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Guided by a life course theoretical perspective, this study aimed to examine associations between providing caregiving for a young or adult son or daughter with special needs and multiple dimensions of physical health status among married midlife and older adults, as well as moderation of these associations by gender and marital quality (i.e., marital strain).

Regression models were estimated using data from 1,058 married adults aged 33–83 (National Survey of Midlife in the U.S. (MIDUS), 2005).

Parental caregiving for a young or adult child with special needs (in contrast to no caregiving) was linked to poorer global health and more physical symptoms among both fathers and mothers. Father caregivers reported slightly more chronic conditions than noncaregiving men, regardless of marital quality. By contrast, mother caregivers reported a much higher number of chronic conditions when they also reported a high level of marital strain, but not when they reported a low level of marital strain.

Overall, results provide evidence from a national sample that midlife and older parents providing caregiving for a child with special needs are at risk for poorer health outcomes, and further tentatively suggest that greater marital strain may exacerbate health risks, particularly among married mother caregivers.

Considerable research has linked lower socioeconomic status (SES) and non-majority racial-ethnic status with poorer health, but much research in this area has been cross-sectional and has not examined whether psychological well-being factors help mediate the influence of SES and race-ethnicity on physical health over time. The aims of this study were to examine the degree to which education, household income, and race-ethnicity were independently associated with changes in physical health (global health, functional limitations, and mortality) over five years and to examine whether psychological well-being factors (depressive symptoms, global happiness, self-esteem, and self-efficacy) helped account for these associations. Results from models estimated using data from 7,414 midlife and older adults (4,513 women, 2,883 men) aged 35–98 who participated in the U.S. National Survey of Families and Households 1987–1993 suggested that lower education helped predict a greater decline in global health and a greater increase in functional limitations over time for both men and women; lower income helped predict a greater decrease in global health for men and a greater increase in functional limitations over time for both men and women; being African-American (vs. non-Hispanic white) helped predict a greater increase in functional limitations for women; and lower income and being African-American each independently helped predict mortality over time for men. Psychological factors only very minimally accounted for social inequalities in health; however, a positive profile on each psychological factor (net of Time 1 health and numerous sociodemographic factors) helped predict more positive health over time.

The following ethnographic study was conducted to better understand the site-specific, qualitative impact of organizational, taken-for-granted assumptions and practices regarding gender and family life in the reproduction of on-the-ground gender inequality. More specifically, this case study considers the consequences of organizational assumptions consistent with Bem’s (1993) three “lenses of gender” – androcentrism, essentialism, and polarization – on direct service provision for homeless clients in a small, faith-based, social service provider.

Interview and participant-observation data were gathered during time spent volunteering with Integrity Intervention (pseudonym): a small liberal Methodist outreach ministry for the homeless. Data collection was guided by the following question: How do Integrity Intervention’s cultural models (or “schemas”) for gender and family life shape the ways the organization becomes a gendered social space?

I find that expectations for client behavior were deeply gendered, in a manner consistent with the “lenses of gender.” Additionally, normative expectations for subordinate masculinities were also informed and crosscut by race and class marginalization. Ultimately, my findings suggest that the “lenses of gender” may be imbued with class and race-specific interpretive meaning. I delineate forms of site-specific gendered, racialized, and classed cultural schemata for understanding poverty and homelessness, and explain how they ultimately work together to preclude inclusive and gender-equitable service provision.

This study is limited to providers and participants in one particular nonprofit organization.

The conclusions of the study bear implications for understanding the various forms through which gender inequality is reproduced – particularly in settings of faith-based social service provision.

The contribution draws upon the protests against a proposed trade deal between the European Union (EU) and the United States as an example of the potential to identify as European citizens. It is relevant given the multiple challenges the EU is currently facing, particularly a crisis of democratic legitimacy. While trust in EU institutions is at a historic low, some citizens – such as the Anti-Transatlantic Trade and Investment Partnership (TTIP) protestors – want to have a say in EU decision-making. The resulting conflicts should not be misunderstood as a threat. Instead, the author’s suggestion here is that democratic conflict has the potential to contribute to the politicisation and the identification of citizens with the European project. Following this line of thought, the potential of the Anti-TTIP protests lies in a civic democratisation of the EU through conflict. The author focusses on protestors’ participation experiences and their self-understanding processes as European citizens. The author explores the different ways in which protestors experience themselves as European citizens which aims to open up the discourse about the multiplicity of European citizenship. This variety of meanings ascribed to European citizenship is not regarded as a danger, but as the potential to enrich Europe with new ways of being and acting as European citizens.

Six million Iraqis were displaced during the Iraq-Daesh War, and although many have returned to their communities, there remain approximately 1.3 million internally displaced persons (IDPs) across the country. Today, approximately 25% of IDP children in Iraq are out of school (REACH, 2020). This study foregrounds the voices and family histories of IDPs when navigating educational access and makes a methodological argument for the need for increased qualitative research in post-conflict settings. Using the conceptual framework of navigation, the author presents displaced persons as agentic, dynamic people with lived histories, present realities, and imagined futures which inform their journey through the education system. Semi-structured interviews with 16 IDPs who identified as parents or caregivers were conducted virtually. Displaced Iraqis value education for different reasons, ranging from basic literacy to employment to societal improvement. In doing so, the author challenges the barrier-dominant framework through which IDP educational access is often understood and nuanced with a temporal lens which requires us to identify IDPs as (1) persons capable of making choices for themselves, (2) givers as well as receivers, and (3) persons who aspire to goals beyond basic survival.