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Spurred by the COVID-19 pandemic, there has been an increase in the open acknowledgment of the importance of teaching and learning praxis that is grounded in compassion, understanding, cocreation, community, and flexibility. This is especially so for ‘traditional’ university spaces, in essence questioning and resisting the many established dynamics that face-to-face teaching and learning took for granted within many neoliberal and neocolonial higher education contexts. In this chapter, I propose positioning a love ethic as a primary point of departure for all educational engagements, a foundational shift in ontology (way of being) of the university. By focusing on love as liberation and justice, and teaching as an act of love, I draw on critical, engaged, and feminist pedagogies, as well as my experience as a lecturer in a social justice– and global citizenship-oriented program at the University of Cape Town (UCT), South Africa, where I positioned a love ethic as central to my pedagogical approach. I argue that when we begin to view love as more than mere emotion, but as an ideological position that informs values and praxis within higher education (and our university “classrooms” in particular), we may move toward new and exciting ways of envisioning the decolonized university of the 21st century. A love ethic, as defined by bell hooks, offers possibilities for an approach to critical transformation that is not merely motivated by the change of institutional structures, but by the reform of values guiding teaching and learning and ways of being within higher education institutions.

This chapter engages Heidegger’s notion of caring-for-others to consider what it means to care authentically for young students who are struggling to engage in their professional education. While care is commonly understood as an emotive or cognitive state, from Heidegger’s perspective, caring for students is expressed in human action. In “Being and Time”, Heidegger examines how humans care for one another in variable ways in the course of everyday life and distinguishes between “inauthentic” and “authentic” modes of caring. The author critically builds upon Heidegger’s underdeveloped analysis, which articulates a binary between “leaping in” for others (inauthentic modes), and “leaping ahead” of others (authentic modes). From within this conceptual binary, the author argues that authentic care could be mistaken for the educator’s capacity to somehow always care for students in leaping ahead modes, and that such a view leaves little room for the possibility of pedagogic situations that sometimes call educators to leap in for students. Drawing on an Australian youth work lecturer’s story about her experience caring for a student, the author shows how any authentic caring on the educators’ part is predicated on students leaping ahead of themselves, toward their own futural selves as caring professionals in the world.

Concept maps are popularly used within academic development spaces, especially to teach new concepts at beginner levels for undergraduate students. Their popularity is partly based on the fact that they employ visual tools such as charts, diagrams, pictures, tables, etc., to simplify concepts that students would otherwise consider dense. This paper reports on the findings of an extended orientation project conducted between February and June of 2022 with a small cohort of 15 first-year students registered in an entrepreneurship course at a vocational higher education institution in South Africa. The research question guiding this study is: How can concept maps inspire entrepreneurial thinking for first-year ECP students at a vocational institution in South Africa? Using Cultural-Historical Activity Theory (CHAT), I analysed the two iterations of the students' concept maps together with selected data from the focus group interviews. Key findings reported include the students' fuzzy knowledge of what entrepreneurship as a discipline entails, the planned career trajectories for most of the participating students, as well as indecisiveness as to whether the students will be pursuing entrepreneurship after graduation. In the language of CHAT, the above findings are described as presenting tensions between the subject, tool and object. This layer of analysis calls for an urgent re-think of how the students are recruited and orientated into the programme and how the curriculum is delivered at the first-year level.

In the context of debates about the performance of Higher Education (HE) in which quantitative measures proliferate, this chapter reports the top line observations of an initial exploration of the preparedness for practice of recent graduates of a Public Relations (PR) course at a post-1992 United Kingdom (UK) Higher Education Institution (HEI). Preparedness for practice is chosen as a conceptual lens (as preparedness for the uncertainty of practice) because HEIs frequently promise it. Using a Bourdieusian framework, preparedness is considered in relation to habitus-field match and HE performance as capital-added in habitus transformation. The chapter offers a complementary way of considering the dynamic between educator and recent graduate agency and how that might be applied when studying course and student performance, designing curricula and developing appropriate ‘signature pedagogies’, especially for those HE actors tasked with delivering against the ‘promise’ of graduate preparedness. In considering preparedness for practice as a performative function of HE, the chapter is located in wider societal debates about the ‘worth’ of HE and offers insight for educators of future PR practitioners.

This chapter explores researching student experience in higher education from a Deleuzian perspective. It explores the key principles of a Deleuzian approach and introduces the concepts of becoming, assemblage and affect in relation to student experience in higher education. It shows how such concepts have been applied in two examples of research on student experience – the first reconceptualising the experience of ‘transition’ to university and the second exploring how student feedback might be gathered and engaged with differently in order to deepen teachers' pedagogic reflections. The chapter shows how Deleuzian approaches avoid finding commonalities in student experience and instead place an emphasis on affective connections that in turn prompt us to engage in new ways with student experience.

The training of doctoral students has traditionally focused on the academic imperatives associated with research training with less attention accorded to developing other professional skills that are likely to facilitate broader employment opportunities after graduation. The reality is that a lower proportion of PhD graduates than was the case will go on to work in academia (https://go8.edu.au/sites/default/files/docs/the-changing-phd_final.pdf). And increasingly, careers outside of academia which offer alternative career pathways for new graduates encompass roles involving such high level skills as problem-solving, critical thinking, project management, leadership, innovation, and enterprise. Some would argue that the Australian PhD is at risk of failing to meet the employment challenges of the twenty-first century doctoral graduate. But how are doctoral students to acquire transferable abilities if their doctoral program is focused largely on developing research skills? (This is not of course to argue that there aren’t any programs seeking to address these questions. Rutgers University in the United States, for example, has implemented a program with an emphasis on leadership and other transferrable skills.) Indeed the discussion begs the question what is the purpose of the PhD? While this question appears to be under consideration globally, this chapter attempts to address it from within an Australian context.

Purpose – Scientific studies have shown that the coastal zone is one of the regions showing great vulnerability to the impacts of global environmental change. For the region, impacts that may directly affect the economy and daily life of the communities of coastal municipalities were predicted. It occurs from phenomena, e.g. temperature rise, sea level rise, salinity, acidification of the seas and extreme events.

Methodology/approach – The mariculture labourers and artisan fishers from the Cocanha beach (Caraguatatuba city, north coast of the state of São Paulo), a lookout group, are the first persons to perceive the environmental change impacts in their daily contact with natural resources. Thus, the aim herein was to (a) verify their perception on the amount and quality of mussels and fish catch and (b) if such changes could be related to global environmental changes. In order to do so, semi-structured interviews with this social group were conducted in November 2009–February 2011 and codified by using the NVIVO8 software.

Findings – The results indicated a decrease in fish stocks and, according to interviewees, such decrease was tied in with changes in fishing, in climate, and in beach landscape. Moreover, the category related to increased water temperature was highly significant, since the fishing and mariculture activities are directly influenced by this factor.

Research limitations – The perception evaluation through interviews with artisanal fishermen and shellfishermen implies that many subjective aspects are present, as well as the role of the media that has published significant information on climate change in the contemporary world.

Originality/value of paper – There are few studies that present these perspectives; however, the authors believe that it is possible, while recognising the possible limitations of the method, to recognise something that is already perceived by the community and may help to evaluate the reality they face and to contribute actually to the construction of future public policies.