Search results

The purpose of this paper is to assess perceptions of body-worn cameras (BWCs) among citizens who had BWC-recorded police encounters, and to explore the potential for a civilizing effect on citizen behavior.

From June to November 2015, the authors conducted telephone interviews with 249 citizens in Spokane (WA) who had a recent BWC-recorded police encounter.

Respondents were satisfied with how they were treated during the police encounter and, overall, had positive attitudes about BWCs. However, only 28 percent of respondents were actually aware of the BWC during their own encounter. The authors also found little evidence of a civilizing effect but did document a significant, positive connection between awareness of the BWC and enhanced perceptions of procedural justice.

Authors only interviewed citizens who had encounters with officers wearing BWCs. However, variation in BWC awareness among citizens allowed the authors to construct a proxy “non-BWC condition” for comparison.

The pre-conditions necessary to produce a civilizing effect among citizens are complex and difficult to achieve. The intriguing relationship between BWC awareness and procedural justice suggests the technology may have the potential to improve police legitimacy.

The study is among the first to explore attitudes about BWCs among those who have their police encounters recorded, and results demonstrate high levels of support among this population. Findings bode well for continued adoption of BWCs in policing.

Unlike protests against police brutality in the past (2014 and earlier), police officers responding to First Amendment-protected demonstrations in summer 2020 likely were wearing body-worn cameras(BWCs). This study seeks to understand police perceptions of the effects of BWCs when used in the George Floyd protests.

The authors use survey data from 100 agencies with federally-funded BWCs to assess the prevalence of BWC deployment to George Floyd protests and perceived benefits and limitations of the technology within this unique context.

About three-quarters of agencies encountered some level of demonstration/protest related to the killing of George Floyd, and the majority of those deployed BWCs during these demonstrations. Respondents indicated evidentiary value of footage was a key reason for doing so, and at least three preconditions for a civilizing effect were present.

Research has documented numerous benefits associated with BWCs, from reductions in use of force and citizen complaints to evidentiary value. However, the extent to which BWC benefits extend to public protests is unclear. The George Floyd protests represent an opportunity to understand the prevalence and usefulness of BWCs in policing public protests.

The study examined the effects of body-worn cameras (BWCs) on civilian complaints against police using a non-representative national sample of police organizations.

The empirical approach employed a staggered difference in differences design (DiD) that exploited the variation in the timing of adoption of BWCs by police agencies from 2007 to 2016. The study considered two scenarios: (1) a model without any explanatory variables; and (2) a model with explanatory variables. Furthermore, in each model the author two different comparison groups: (1) agencies that never adopted this technology and (2) agencies that adopted BWCs at a later time.

The model without explanatory variables suggest strong and statistically significant reductions in complaints. The simple average estimates show reductions in civilian complaints between 13% and 14%, depending on the model. This is the equivalent of an average reduction of about 30 civilian complaints per capita. The dynamic effects suggested that the length of exposure to BWCs matters in reducing civilian complaints, showing a significant reduction of 47% in civilian complaints. The models with explanatory variables also show slightly lower declines in civilian complaints.

The surge in the adoption of BWCs by police agencies sparked a parallel surge of studies examining their effectiveness on various outcomes. Most research to date has use experimental designs on a single police agency or a small group of agencies. Few studies have employed a large sample of agencies or periods longer than six to 12 months. Evidence on the effects of BWCs on a range of outcomes from larger multi-agency studies and longer periods of analysis will support the already robust specialized literature and inform policymakers about the effectiveness of this technology over time.

This chapter focusses on three young, female students from Denmark and their quiet voices in a world full of loud expectations – in this case the expectations of education. The chapter is based on a research project named Marginalization and Co-created Education (MaCE), which is constructed through indirect conversations with young students. These students were either attending an Adult Education Centre (In Danish: VUC) or a Production School (an institution for people who for a short period have to consider what to do in relation to the system of education). The aim of the study was to obtain an understanding of being a young person on an educational journey and to let the young students express their experiences through their own voices and views. The findings of this research present an overwhelmingly negative view of the school experiences by the young students, who all at some point felt neglected and not acknowledged through their school time by both teachers and classmates. These findings are illustrated through German sociologist Norbert Elias and his work on The Civilizing Process, and focusses on the unavoidable connection between civilising and distinction processes.

The authors begin with an admittedly simplistic statement: “civilization” is best represented by the increased availability of utility providing goods and services. In other words, civilization is synonymous with economic development. The purpose of this paper is to concern three questions. First, how does civilization develop? Second, what is time preference and how does it affect the development of civilization, or what the authors call the “process of civilization.” Third, what factors affect time preference, and how do changes in time preference affect this civilizing process? Through these three questions, the authors provide the theoretical answer to why civilization developed, instead of the more common historical how civilization actually developed.

The authors survey a variety of theories of civilization, and then develop an alternative that answers the question of “how civilization develops” rather than the more common “how did civilization develop.”

Endogenous reductions in time preference are determined to be the best explanation of the spark that instigates the process of civilization. It also allows for other approaches to fall under its umbrella, thus providing one general theory in place of the current-specific theories.

The value lies in the creation of a general theory of civilization, against which other theories looking at specific factors can be gauged.

