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Since the late 1970s there have been a number of articles devoted to re‐evaluating the issues and arguments involved in the debate concerning comparative economic systems. The present state of this continuing debate is evaluated with regard to modern theories of planning, bureaucracy, motivation and property rights. It appears that the debate has not been settled yet.

This paper aims to study the Soviet state-owned enterprises that were producing ready to wear clothes, engaged in activities that are traditionally associated with “capitalist” marketing and public relations. Particularly, they responded to consumer complaints, monitored customer satisfaction and changed their product features and offer in response to customer feedback. This claim is illustrated using the example of the garment industry in the city Perm.

The data comes from archival research of a range of sector-wide documents of the Soviet period available in the State Archive of Perm Region and from in-depth interviews with ex-employees of Perm Clothing Design House.

The paper demonstrates the emergence of a marketing system not only in Eastern European countries and in major Soviet cities but also in a provincial closed city of the Russian Soviet Federative Socialist Republic. The findings of the research highlight that the level of sales was important for all the participants in the focal marketing system. Late Soviet marketing had the social function of supporting cooperative relationships between citizens and the state by channeling dissatisfaction and anger through surveys and consumer conferences.

Previous studies undertaken at the top level of the Soviet managerial pyramid have not represented a detailed picture of routine marketing activities during Late Socialism.

Here Marx's philosophy is dissected from the angle of bourgeois capitalism which he, Marx, sought to overcome. His social, political and economic ideas are criticised. Although it is noted that Marx wanted to ameliorate human suffering, the result turned out to be Utopian, contrary to his own intentions. Contrary to Marx, it is individualism that makes the best sense and capitalism that holds out the best hope for coping with most of the problems he sought to solve. Marx's philosophy is alluring but flawed at a very basic level, namely, where it denies the individuality of each person and treats humanity as “an organic body”. Capitalism, while by no means out to guarantee a perfect society, is the best setting for the realisation of the diverse but often equally noble human goals of its membership.

In comparison with other countries, the rise of Dutch socialism was slow and difficult, and it would be impossible to explain this without exploring the movement′s early history. Such an exploration immediately leads to the somewhat singular character of Ferdinand Domela Nieuwenhuis (1846‐1919), who led the Dutch socialist movement in the nineteenth century. Gives a sketch of Domela Nieuwenhuis′ life and work; the political and social conditions under which Dutch socialism emerged; and the specific character of socialism in The Netherlands. Concludes by suggesting that the late industrialization and the opposing interests of confessionalism and modernism meant that the socialists were not able to organize a power structure for the workers on the basis of the conflicting interests of “capital” and “labour”. By the time the socialist power structure finally achieved significance, large parts of the total labour force had been assimilated into confessional cadres and, in this sense, socialism came too late to The Netherlands.

Extensions/applications/revisions of the Marxian vision of socialism can broadly be categorized into two polar strands: the centralized and the decentralized strands of socialist economic systems. Explores the main postulates of a decentralized version of a socialist economic system as provided by Kautsky, Luxembourg, Bernstein, Bukharin and Lange. The centralized strand of socialist economic systems has been elaborated drawing mainly from the writings of Lenin, Trotsky, Dobb, Sweezy and Baran.

This paper explores the sociological, economic, and political reasons for the collapse of Venezuela's 40-year “pacted” democracy, the eight-year conflict between the country's new president and the opposition, where this conflict has led Venezuela, and what its prospects are for the near future. It proposes that the collapse of Venezuela's “ancien regime” can best be understood by an examination of the impact the rise and fall of oil prices had on its economy, society, and polity. A 20-year economic decline led to the election of Hugo Chavez, a radical outsider, who refused to play along with the country's old political class. This class, in turn, refused to accept Chavez as the legitimately elected president and launched the country on an eight-year roller-coaster ride of counter-revolution and radicalization, which recently ended with the reelection of Chavez and a massive popular endorsement for the establishment of “21st century socialism” in Venezuela. Exactly what such a project means is still unclear, but it so far involves state support for self-managed workplaces and an anti-capitalist and participatory democratic state in the midst of a still functioning capitalist economy. With the apparent defeat of obstacles that are external to the Bolivarian movement, as the pro-Chavez movement is called, such as the domestic opposition and U.S. intervention, the movement is now forced to confront its internal obstacles, such as clientelism, corruption, and personalism, if it is to succeed in the long run.

Attempts to specify and to explicate some of the most important reasons for the failure of communism or state socialism. Analyses the general case of Eastern Europe, then applies the analysis to the specific case of Hungary. Second, deduces a model of market socialism from the theories of Fred M. Taylor and Oskar Lange. Argues that the Taylor‐Lange model of market socialism certainly could be and probably would be a completely valid and viable economic system. Proposes, moreover, that this system of market socialism may prove a better alternative economic system than capitalism for the Eastern European nations that have abandoned communism.

This chapter examines the evolution and legacy of African socialism and the features of postcolonial educational transformation in Africa. Drawing on critical review of the theoretical and empirical literature on African socialism, the chapter discusses the role of the state in educational transformations with illustrations from selected countries. The failed promises of African socialism and elements of continuity emerge within a complex suite of factors that influenced postcolonial development in education and other sectors. Empirical research on educational transformation in African countries offers important insights into the difficulties of implementing socialist and other development policies in African countries influenced by global trends.

The study aims to provide an insight into the inherent diversities and ambiguities of Soviet touristic landscapes during the period of late socialism by a means of Estonian biographical sources. Based on written narratives, the study focuses on the embodied ways in which Estonian travellers engaged with and experienced foreign landscapes and people during trips within the Soviet Union.

The study treats tourists’ travel landscapes as meaningful, lived experiences that highlight features and everyday life strategies that were characteristic of the Soviet period. Approaching via the lens of Estonian culture and nationality, the study analyses the meaningful experiences through which the narrators drew boundaries between the self and the other.

The Soviet tourism landscape of the 1960s–1980s was marked by sharp cultural contrasts. The landscapes that unfold in the narratives were full of contradictions, arousing feelings of both admiration and alienation. Whilst the ideological purpose of Soviet tourism was to build a “socialist nation”, the themed narratives, on the other hand, demonstrate the wide spectrum of everyday life practices, which show both the distancing of oneself from the Soviet system as well as conformation with it. Although tourism helped travellers accept the Union, this was achieved not by consenting to socialist ideology, but by becoming familiar with its heterogeneity.

Research on Soviet tourism has largely relied on archival sources and the press, which shed light mainly on the organisation and ideological basis of tourism. Drawing on oral sources, this study contributes to a more comprehensive understanding of the complex nature of Soviet tourist landscapes.