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Purpose – To develop an alternate metaethical framework based upon a specific modality of difference.

Methodology/approach – A radicalisation of Moore's naturalistic fallacy and the application of the open question argument within the broader context of the continental tradition allow one to direct the ethical question away from non-naturalism and towards a speculative ethics.

Findings – Suggesting an ethical modality irreducible to ontological description or political prescription, the chapter argues for a metaethics of ‘exhortation’.

Originality/value of chapter – The chapter opens a new space for thinking ethics, and further encourages the continuing rapprochement between continental and analytical traditions in philosophy.

Practical implications – Questions of practical ethics will find new modes of engagement and expression in the context of a hortative metaethics.

The relationship between ontology, realism, and normativity is complex and contentious. While naturalist and realist stances have tended to ground questions of normativity in ontology and accounts of human nature, critical theories have been critical of the relationship between ontological and normative projects. Queer theory in particular has been critical of ontological endeavors. Exploring the problem of normativity and ontology, this paper will make the case that the critical realist ontology of open systems and complex, contingent, conjunctural causation deeply resonates with queer theory, generating a queer ontology that both allows for and undermines ontological and normative projects.

Human dignity is a crucial concept in international and domestic human rights law. It is understood to be the foundation of human rights, and while we know what human rights are, the nature, content, and grounds of human dignity remain unclear. The aim of this chapter is to propose scientific grounds for human dignity. In this context, the author will explore contemporary evolutionary biology and evolutionary psychology, where it is claimed that human nature is constituted by tendencies to cooperate (Tomasello, 2009), or under a different formulation, by narrow altruism and imperfect prudence (Załuski, 2009). Evolutionary psychology holds that we have basic tendencies to cooperate with one another and to behave altruistically in order to achieve a common good. This means that our basic evolutionary default and scientifically proven mode of being are optimistic and can be labelled as morally good. The author argues that this human nature constitutes scientific grounds for human dignity. The author’s argument holds that since human dignity comprises the inherent worth of every human being, this positive moral fact about the scientifically understood human nature is human dignity. The author then present this issue within two broader philosophical frameworks of analytic philosophy – namely, naturalism (especially methodological naturalism) and metaphysical realism. Following this, the author contends that references to natural sciences in debates on the foundations of human dignity and human rights argue against the strongest objection to human rights – the objection of Western ethnocentrism.

This study examines the connections between subculture theory, symbolic interaction and the work of David Matza with a special focus on exploring alcohol consumption by young adults in the UK. We apply Matza ideas of the “techniques of neutralization,” “subterranean values,” and “drift” within an ethnographic study on alcohol to suggest that young people's “calculated hedonism” can be understood as a strategy of agency in the context of a subcultural setting. This article adds to the literature of symbolic interaction, subculture and the discipline of sociology by critically focusing on the work of David Matza from its reception in the 1960s to today as a central element of the new paradigm of cultural criminology. For us the sociological imagination is “alive and well” through Matza's advocacy of naturalism whereby he sought to integrate the work Chicago School under Park and Burgess with his assessment of the so-called Neo-Chicago School. In the literature Matza's work is often defined as symbolic interactionist we see his ambition in a wider sense of wanting sociology to recover human struggle and the active creation of meaning. Our approach is to understand the calculated hedonism of young adult use of alcohol through their humanity.

Purpose – To better understand the relation between Friedrich Hayek's “theoretical psychology” and contemporary connectionist theories of mind.

Methodology/approach – There is much in The Sensory Order that recommends the oft-made claim that Hayek anticipated connectionist theories of mind. To the extent that this is so, contemporary arguments against and for connectionism, as advanced by Jerry Fodor, Zenon Pylyshyn, and John Searle, are shown as applicable to theoretical psychology. However, the final section of this chapter highlights an important disanalogy between theoretical psychology and connectionist theories of mind.

Findings – While Hayek can be construed as a connectionist, it is argued that Hayek's ontological presuppositions are not shared by contemporary theorists of mind. In particular, modern critiques of Hayek's theoretical psychology qua connectionism assume that he attempts to provide an account of the mind within the confines of scientific naturalism. This essay argues that this assumption is false. Hayek's ontological presuppositions are more akin to Kant's, implying that Hayek's question is importantly different from those asked by contemporary theorists of mind.

Originality/value of the chapter – At a certain level of abstraction, a Hayakian machine is not unlike certain versions of a connectionist machine. However, to adequately assess the significance of The Sensory Order on its own terms, Hayek's project must be disentangled from our own ontological preoccupations.