A shift is underway in the licensed trade from drink-led to food-led establishments. The current literature emphasises two underpinning reasons: (i) the need for pubs, bars and craft venues to diversify their income streams in an increasingly competitive sector, and (ii) changes in consumer demand and preferences for the availability of food, especially in ‘craft’ establishments. This chapter argues that a third reason has been neglected: the long-standing regulatory pressure for establishments to provide food alongside alcohol. Drawing on archival research and local authority licensing data, this chapter argues that the shift to food-led provision in licensed establishments must be understood as part of an enduring regulatory concern to foster a more ‘civilised’ drinking culture – namely, a seated, café-style, ‘more European’ approach to consumption – in which patrons drink alcohol alongside food.

The goal was emancipatory, to characterise and dislodge oppressive management practices, to allow for the possibility of seeking an alternative organisational construction free of postcolonial/subaltern subordination and discrimination in a local, well-documented narrative.

The study was informed by a postcolonial/subaltern perspective and drew on the employment experience of an Aboriginal woman, Canada’s first Indigenous Dean of a law school. The researcher employed a combination of case study and critical discourse analysis with the aim of advancing rich analyses of the complex workings of power and privilege in sustaining Western, postcolonial relations.

The study made several conclusions: first, that the institution, a medium-sized Canadian university, carefully controlled the Indigenous subaltern to remake her to be palatable to Western sensibilities. Second, the effect of this control was to assimilate her, to subordinate her Indigeneity and to civilise in a manner analogous to the purpose of Indian residential schools. Third, that rather than management’s action being rational and neutral, focused on goal attainment, efficiency and effectiveness, it was an implicit moral judgement based on her race and an opportunity to exploit her value as a means for the university’s growth and status.

Through a postcolonial/subaltern perspective, this study demonstrated how management practices reproduced barriers to the participation of an Indigenous woman and the First Nations community that an organisation was intended to serve. The study demonstrated how a Western perspective – that of a university’s administration, faculty and staff – was privileged, or taken for granted, and the Indigenous perspective subordinated, as the university remained committed to the dispossession of Indigenous knowledge and values.

Several scholars have maintained that corporatist arrangements may contribute to a national consensus between groups with opposing interests (Katzenstein, 1985; Siaroff, 1999). Some have even described (neo) corporatism as a strategy for consensus building (Woldendorp, 1995). These general viewpoints seem to imply that participation in the various channels and networks in a corporatist system may influence participants to moderate their ideological attitudes, to become more centrist. Participation has a “civilising” effect. In a study of the Swedish industrial relations system Öberg and Svensson (2002) concluded, however, that there is not much trust across the class borders, a finding which questions the validity of these assumptions. It seems therefore appropriate to test these assumptions empirically in a variety of national settings.

More than a half a dozen published studies have observed the effect of body-worn cameras (BWCs) on complaints against the police. Nearly all, with varying degrees of methodological sophistication, tell a similar story: a strong reduction in complaints filed against the police once BWCs are in use. However, the entirety of the published evidence comes from English speaking countries, limited to the USA and the UK, and is restricted to the effects of BWCs on response policing. The purpose of this paper is to extend this body of research to Latin America, and to specialized policing jobs.

The authors measured the consequence of equipping traffic police officers with BWCs in five out of the 19 traffic police departments in Uruguay (n=208), and compared these settings to both the pre-test figures as well as to the non-treatment departments. Interrupted time-series analyses and repeated measures of analysis were used for significance testing.

Statistically significant differences emerged between the before–after as well as the between–groups comparisons: complaints were five times higher in the comparison vs the treatment jurisdictions, and there were 86 percent fewer cases compared to the pre-treatment period.

These outcomes suggest that the effect of BWCs on complaints is ubiquitous.

The findings indicate that BWCs provide an effective solution for reducing grievances against the police, which can potentially be a marker of increased accountability, transparency and legitimacy for the Latin American law enforcement departments.

This study is an extension of findings on BWCs to non-English-speaking police departments, with a focus on specialized policing rather than patrol policing.

What emerges when a market emerges? Does giving emphasis to the term emerging markets not represent a form of economic reductionism, neglecting the social context in which a market emerges? In this respect, CSR can be seen as a contribution from the business community, one that does not separate the economic and social dimensions in this process. However, more global approaches are needed to face today's challenges and to reflect on the criteria to be borne in mind. This paper seeks to address this issue.

For this reason, the paper feels it might be useful to respond to the question posed in the title, in dialogue with Pope Benedict XVI's latest encyclical, Caritas in Veritate (CV). The latter represents one of the few current attempts to provide a global and integrated view, incorporating specific guiding values and criteria for action. This paper is thus divided into three parts entitled: in times of globalization and crisis: integral human development as a criterion; the CSR challenge: the company, sustainability and the common good; and the continuing challenge of business in society.

The main finding is that CV's contribution may be to provide criteria to analyze what one has to bear in mind when talking about emerging markets without reducing this vision merely to economic terms. It is necessary to consider criteria such as: integral human development; the common good; inter‐generational justice; the cultural context; ethics integrated within the economy and moral responsibility. All of these are fundamental.

This paper questions the message, which is sometimes oversimplified in the case of emerging markets, to the extent that it forgets the social context. Dealing with this omission allows one to present new challenges both as part of these countries' CSR agendas and in the call for both local and global governance.