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This chapter reconsiders commonly held views on the ownership and management of private property, contrasting capitalist and simple property, particularly in relation to how a firm shareholder governance model has shaped society. This consideration is motivated by the scale and scope of the modern global crisis, which has combined financial, economic, social and cultural dimensions to produce world disenchantment.

By contrasting an exchange value standpoint with a use value perspective, this chapter explicates current conditions in which neither the state nor the market prevail in organising economic activity (i.e. cooperative forms of governance and community-created brand value).

This chapter offers recommendations related to formalised conditions for collective action and definitions of common guiding principles that can facilitate new expressions of the principles of coordination. Such behaviours can support the development of common resources, which then should lead to a re-appropriation of the world.

It is necessary to think of enterprises outside a company or firm context when reflecting on the end purpose and means of collective, citizen action. From a methodological standpoint, current approaches or studies that view an enterprise as an organisation, without differentiating it from a company, create a deadlock in relation to entrepreneurial collective action. The absence of a legal definition of enterprise reduces understanding and evaluations of its performance to simply the performance by a company. The implicit shift thus facilitates the assimilation of one with the other, in a funnel effect that reduces collective projects to the sole projects of capital providers.

Because forsaking society as it stands is a radical response, this historical moment makes it necessary to revisit the ideals on which modern societies build, including the philosophy of freedom for all. This utopian concept has produced an ideology that is limited by capitalist notions of private property.

A collection of essays by a social economist seeking to balance economics as a science of means with the values deemed necessary to man′s finding the good life and society enduring as a civilized instrumentality. Looks for authority to great men of the past and to today′s moral philosopher: man is an ethical animal. The 13 essays are: 1. Evolutionary Economics: The End of It All? which challenges the view that Darwinism destroyed belief in a universe of purpose and design; 2. Schmoller′s Political Economy: Its Psychic, Moral and Legal Foundations, which centres on the belief that time‐honoured ethical values prevail in an economy formed by ties of common sentiment, ideas, customs and laws; 3. Adam Smith by Gustav von Schmoller – Schmoller rejects Smith′s natural law and sees him as simply spreading the message of Calvinism; 4. Pierre‐Joseph Proudhon, Socialist – Karl Marx, Communist: A Comparison; 5. Marxism and the Instauration of Man, which raises the question for Marx: is the flowering of the new man in Communist society the ultimate end to the dialectical movement of history?; 6. Ethical Progress and Economic Growth in Western Civilization; 7. Ethical Principles in American Society: An Appraisal; 8. The Ugent Need for a Consensus on Moral Values, which focuses on the real dangers inherent in there being no consensus on moral values; 9. Human Resources and the Good Society – man is not to be treated as an economic resource; man′s moral and material wellbeing is the goal; 10. The Social Economist on the Modern Dilemma: Ethical Dwarfs and Nuclear Giants, which argues that it is imperative to distinguish good from evil and to act accordingly: existentialism, situation ethics and evolutionary ethics savour of nihilism; 11. Ethical Principles: The Economist′s Quandary, which is the difficulty of balancing the claims of disinterested science and of the urge to better the human condition; 12. The Role of Government in the Advancement of Cultural Values, which discusses censorship and the funding of art against the background of the US Helms Amendment; 13. Man at the Crossroads draws earlier themes together; the author makes the case for rejecting determinism and the “operant conditioning” of the Skinner school in favour of the moral progress of autonomous man through adherence to traditional ethical values.

Le 10 juin 1940, alors que les armées allemandes, qui étaient reparties à l'attaque sur un large front, quelques jours auparavant, approchaient rapidement de Paris, la Bibliothèque Nationale fermait ses portes au public. Les collections les plus précieuses des quatre grands départements (Manuscrits, Imprimés, Estampes et Médailles) ainsi que celles des bibliothèques Mazarine, de l'Arsenal, de Versailles, du Conservatoire ou de l'Opéra (toutes ces bibliothèques étant rattachées à la Bibliothèque Nationale) avaient été mises sous caisses dès la fin d'août 1939 et évacuées en province dans deux châteaux réquisitionnés à cet effet: le château d'Ussé en Touraine, d'abord, puis à partir du 22 mai 1940 celui de Castelnau, dans le midi de la France. Ces deux dépôts avaient été organisés par le conservateur honoraire du Cabinet des Estampes, Monsieur P.‐A. Lemoisne, secondé par des gardiens.

Pour comprendre les conditions de fréquentation touristique actuelle d'une région, il faut quelquefois faire appel à l'histoire. Mais ce n'est pas l'histoire pacifique qui a la plus grande influence sur le tourisme. Ce sont au contraire les périodes troublées et belliqueuses, les tensions politiques à l'intérieur d'un Etat ou entre plusieurs Etats.

