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This study investigates the economic strategies street beggars (SBs) employ in Ghana to gain a competitive advantage within the contested urban spaces they occupy. By conceptualising SBs as economic actors, the research shifts the focus from perceiving them as passive recipients of charity to recognising their intentional decision-making and strategic behaviour to maximise financial benefits.

The study adopts a qualitative case study approach, using non-participant observation and semi-structured interviews with 40 SBs in Kumasi, Ghana. Thematic analysis was used to identify the economic strategies used by SBs to gain a competitive advantage.

The study reveals three main strategies adopted by SBs: child advertisement, body marketing, and narrative marketing. These strategies emerge from the SBs' contextual understanding of the public’s social protection needs and are used to develop strategies that give them an advantage over other SBs within contested urban streets.

Future research could explore the effectiveness of different economic strategies employed by street beggars and compare their financial outcomes. Investigating the public’s perceptions and attitudes towards these strategies could provide valuable insights.

Policymakers and city authorities should acknowledge some street begging as an economic activity and develop regulations, designate begging areas, and establish guidelines for acceptable practices. Creating targeted skill training, entrepreneurship programs, and access to microfinance can facilitate the transition of street beggars from begging to more sustainable forms of livelihood.

This study challenges the perception of street beggars as passive victims, highlighting their agency and strategic decision-making. Recognizing their economic strategies can inform policies that regulate begging as an economic activity, create alternative opportunities, and prevent exploitation of vulnerable groups, ultimately promoting more sustainable and dignified livelihoods for street beggars.

This study seeks to enrich the current literature and bridge the research gap by investigating the phenomenon of street begging and the diverse economic strategies street beggars employ to gain a competitive advantage within urban areas. This research moves beyond computing financial income and regulating begging by conceptualizing SBs as economic actors and begging as an economic activity. It explores how SBs use conscious efforts and rational strategies to maximize financial benefits from passers-by and outperform other SBs, providing novel insights into the complex dynamics of street begging.

While the causes and effects of begging are well known, solutions on how to eradicate begging are still elusive in many parts of the developing world. The purpose of this study is to examine the different ways through which community leaders at the local level can contribute to the eradication of begging in one of Ghana’s most densely populated suburbs in the city of Accra.

This study was undertaken using the qualitative approach, and primary data was collected through interviews, participants observation and focus group discussions with beggars, community leaders and officials of non-governmental organisations at Nima, a suburb of Accra.

Begging in the suburb of Nima is increasingly becoming a business venture. It is no more an activity that is the preserve of only the weak, the poor, the elderly, the physically challenged, the needy and the marginalised in society. This paper argues that the eradication of begging requires multiple approaches and that community-based leaders must play a central role. This paper identified the provision of alternative sources of livelihood, the naming, shaming and condemnation of unjustified begging in the community, strict boarder control, returning foreign beggars to their home countries, the formulation and enforcement of community anti-begging by-laws and regular sensitisation programs on begging as crucial in reducing or eliminating begging.

While focusing on one Muslim-dominated suburb in Accra ensures a detailed discussion of strategies of eliminating begging from a cultural and religious perspective, the findings of this study may not be applicable to non-Islamic settings and communities where cultural or religious leadership structures do not exist.

This study has demonstrated that the eradication of begging in society cannot have one-size-fit all solution. This paper shows that in societies where cultural and religious leadership structures exist, they must play important roles in the design and implementation of strategies that seek to reduce or eliminate religious begging in society. This implies that formal government agencies and their associated laws alone will not be enough to eradicate or reduce begging under such contexts.

Measures to eradicate begging have often ignored the role of community leaders. This paper contributes to our understanding on this by specifically examining the phenomenon of begging at the micro level and exploring the different ways community leaders can contribute to the eradication of begging in society.

Begging is undoubtedly an ancient phenomenon but when explored from the tourism perspective, it is relatively new. Begging has existed across several historical periods, but with sophistication and savviness, it has developed into a lucrative form of tourism business. While previous studies have reasonably explored the beggar–tourist interaction in several socio-economic contexts, the present one attempts to research an unusual aspect of these encounters which is termed as “black market tourism.” In the current study, black market is explained as a clandestine but visible market where tourism transactions take place within three important stakeholders, namely, the beggars, the tourists and shopkeepers. The transaction is found to have some aspects of illegality, but ultimately, serves the manifest function of yielding money and growing the underground network. This triangular interaction is therefore of relevance to understand the functioning of this black market involving those key stakeholders. With this notion as foundation, this study aims to empirically and conceptually explore the phenomenon of black market tourism which is derived from the beggar–tourist– shopkeeper encounter in an important city of India called Hyderabad. The specific location of the study was Chaar Minaar, a popular tourism city with ancient monument and shopping places in Hyderabad (India). Tourism in India is undeniably infused with the notions of color and culture, but how this colorful context gradually developed into a colorless black market tourism economy is worthy of study.

From a methodological point of view, this conceptual paper draws on unobtrusive research methods (written records, non-participant observations, informal interviews and occasional photography).

Findings show that begging is developing into a lucrative industry without costly investment and beggars operate in a cartel. The black tourism market is found to be an emerging underground tourism economy with established stakeholders, who are rapidly progressing and growing their network. The network is seen to be increasingly attracting educated and young professionals.

The research is explorative and provides a consistent and empirically based starting point for research on black market tourism involving beggar–tourist and beggar–shopkeeper interactions in Indian cities. The sample being very limited, it is important to stress the limited possibilities to generalize the findings of this study to other destinations. Moreover, the assumption that the background of the local researcher might have influenced the interpretation of primary data need not be neglected, thus suggesting a further examination to confirm validity of the results.

