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In order to develop transdisciplinary working across the disciplines, clear epistemological foundations are required. The purpose of this paper is to show that sociocybernetics to provides the required unifying metadisciplinary epistemological foundations and transdisciplinary frameworks.

The authors note that second‐order cybernetics provides a metadisciplinary framework for discerning the causes and cures for the schisms within the natural and cognitive sciences. The particular contributions of sociocybernetics are to extend the second‐order understandings to unify the social sciences and, by incorporating extant sociological theory back into the transdisciplinary pursuits of cybernetics and systems theory, to enlighten and enrich those pursuits.

In order to highlight the power and fruitfulness of these contributions from sociocybernetics, the authors problematise, deconstruct and reconstruct key concepts concerned with human communication. To do this, they take as central the question, “What is a symbol?” and present a sociocybernetic, transdisciplinary solution. In doing so they make clear the epistemological poverty of approaches in cognitive science that are based on the thesis that brains and computers are both “physical‐symbol systems”.

The paper contributes to the metadisciplinary and transdisciplinary aims of cybernetics and, in particular, uses a sociocybernetic analysis to enlighten foundational issues in cognitive science.

Purpose – To better understand the relation between Friedrich Hayek's “theoretical psychology” and contemporary connectionist theories of mind.

Methodology/approach – There is much in The Sensory Order that recommends the oft-made claim that Hayek anticipated connectionist theories of mind. To the extent that this is so, contemporary arguments against and for connectionism, as advanced by Jerry Fodor, Zenon Pylyshyn, and John Searle, are shown as applicable to theoretical psychology. However, the final section of this chapter highlights an important disanalogy between theoretical psychology and connectionist theories of mind.

Findings – While Hayek can be construed as a connectionist, it is argued that Hayek's ontological presuppositions are not shared by contemporary theorists of mind. In particular, modern critiques of Hayek's theoretical psychology qua connectionism assume that he attempts to provide an account of the mind within the confines of scientific naturalism. This essay argues that this assumption is false. Hayek's ontological presuppositions are more akin to Kant's, implying that Hayek's question is importantly different from those asked by contemporary theorists of mind.

Originality/value of the chapter – At a certain level of abstraction, a Hayakian machine is not unlike certain versions of a connectionist machine. However, to adequately assess the significance of The Sensory Order on its own terms, Hayek's project must be disentangled from our own ontological preoccupations.

By introducing the basic concepts and theories of the philosophy of information created by Kun Wu, and making some comparisons of the philosophy of information and related information theories between Wu and other scholars, this paper aims to have Chinese philosophy of information widely known and understood by more people in the world, thus promoting the international exchanges between Chinese and Western scholars on the topic of philosophy of information.

The main research methods used in this paper are the literature review and the comparative study. On the one hand, it reviews some related concepts and theories in Kun Wu's academic works of philosophy of information. On the other hand, it compares the thoughts and viewpoints of Kun Wu with those of other scholars.

First, Kun Wu is the first person who has established a complete and comprehensive theoretical system of philosophy of information in China; second, Kun Wu's philosophy of information is significant in originality and value, which could be thought as the intellectual quintessence of information age, thus worth learning. Third, with more international exchanges, Chinese philosophy of information created by Wu will surely be more and more influential in philosophical circles at home and abroad.

It is a very valuable first-hand material for Western scholars to know and understand Chinese philosophy of information.

The cognitive sciences, having emerged in the second half of the twentieth century, are recently experiencing a spectacular renewal, which cannot leave unaffected any discipline that deals with human behavior. The primary motivation for our project has been to weigh up the impact that this ongoing revolution of the sciences of the mind is likely to have on social sciences – in particular, on economics. The idea was to gather together a diverse group of social scientists to think about the following questions. Have the various new approaches to cognition provoked a crisis in economic science?¹ Should we speak of a scientific revolution (in the sense of Kuhn) also in contemporary social sciences, occurring under the growing influence of the cognitive paradigm? Above all, can a more precise knowledge of the complex functioning of the human mind and brain advance in any way the understanding of economic decision-making?

The objective of this paper is to make a case for a scenaric stance that holds high road and low road futures in mind at once. Opening with regrets about the total eclipse of Utopian thinking, the paper aims to move on to embrace both aspirational futures and a forthright recognition of the many ways in which things could go wrong. Adopting a scenaric stance amounts to a new, fourth attitude toward historical time and the future. The ancients lived in an ahistorical, cyclical time. Second, modernity embraced a progressive and optimistic approach to the future. Third, post‐modernity turns pessimistic about the future. Fourth, a new scenaric stance vindicates Utopian optimism by pairing it with a forthright recognition of pessimistic possibilities.

