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Children's film and fiction often portray a witch as either an evil hag or an incompetent older woman yet when the male witch is within the narrative, he is named Sorcerer or Wizard, suggesting therefore that (unlike the hag) age and gender is not a factor when performing witchcraft. Moreover, the male witch identity is introduced from the position of empowerment and competency rather than prejudice. Witch identities are gendered, and the male witch is underappreciated and overlooked by the historical identity of the female witch.

This chapter analyses how the male witch is presented in selected children's film and fiction through the frameworks of Hegemonic, Hybrid, and Mosaic Masculinity. Hegemonic Masculinity demonstrates the toxic performance of the male witch, indicating to readers and audiences that to be male and a witch, a heterosexual man must be cruel and manipulative. Hybrid Masculinities relate to some patriarchal behaviours such as violent outbursts, that also blend with more empathetic and emotional behaviours. Mosaic Masculinity presents the male witch in a way that is fluid and disrupts the binary of Hegemonic and Hybrid Masculinity.

This chapter acknowledges the absence of presence of the male witch and encourages a more authentic representation of the male witch that is akin to those who practice witchcraft. There are non-toxic examples of masculinity that challenge the potential for stereotyping, hence there is a need for a better representation of what it means to be a witch within popular culture.

In December 2022, the Taliban announced that women were banned from attending higher education institutions in Afghanistan, which was met with concerns, condemnation, and a call to action. Social media platforms have presented Afghans and others from around the world with a free, public, and relatively safe space to voice their opinions and connect with others to discuss the ramifications of the Taliban education policies. The study conducted a critical discourse analysis (CDA) of 186 English-language posts published on the Twitter social networking site in September 2021 and December/January 2022 in response to the Taliban’s announced decisions concerning women’s access to higher education. Six discursive strategies were identified that use hashtags, negatively represent the Taliban, represent Afghan women as victims, report on acts of advocacy, condemn the Taliban’s restrictions and ban, and call to action to advocate for women’s right to higher education. While the ban has triggered more condemnation and calls for resistance than the restrictions enforced in the previous year, the findings suggest that the response to the restrictions imposed in September 2021 was mostly that of indifference compared to the posts that comment on the education ban in December 2022. Questions are raised concerning the role and effectiveness of the analyzed Twitter posts in mobilizing serious measures to reclaim women’s rights to access quality higher education in Afghanistan within the confines of the English-language Twitter sphere.

Since the publication of Bauman's seminal book Tourists and Vagabonds: Heroes and Victims of Postmodernity, sociologists and particularly social scientists have further interrogated the influence of globalization, and mobility culture in tourism consumption. Bauman offers a fertile ground to discuss the production of material asymmetries among classes. The present book continues this discussion with a special focus on Buenos Aires City, Argentina. Chapters integrating this book give a snapshot revolving around the convergence of social marginality, and the tourist experience. In this introductory section, I introduce readers to the complexity of the colonial period as well as the role played by slavery as a cheap manpower. Here I posed not only the main questions that guided the present book but also the intersection between slavery and poverty in global capitalism. At the same time, I place the question of homeless tours into the critical lens of scrutiny.

Specialists of all pundits and ideologies held the thesis that tourism safety and security is a cornerstone for the evolution and development of tourism. Tourists very well occupy a central position in the engineering of the tourist system. For decades, the discipline was influenced by what experts dubbed as the bubble model which means that tourists should be physically isolated from the interaction with local people. This happens because local people tend to attack or harm high-purchasing power tourists. Some studies have overtly alerted on the risks of enclave tourism for the local economy and society. At the end of the 20th century, this paradigm set the pace for other theories that focused mainly on terrorism, political violence, and local crime. Even Embassies report to their citizens alerting them on what are the safe and unsafe zones to be visited or avoided. Having said this, the literature is not contemplating a new global phenomenon mainly marked by homeless people and their contact with tourist zones. Some works allude to the term homeless tours to denote the complex relationships between foreign tourists, the local government, and homeless young people. This chapter fills the gap while discussing in depth this slippery matter.

This chapter investigates the importance of fashion houses in the progressive redefinition of tourism geography within a metropolitan context. The purpose is to highlight how these brands manage both to integrate marginal urban areas into the tourist circuits and to co-construct market-oriented heritage policies. Through the case of Fendi Roma and the EUR district (Rome, Italy), this chapter explores their degrees of involvement in the processes of requalification and estheticization of peripheral urban areas. The study found that the involvement of the luxury brand in Roman urban governance is symptomatic of evolutions in the political strategies pursued by public actors in their relations with private investors.

Racism occurs in many ways and varies across countries, evolving and adapting to sociocultural history, as well as contemporary economic, political and technological changes. This chapter discusses the multilevel dimensions of racism and its diverse manifestations across multiracial societies. It examines how different aspects of racism are mediated interpersonally, and embedded in institutions, social structures and processes, that produce and sustain racial inequities in power, resources and lived experiences. Furthermore, this chapter explores the direct and indirect ways racism is expressed in online and offline platforms and details its impacts on various groups based on their intersecting social and cultural identities. Targets of racism are those who primarily bear the adverse effects. However, racism also affects its perpetrators in many ways, including by limiting their social relations and attachments, and by imposing social and economic costs. This chapter thus analyses the many aspects of racism both from targets and perpetrators' perspectives.

Anti-racism has been practiced in various ways, with varying degrees of effectiveness. This chapter engages with the body of scholarship that focuses on approaches aimed at promoting anti-racist actions, policies and social change. It discusses some of the main anti-racism strategies that have been deployed across different countries and examines anti-racism practices in interpersonal, intergroup and community settings. These approaches encompass civil rights campaigns, legislative and policy interventions, affirmative action, diversity and inclusion training, prejudice reduction, intergroup contact, organisational development and holistic anti-racism approaches. Some anti-racism practices and policies, such as awareness campaigns, social marketing and diversity training, also extend to digital platforms, with social media and multimedia networks deployed to broaden the reach and impact of anti-racist endeavours. This chapter specifically engages with local anti-racism movements and draws principles for broader implementation of anti-racism policy and practice. It concludes with a brief discussion of the effectiveness of contemporary anti-racism approaches.