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The versions of positivism that are critically assessed in Bruce Caldwell’s Beyond Positivism bear two dominant sets of implications. One is that knowledge growth is monistic in nature; the other is that science has a specific deductivist structure. Caldwell focuses mainly on the former and its critics. I argue here that the second set of implications always did, and still does, perhaps more than ever, warrant critical attention.

This chapter offers a critique of the affirmative forms of thought that attempt to ground the ontology of social being through subjective-idealist terms. Some recent examples came in the form of notion of truth grounded in subjects' experience and in rationality of language and discourse. The first part of the chapter demonstrates the perilous implications of such an approach for social theory tasked with ontology and for the conception of truth necessary for its task. The second part scrutinizes the paradigm of society that stems from this subjective-idealist notion of truth and social ontology that adopts discourse, language, and literary metaphors to comprehend social being. As an alternative, the final part of the chapter offers a preliminary sketch of the relation of ontology, normativity, and mediation, as well as the notion of critique necessary for social theory tasked with ontology.

Purpose – To develop an alternate metaethical framework based upon a specific modality of difference.

Methodology/approach – A radicalisation of Moore's naturalistic fallacy and the application of the open question argument within the broader context of the continental tradition allow one to direct the ethical question away from non-naturalism and towards a speculative ethics.

Findings – Suggesting an ethical modality irreducible to ontological description or political prescription, the chapter argues for a metaethics of ‘exhortation’.

Originality/value of chapter – The chapter opens a new space for thinking ethics, and further encourages the continuing rapprochement between continental and analytical traditions in philosophy.

Practical implications – Questions of practical ethics will find new modes of engagement and expression in the context of a hortative metaethics.

The works of Stephen Bunker represent early, sometimes unacknowledged, contributions to a sociological imagination regarding the role of nature and raw material extraction in processes of social change. By engaging debates defined within a world-systems frame of national state power and cycles of capital accumulation, Bunker's work maintains the hierarchy of core, semi-peripheral, and peripheral states. While bridging the local and the global in unusual ways, his emphasis is predominantly on the external limits posed by nature and global markets on peripheries and the converse advantages offered to cores, thus allowing less room in the analysis for questioning which particular totality(ies) of social structure and relations are open to sociological inquiry. Gleaning the contributions from a socionatural approach and relating them back to Bunker's commodity-based approach may expand the purview for analyses of the intersection of the natural and the social. In this chapter, I argue that attention to ‘nature’ in its multiple socionatural occurrences contributes to an understanding of the structuring of power in time and place. I rely on geographer Eric Swyngedouw's deployment of the concept of ‘socionature’ and the framework of actor-network theory to explore the benefits as well as challenges of a more relational, nondualistic sociological analysis of society and nature.

The logic of economic inquiry requires two distinct research programs. One program treats economic life in terms of invariant formal categories across time and place. The other program treats the continual generation of novelty and turbulence through time and human interaction. These programs are not commensurable: one cannot be reduced to the other. The former program must be conveyed by a theory of equilibrium; the latter program requires a process-based theory of emergent phenomena. Roy Weintraub articulated a neo-Walrasian research program in his General Equilibrium Analysis, and here I sketch a complementary neo-Mengerian program. In presenting this sketch, I also explain that needless analytical confusion and antagonism can result from a failure to recognize that economic analysis requires two distinct research programs. As a historical side-bar, Carl Menger probably recognized this situation, as evidenced by his correspondence with Léon Walras.

In 1982 my book Beyond Positivism: Economic Methodology in the Twentieth Century was published. At the 2017 History of Economics Society meeting, a session was held to mark the 35th anniversary of that event. Papers by Wade Hands, Kevin Hoover, Tony Lawson, and the trio Peter Boettke, Solomon Stein, and Virgil Storr were prepared. In this paper, I respond by reflecting on how I came to write Beyond Positivism and on the state of the field of economic methodology at the time, and then commenting briefly on each of the papers noted above.

The objective of this chapter is to interpret a supply chain as an ontological entity with being-in-the-world of spacetimemattering. A case study approach is adopted to reveal the strategies undertaken by one of China’s fastest growing Internet companies – Xiaomi Inc. – to create competitive advantage through its management of product design and supply chain integration. Utilizing publicly available data, we analyze the company with quantum storytelling and network analysis techniques. Our analysis concludes that Xiaomi’s success originates from two aspects. First, Xiaomi is a good storyteller, who makes stories appealing to customers by involving them into product design and branding. Second, Xiaomi’s parsimonious supply chain substantially improves its market responsiveness and reduces disruption risks; more importantly, it helps to offer products of great value to customers.

This chapter seeks to examine the ways in which university-based researchers can facilitate the understanding and awareness of public policy-makers and key decision-makers in the contribution to theory and complexity research can make to contemporary public policy.

The chapter provides a systematic literature review informed by reference to key urban regeneration strategies in the United Kingdom.

The chapter argues that it is through the promotion of inter-disciplinary approaches to understanding and learning that we might develop the reflective capacities of decision-makers.

The chapter is intentionally speculative and seeks to encourage critical self-reflection.