This is a reflective, almost philosophical paper that articulates a new attitude toward the future, which demonstrates the significance of scenario planning for attitudes toward the future.

A scenaric stance can restore the liberatory potential of Utopian thinking by yoking optimistic, aspirational futures together with a clear‐eyed recognition of the several ways that plans can misfire.

This is a philosophical, reflective piece that does not rely on any quantitative evidence or rigorous modeling.

The practical implications are major: to the extent that the health of the economy relies on confidence and a willingness to take risks, a lemming‐like race to the bottom will result in a Japan‐like endless recession. A vindication is needed for aspirational scenarios.

Everyone is better off when fewer people are living in crouch.

After three decades of reviewing and contributing to the literature on future studies, the author has seen nothing that remotely resembles the argument of this paper. Its value consists in its potential for lifting people's sights. One stands in danger of a loss of confidence and an endless recession. One needs to restore a sense of possibility and optimism, but can do so responsibly only if one holds on to an honest sense of the real dangers one faces.

As technology-created gamers’ representations, avatars are influential in communication among online gamers. However, there is scant research on how avatars’ characteristics impact gamers’ friendly behaviour via avatars, i.e., avatar friendliness, and how avatar friendliness is related to online gamer loyalty. The purpose of this paper is to develop a research model grounded in the theory of embodied cognition to examine the impacts of perceived avatar appearance agreeableness, attractiveness and height on avatar friendliness and online gamer loyalty.

The authors collect 1,384 responses from online gamers and use structural equation modelling for hypothesis testing.

The authors find that perceived avatar appearance agreeableness and attractiveness are positively related to avatar friendliness, while perceived avatar height is negatively related to avatar friendliness. Avatar friendliness, in turn, is positively related to online gamer loyalty.

This study assessed gamers’ perceptions using a cross-sectional design. Future works could use a big data approach to collect behavioural and longitudinal data. Moreover, future works could measure avatar height using pixels.

The authors contribute to the e-commerce literature by inventing the new constructs of perceived avatar appearance agreeableness and avatar friendliness, and conducting the first study of using avatar friendliness to explain the impacts of the three avatar characteristics on online gamer loyalty. The findings also provide novel insights for e-commerce managers to effectively build a loyal gamer base.

To present an account of cognition integrating second‐order cybernetics (SOC) together with enactive perception and dynamic systems theory.

The paper presents a brief critique of classical models of cognition then outlines how integration of SOC, enactive perception and dynamic systems theory can overcome some weaknesses of the classical paradigm.

Presents the critique of evolutionary robotics showing how the issues of teleology and autonomy are left unresolved by this paradigm although their solution fits within the proposed framework.

The paper highlights the importance of genuine autonomy in the development of artificial cognitive systems. It sets out a framework within which the robotic research of cognitive systems could succeed.

There are no immediate practical implications but see research implications.

It joins the discussion on the fundamental nature of cognitive systems and emphasise the importance of autonomy and embodiment.

The purpose of this paper is to bring both Simondonian and Deleuzian insights to bear upon the nature of documents and documentation by viewing them as non-representationalist, and as products of transduction and reticulation that render documents assemblages that are in constant negotiation with an environment as instances of a perpetually renewing problematic.

Simondon's work on metastability and transduction can offer particular insights into how the author views documents in terms of their materiality, signification, and possibly to move beyond the phenomenological bias in the treatment of documents.

In understanding or describing the process of documentation as a reticulation or unfolding, the author also comes to view the document as an assemblage in perpetual negotiation. This paper adapts Deleuze and Guattari's articulation framework of expression-signification and provides a bit of groundwork towards two registers of information (first and second order) according to the preindividual process of that allows for the individuation of documents.

This paper makes an original contribution to understanding the process of documentation and the product of documents in a more fluid, interdynamic context by shifting or displacing the traditional view of information.

To point out the relevance of Heinz von Foerster's work to modern embodied cognitive science and artifical intelligence research.

The paper discusses (a) von Foerster's contributions to understanding the limitations of the computer metaphor which has long dominated cognitive science, and (b) his theories concerning how reality is constructed in organizationally closed organisms, and what the underlying neural mechanisms are. The latter is exemplified with a simple neuro‐robotic model that illustrates the constructive and anticipatory nature of memory.

von Foerster's work on the integration of a radical constructivest philosophy of knowledge construction with models of the underlying neurophysiological and sensorimotor mechanisms is still highly relevant to the understanding of embodied cognition and robotic models thereof.

This paper identifies conceptual contributions that von Foerster's constructivist cybernetics can make to cognitive science's still limited understanding of the embodiment of cognition and “representation”.