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This paper draws in part from data of a larger study on marital lives and divorce of women of various ages and backgrounds residing in metropolitan Turkey. The aim of the overall study has been to understand various factors which have paved the ways leading to divorce and the research method used for the study is based on narrative analysis. An important finding of the study is the control of women’s sexuality which is discussed in this paper with the help of the narratives of three women who are raised by dominant fathers and by subordinated mothers. I argue that gender and generation hierarchies are hidden in the idealized image of family life in low- to middle-income families residing in suburban Turkey. Intergenerational conflicts arise due to three women’s oppression in their young ages by their fathers who have decided upon their marriages to control their sexuality. Yet, as young adults, the three women try to find ways to cope with the control of their sexuality. The analysis of the three women’s narratives reveal their endeavors either to challenge the idealized “virgin bride” norm or to get rid of their unwanted marriages through divorce or separation which can be considered as instances of women’s resistance to patriarchal domination and their search for individuation. How much resistance the three women are able to endeavor is dependent on the aspects of gendered interactions and on the embeddedness of ambivalences in gender role models in the patriarchal gender regime of Turkish society.

Gender analysis of the narratives of low-income divorcées in big cities of Ankara, Istanbul and Izmir shows that their lives are under patriarchal domination. Women are subjected to all kinds of violence in their marriage and escape it by getting a divorce. Their lives are vulnerable as the increasing numbers of lone mothers are neither morally nor socially accepted in Turkish society. The patriarchal family ideal exacerbates the situation of lone mothers who become stigmatized as divorcées. Divorce is considered a ‘shame’ for women, and the ideology of family is used as a political tool where persistent conservative bias ignores wife battering, rape and other types of abuse in society.

This chapter explores the presentation of women's violence in Tamil mega serials. Tamil mega serials are produced in India and aired six days a week on satellite television channels. The story revolves around households with extended families living together and issues affecting women such as family well-being, motherhood and fertility. Women mostly take the role of the main protagonist and antagonist in Tamil serials. This chapter analyses the presentation of violence in 10 episodes of Chandralekha, a Tamil mega serial. Perpetrators of violence in Tamil serials are mainly female antagonists and other characters supporting the antagonists. The rivalry between the protagonist and antagonist centres around the struggle for property or the love of or marriage with a man. The type of violence ranges from mild to severe kinds of physical violence, and non-physical violence. The presentation of violence in Tamil serials reflects gender inequality in society. The meaning of some forms of violence in mega serials is closely related to the traditional gender roles and notion of traditional femininity in society.

This paper examines a premarital genetics program focusing on congenital deafness, conducted in Israel with a Bedouin minority group characterized by consanguinity, a religious ban on abortion, and high prevalence of genetic diseases. Building on interviews with counselors and counselees as well as observations of the interactions between them, the analysis describes the professional, communal, public and private arenas of negotiation that surround the process of genetic counseling.

Focusing on an interview conducted with a Bedouin respondent on the subject on genetic counseling, this paper offers a symbolic interactionist framework for juxtaposing theory and practice, research and implementation, observation as well as intervention. The analysis exposes the interview as an arena for negotiation using constructs such as performance, impression management, micro-politics, weak and strong languages, and cultural difference.

There is a growing recognition that social norms play a key role in perpetuating gender- and age-based violence, and that tackling social norms must be an integral component of prevention and response interventions to ensure meaningful progress towards the ambitious targets of eliminating gender-based violence (Sustainable Development Goal [SDG] Target 5.2) and violence against children (SDG 16.2) by 2030. However, existing research often fails to adequately capture life-course and context-specific complexities. To explore these challenges, this chapter focuses on adolescents’ vulnerabilities to violence in Afar, one of the Ethiopia’s most disadvantaged regions. Drawing on findings from the Gender and Adolescence: Global Evidence (GAGE) mixed-methods 2018 baseline research, and using a socio-ecological framework, the chapter highlights that while the patterning of violence experienced by adolescent girls and boys is shifting across generations at the micro-level, gender- and age-related social norms remain deeply entrenched in both migrating and settled pastoralist communities. At the meso-level, institutional barriers to addressing adolescents’ experiences of violence include a lack of basic infrastructure, a dearth of confidential reporting spaces, limited adolescent- and gender-friendly personnel within the police and justice sectors, and poor coordination. At the macro-level, the chapter underscores the significant disconnect between Ethiopia’s progressive national policies and adolescents’ experiences of violence, reflected in the availability and quality of prevention and response services. The chapter concludes that to adequately tailor services to local realities and tackle adolescents’ specific vulnerabilities, a fine-grained analysis of the gendered and generational experiences of violence in its diverse forms is critical.

This chapter explores the implications of patrimonial politics in the Dutch East India Company empire in the context of establishing a settlement at the Cape of Good Hope in southern Africa in the mid-seventeenth century. The Cape extended the reach of Company patrimonial networks with elite Company officials circulating throughout the Indian Ocean empire and consolidating their familial ties through marriage both within the colonies and in the United Provinces. These patrimonial networks extended to the Cape as elite Company officials created families locally or married Cape-born women. As the colony grew, the Company created a class of free-burghers some the wealthiest of whom were tied directly into elite Company patrimonial networks. But from the early eighteenth century onwards these elite Company networks came into conflict with the evolving free-burgher patrimonial networks with which they were in direct competition. This paper argues that local patrimonial networks can evolve in a settler colony that challenge the elite patrimonial networks of the imperial elite.

The chapter relies on a variety of methods to trace the development of changing racial ideologies among Greeks. The methodologies used include: (1) historical secondary sources; (2) one hundred and ten interviews (of both immigrants and Greeks in Greece, with interviewees varying in age from 19 to 74); and (3) content analysis of poems, popular songs and electronic discussion groups. The primary aim of selecting the data was to understand the changing nature of racial classifications themselves rather than to measure rates and pervasiveness.

Albania's commitment to safeguard and protect Roma minority rights, and integrate this community in society is expressed in its regular broad-based efforts and continuous policy dialogue to adopt its domestic legislation to find durable solutions to expand social coexistence. Its valuable contribution to shape diversity at local and national level combined with the fight against discrimination has fostered the development of national strategies on Roma minority inclusion and encouraged the implementation of various action plans to deconstruct prejudicial structures and stereotypes. Jointly sharing responsibility with various Roma and non-Roma civil society organizations through a cooperation model, the Albanian government has supported socio-economic empowerment of the Roma minority and promoted its equal access to education, health care, housing and employment. In line with the European Union enlargement process, Albania adopted Poznan Declaration setting clear goals to achieve full integration of this community.

Despite various efforts made to reduce the gap between the Roma and the Albanian population, limited progress has been achieved in the social inclusion of the Roma minority. In general, the institutional capacity to coordinate Roma-related policies is weak. Low socio-economic standards of this community including the lack of digital skills to unlock individual opportunities, segregation in schools, low health insurance coverage and poor access to technology hinder the acceleration of its inclusion (European Commission, 2022, pp. 36–37). This chapter will be mainly focused on education of Roma children in Albania highlighting some of the challenges they face and indicating some positive models to address them at local level.