The study provides information not only to destination managers interested to diversify the tourism product, but also to policymakers who are fighting against begging in the city of Hyderabad. The beggar experience can be used to attract more tourists seeking authenticity, provided that the process is improved by adding in some level of professionalism. For instance, beggars could be trained to perform decently in a town hall where tourists are invited to attend cultural shows. To some extent, this study may also help empowering beggars to become part of the tourism ecosystem. This is important, as modern society has disempowered economically disadvantaged members of the community (Hutton, 2016). Ultimately, the study attempted to show that disempowered members of the community are not always passive and powerless. They can create business out of another business (a re-invented form of beggarism that has potential to generate money from tourism).

The study has a social aspect as it takes the involvement of three stakeholders, namely, the tourists, the beggars and the shopkeepers. The study shows how begging transactions affect the three stakeholders and it sheds light on its overall impact on Hyderabad, as a tourism destination.

To the best of authors’ knowledge, no tourism study (academic and non-academic) has so far considered the beggar–tourist encounter from a black market perspective. The findings offer new information on a reinvented form of beggarism and unveils that this black market is a well-entrenched system operated by an educated pool of people and professionals. Ultimately, the study attempts to show that disempowered members of the community (beggars) are not always passive and powerless. They can create business out of another business (a re-invented form of beggarism that has potential to generate money out of tourism).

The purpose of this paper is to provide an insight into the relationship that exists between land use activities and street begging in Ibadan municipality, Nigeria, following the observed influence of urban land use activities on begging incidence.

Primary data were obtained through the method of direct enumeration of beggars and cursory observation of the physical and environmental compositions of the identified beggars’ locations in the study area.

The results showed that begging is a function of urban land use activities and it also conforms to the concentric, sector and multiple nuclei models of urban land use.

Studies are still less noticeable on the spatial implications of begging in Nigerian urban centres. In view of this, it is very much suggested that more studies be carried out on issues relating to begging, particularly, on the spatial implications of begging in other municipalities for effective comparative analysis.

The study fills a gap in the literature as there is limited research on street begging in relation to spatial dimension.

This article summarises the findings of a research study conducted to establish the links between homelessness, begging and drug misuse. It concludes that drug misuse is widespread amongst beggars and rough sleepers. It discusses some of the issues concerning care and support services available to the homeless.

The presence of child labour in the world and Turkey is an undeniable social fact. There are various regulations regarding the protection of children both in international documents and in our national legislation. However, in the context of the street economy, some legal regulations, especially the occupational health and safety of children working on the street, remain incapable in terms of implementation. In this study, child labour regulations of various international organisations, including the International Labor Organization relating to child labour will be examined first, and then the existing regulations on child labour in Turkey in our working legislation will be analysed and explained. A number of actions that children working on the street who are street vendors tend to take, such as shining shoes, selling handkerchiefs, and begging, will be discussed in detail and the legal dimension will be examined. In addition, some legal changes will be addressed, such as the lack of a uniform regulation on the minimum working age and the confusion of child labour and child labour concepts. Finally, in the pandemic process that affects the whole world, the measures that are thought to be useful in terms of protecting children working on the street from the COVID-19 epidemic will be tried to be explained in the context of occupational health and safety law.

Few of the world’s social ills arouse such unified opposition as child labor. When we learn that children are sewing soccer balls instead of studying, we are appalled. We shudder when we learn that children are sold into indentured servitude to knot rugs for 10-to-14 hour days in poorly lit workshops. International media attention is sparked when sweatshops are exposed that use children to make clothing for The Gap or shoes for Nike. In general, our understanding of this social problem has been clouded by moral outrage and the consequent clandestine nature of child labor. This partly explains the dearth of effective strategies to end child labor. While there is increasing support to end child labor, there is no consensus on how or where to focus our resources. This research provides a window on what child labor means for children and their households so that we may better understand some alternatives to it.

It is evident that human existence is highly dependent on information. Information is considered to be an essential right of every single individual to sustain life and enjoy it as well. The benefits of looking into the information behaviour of people can, therefore, not be overemphasised. However, there is a yawning gap in research conducted into the information behaviour of marginalised groups such as beggars. This study aims to investigate the information seeking behaviour of beggars in Ghana.

Through a case study design, the study used a qualitative approach and interpretivist paradigm to look into this phenomenon. In total, ten beggars were sampled from the beggar population in Accra through the use of convenient and snowball sampling techniques. A semi-structured interview schedule was used as data collection tool to solicit responses from the participants.

The study revealed that beggars in Accra lacked understanding of their information needs, although they were heavily dependent on information for their tasks and survival. Again, the findings of the study showed that beggars were faced with information seeking barriers such as illiteracy, lack of information literacy skills and financial resources. The study recommends the need for stakeholders to look into the social welfare and literacy needs of beggars.

The authors consider the study original both in conceptualisation and design. The main question being interrogated stems from identified gaps in the literature and the study intends to fill these knowledge gaps. The study’s originality also stems from the fact that there is a paucity of information on the subject of study in the context of Ghana.

The purpose of this paper is to utilize illustrative examples from the industrialisation period in Sweden to analyse the interlace between poor legislation and school legislation.

It deals with how state regulation and societal transformations intervened in the lives of poor children and their parents. In particular, this article examines how collaboration between schools and poor relief resulted in normative judgements about their social inclusion and exclusion.

Overall, the article illuminates a new era in the history of social policy, an epoch when old assumptions were abandoned and fresh links were forged between industrialisation, national economics, education, gender relations, and social welfare. These changes are clarified not only by reference to nineteenth century sources but also to national and international research, and ideas about capital and gender relations associated with, among others, Hannah Arendt and Pierre Bourdieu.

The study illustrates how and why the official public spirit affects children and why understanding of this relationship needs to be broadened as well as deepened.