L'Ecole internationale des sciences touristique de Rome est un organisme privé ayant pour but de promouvoir la connaissance culturelle à caractère multidisciplinaire du phénomène touristique par I'enseignement théorique des disciplines correspondantes. Ces disciplines seront intégrées par des travaux pratiques et par des éventuels stages professionnels.

Il y a quelques années, nous avions fait un essai de regroupement des ressources touristiques à partir des éléments d'attraction qui motivent le déplacement du voyageur et indépendamment des facteurs qui pouvaient influencer son propre esprit. Il nous était apparu que toutes les ressources disponibles quelle que soit leur situation dans le Monde pouvaient se regrouper en 4 ensembles que nous avions intitulés Lithôme (les monuments), Phytôme (la Nature), Hydrôme (l'attirance de l'eau) et Anthropôme (les activités humaines).

Cet article se propose d'étudier les caractéristiques du Grand Tour et celles du tourisme actuel afin de dégager des bases théoriques permettant par la suite d'élaborer un modèle d'éducation au loisir touristique. Ce modèle viserait à dépasser Ie ‘comment voyager’ pour donner au touriste les outils nécessaires à un développement cognitif, affectif, culturel et social. Cette ambition repose sur des données de diverses disciplines des sciences sociales et sur Ie fait que Ie tourisme n'est pas seulement une industrie, mais avant tout un agent de développement humain. Comme Ie souligne François Ascher “ce n'est pas Ie tourisme qui permet Ie développement économique, mais celuice qui rend profitable Ie tourisme.”

To determine where, when, how, and wherefore European social theory hit upon the formula of “the True, the Good, and the Beautiful,” and how its structural position as a skeleton for the theory of action has changed.

Genealogy, library research, and unusually good fortune were used to trace back the origin of what was to become a ubiquitous phrase, and to reconstruct the debates that made deploying the term seem important to writers.

The triad, although sometimes used accidentally in the renaissance, assumed a key structural place with a rise of Neo-Platonism in the eighteenth century associated with a new interest in providing a serious analysis of taste. It was a focus on taste that allowed the Beautiful to assume a position that was structurally homologous to those of the True and the Good, long understood as potential parallels. Although the first efforts were ones that attempted to emphasize the unification of the human spirit, the triad, once formulated, was attractive to faculties theorists more interested in decomposing the soul. They seized upon the triad as corresponding to an emerging sense of a tripartition of the soul. Finally, the members of the triad became re-understood as values, now as orthogonal dimensions.

This seems to be the first time the story of the development of the triad – one of the most ubiquitous architectonics in social thought – has been told.

Wir befinden uns heute in der vollen Entfaltung des modernen Fremdenverkehrs. Dies nach seiner klassischen Periode vor 1914 und der Periode des Überganges bis ca. 1954. Nachstehend soll vom modernen Fremdenverkehr in seiner Gesamtheit und einigen aus seinem Fortschritt sich ergebenden Entwicklungstendenzen die Rede sein. Dies geschieht in Form eines summarischen, sozusagen im Telegrammstil gehaltenen Abrisses.

This chapter is concerned with examining the families that play Pokémon Go together within the context of spatial practices. The chapter begins by outlining the general approach to spatiality that we adopt throughout this book, which is predicated on the ‘spatial turn’ within the social sciences. Here, spatial practices are understood as being socially constructed in day-to-day live, as opposed to being something simply given. In other words, ‘the concept of the city’ and the ‘urban fact’ (de Certeau, 1984, p. 1, italics in original) are not one and the same thing. Instead, the phenomenology of space is moulded in the social realm as part of the practice of everyday life, which has consequences for hybrid reality games (HRGs) like Pokémon Go. After delineating between ‘space’ and ‘place’ à la the ‘mobilities turn’, we shift our attention to embodied approaches to urban life. This begin with an examination of the art of the flânerie, which has been reimagined to account for the ubiquity of mobile media, and more recently, locative games. A review of the literature surrounding locative games demonstrates that, for the most part, concerns about spatiality have not extended to the kind of intergenerational play that is the focus of this book. Drawing on our original study of Pokémon Go, as outlined above, then, the chapter is driven by the following research questions. First, to what extent does Pokémon Go lead to families spending more time outside and how is this reshaping experienced. Second, what effect does this HRG has on the routes and pathways families choose to follow while traversing their physical setting, as well as the sites they frequent. Third, to what extent do families engage with the various elements of Pokémon Go and what does this suggest about the evolution of locative play in the context of earlier location-based social networks (LBSNs).