Purpose – First, to look closely and critically at Hayek's treatment of science in The Sensory Order. This provides hints as to the difficulties in maintaining a theory of scientific knowledge as a selective sum of the identifiable contributions of individual scientists. Second, to generalize from Hayek's theory of how the brain generates an individual's knowledge to a theory of how science generates scientific knowledge, knowledge that is not a simple sum of individual contributions. Third, to apply this picture of science to understanding developments in postpositivist philosophy and post-Mertonian sociology of science.

Approach – We provide a short survey of the conventional understanding of science and scientific knowledge, including that of Hayek in The Sensory Order. We examine in more depth the ways in which developments in postpositivist philosophy and sociology have transformed our understanding of science. We describe how, by analogy with Hayek's theory of the brain, science can be seen as an adaptive system that adjusts to its environment by classifying the phenomena in that environment to which it is sensitive, and we apply this systemic picture of science with a view to integrating much of the more moderate content of recent philosophy and sociology of science.

Caldwell’s Beyond Positivism was a key publication that helped precipitate the consolidation of the methodology of economics into a distinct subfield within economics. Reconsidering it after 35 years, it is striking for its antinaturalism (i.e., its lack of deference to the actual practices of economics) or, perhaps, for its meta-naturalism (displayed in its excessive deference to the philosophy of science) and for its defense of pluralism. It offers pluralism as an unsuccessful defense against dogmatism. Against Caldwell’s pluralism, dogmatism is better opposed by a commitment of fallibilism and scientific humility. Caldwell’s defense of Austrian methodology is taken as a case study to illustrate and investigate his key themes and the issues that they raise.

This chapter offers a review of Amy Allen’s The End of Progress: Decolonizing the Normative Foundations of Critical Theory (2016) and presents the book as having both a negative and positive aim. Its negative aim is to offer a critique of the Eurocentric narratives of historical progress that serves the function of normative grounding in the critical theories of Jürgen Habermas and Axel Honneth. Its positive aim is to provide a new approach to the normative grounding of critical theory that eschews Eurocentric narratives of progress through the idea of metanormative contextualism. For Allen, metanormative contextualism is developed through an engagement with the works of Adorno and Foucault. This chapter raises some critical questions concerning the position of metanormative contextualism, arguing that there are significant differences between Adorno and Foucault that render the position unstable. Specifically, Adorno’s normative conception of truth, alongside his critical naturalism presented through the notion of natural history, makes him ill-suited as a representative of Allen’s metanormative contextualism and complicates the contributions of Foucault’s genealogical analyses. The chapter concludes that a careful consideration of Adorno’s views reveals him to be opposed to the two central tenets of metanormative contextualism as defined by Allen.

In this chapter, we present a critical assessment of contemporary organization theory variously described as either multiperspectival or fragmented. We argue that analytic philosophy as one of the major tools used for theorizing about organizations has had a major influence on the development of organization theory and largely explains the current state of affairs. At its core, we argue, is a fundamental methodological fissure in analytic philosophy itself: the distinction between descriptive and revisionary methods. The principal focus of descriptive analysis in organization theory is how agents use everyday language in organizational contexts, often by invoking language games. In contrast, revisionary approaches, concerned about the privileging of theories embedded in everyday language, as well as the complexity and ambiguity of ordinary-language use, aim for explicit theory evaluation and greater clarity by recasting ordinary language in formal systems, such as scientific, especially empiricist, theories, characteristic of the mainstream of theorizing about organizations from the 1940s onward. For a number of theoretical and epistemological reasons logical empiricism or positivism is no longer a widely held view either in the philosophy of science or in the organization theory. We examine some critical issues regarding logical empiricist epistemological foundations and propose a methodological naturalistic framework that supports the ongoing growth of knowledge in organization theory, naturalistic coherentism. In developing this new conception of science we thus opt for a revisionary methodology, but one that is beholden to neither the traditional logical empiricist/positivist conception of (organization) science nor the relativism and conservatism of postmodernist theory, widely considered to be the successor of positivist organization theory.

Review essay on Wade Hands’, Reflection without Rules: Economic Methodology and Contemporary Science Theory. Cambridge: Cambridge University Press, 2001. Wade Hands’ Reflection without Rules is the best book in town for the student who wants to get acquainted with the field of economic methodology. Just like Mark Blaug’s The Methodology of Economics and Bruce Caldwell’s Beyond Positivism during the 1980s and the 1990s, Reflection introduces the reader to the debate in the area, in all its complexity and with many of its details, yet in a clear and logical manner. The book reproduces portions of the author’s earlier articles published since 1985 in different periodicals and books. Hands successfully achieves his goal of building a survey of recent developments in the field of economic methodology in a book that can be praised for its comprehensive outlook; its wide array of subject-matters; successful incursions into the neighboring fields of epistemology, philosophy, rhetoric, sociology of knowledge and others; its clear discussion of relevant topics, following a logical order; and its full coverage of the available literature, with the impressive reference list of more than 1,200 entries.