequency and intensity. A framework of the interactions between pastoralists' drought coping and risk mitigation strategies and the conservancy effects was developed, and used to qualitatively assess some interactions across the three study sites. Changes in household livestock holdings and sources of cash income are calculated in relation to the 2008‐09 drought.

The frequency and intensity of droughts are increasing but are localised across the three study sites. The proportion of households with per capita livestock holdings below the 4.5 TLU poverty vulnerability threshold increased by 34 per cent in Kitengela and 5 per cent in the Mara site, mainly due to the drought in 2008‐2009. Payment for ecosystem services was found to buffer households from fluctuating livestock income, but also generates synergies and/or trade‐offs depending on land use restrictions.

The contribution of conservancies to drought coping and risk mitigation strategies of pastoralists is analyzed as a basis for evaluating the potential for ecosystem‐based adaptation.

This chapter presents a preliminary discussion of potential impacts of climate change on nomadic pastoralists on the Qinghai-Tibetan Plateau (QTP). Both climate model projections and observations suggest that (1) the QTP is becoming warmer and (2) precipitation is increasing. Evidence also suggests that (3) glaciers on the QTP are declining and (4) the permafrost is degrading. Nevertheless, little is known as to how climate change will affect nomadic pastoralists although environmental variability is likely to increase, which may again exacerbate production risks. Pastoral risk management strategies, such as mobility, may thus increase in importance. It is, however, difficult to translate changes in important climate measures like precipitation and temperature to effects on pastoralists and livestock since they mainly affect livestock indirectly via their effect on vegetation productivity. Consequently, to increase our understanding of climate change-related effects on pastoral adaptations, satellite-based measures directly linked to both vegetation characteristics and climatic variables should be utilized in future studies rather than, for example, overall changes in precipitation and temperature. Finally, official policies that constantly introduce reforms that reduce pastoral flexibility represent a far more significant threat for nomadic pastoralists on the QTP than climate change because they may result in the wholesale extinction of the pastoral culture.

Most of the studies done on pastoralists in Ethiopia either rely on qualitative data or mainly focus on descriptive analysis and thus lack rigorous econometric measures. As a result, very little is known about the economics of household level activities in pastoral production systems. Thus, the aim of this paper is to use analysis factors influencing household income among (agro‐) pastoralists of southern Ethiopia. This information therefore can contribute to more evidence‐based decision making occurring across pastoral areas and inform policy decisions regarding the design of income generating strategies in pastoral areas.

Multi stage sampling technique was followed to select 197 household heads. Descriptive statistics like mean, standard deviation and percentages were used to explain the socioeconomic characteristics of respondents. The relationship between the household income and the independent variables were estimated using multiple regression procedure.

The finding shows that wealth and income are highly skewed; agro‐pastoralists earned two‐fold more than pastoralists by virtue of their crop activity. The variables explaining the variations in income level are family size, market distance, land size, education level and livelihood diversification status. Households with larger family members, farm land, nearer to market centres, diversification status and literate heads have earned larger income than their counterparts.

Improving market access and developing marketing opportunities are essential to (agro‐) pastoralists to get the best value for their products; alongside the expansion of crop cultivation and creation of alternative livelihood opportunities and access to education should be emphasized.

The paper presents an analysis of original survey conducted by the author from December to January 2010/11.