Search results

Today's terrorism has been considered one of the main global threats the Western civilisation faces, even a great challenge posed for the next years. After 9/11, theorists of tourism triplicated the number of publications that took tourism security and terrorism as main objects of study. In spite of the proliferation of these studies, terrorism targeted the main European cities such as London, Madrid, Paris and Brussels (only to name a few). Over years, scholars believed that the industry of tourism was particularly sensitive to terrorism; at least the decline of tourist destinations in the Middle East seems to testify this assumption. In this complex context, two significant families of theories surface: the socio-cultural theory and the economic-based theory. Though debated in the chapter, we opt for a third alternative model which expands the current understanding of terrorism. The chapter not only explores the historical intersection between tourism and terrorism but also deciphers the moral dilemmas of extortion which remains as the touchstone of Western capitalism.

This chapter will discuss understandings of forms of sustainable political economy within the context of sustainability in the community. Essentially, it will examine the issues which emerge when a community favours a green economic model within the context of the now largely discredited neo-liberal framework that never valued notions of sustainability, and is now largely in crisis due to the market decline and ‘credit crunch’. In addition, the section will outline the significance of community-based political economy for the development of sustainable forms of justice. A sustainable form of political economy incorporates particular concerns, such as ‘the geographical scope of production for local needs, and the exposing and combating the institutions and power structures that lead to poverty and lack of local control’ (Kennet & Heinemann, 2006, p. 78). Under the neo-liberal system, a dichotomy existed between community development and the dominant, yet ultimately unsustainable, growth-based form of political economy.

Contemporary comparative pedagogical discourses are becoming increasingly popular and strongly modify the policy and practice of education worldwide. Intensification of empirical studies naturally leads to the decrease of the research interest in purely methodological issues that stand apart from practical application of comparative analysis and comparative method. This chapter attempts to fill in the methodological lacuna in the study of comparative method and its potential when doing research determined by the ideological context. The authors state two main research questions, the first one concerning the potential of comparative analysis for the detection of the technologies and facts of ideological indoctrination and the second one focusing on its functional possibilities in revealing the transformations in the vision of pedagogical reality by the theorist under the influence of the complete change of the state’s ideology. Statistical analysis of the units, content and comparative analysis, quantification, interpretation, and analogy were used for the comprehensive comparative study of the small volume of text by A. S. Makarenko Beseda s rabochim aktivom na zavode ‘Sharikopodshipnik’ (Conversation with Working Active Members at the Plant ‘Ball-bearing’) with comments published in Russian and its analogue issued in German by Makarenko-Referat laboratory and two text versions of “Zadachi i metody narodnoj shkoly” (“Objectives and Methods of National School”) by P. P. Blonsky issued under the same title in 1916 and 1917. General outcomes of the research vividly demonstrate how micro- and macro contexts may widen the horizons of the comparative method and significantly differentiate comparative research schemes.

Drawing upon Alfred Sohn-Rethel's work, we argue that, just as capitalism produces abstract labor, it coproduces both abstract mind and abstract life. Abstract mind is the split between mind and nature and between subject/observer and observed object that characterizes scientific epistemology. Abstract mind reflects an abstracted objectified world of nature as a means to be exploited. Biological life is rendered as abstract life by capitalist exploitation and by the reification and technologization of organisms by contemporary technoscience. What Alberto Toscano has called “the culture of abstraction” imposes market rationality onto nature and the living world, disrupting biotic communities and transforming organisms into what Finn Bowring calls “functional bio-machines.”