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Purpose – Despite an abundance of literature on the effects of copyright infringement on music consumption, empirical evidence remains ambiguous. The aim of this chapter is to quantify the effect of copyright infringement on recorded music purchases and live music attendance for Spanish frequent music consumers, and to measure its effect on participation for all music consumers.

Design/methodology approach – We rely on survey data for the Spanish population as our main information source and use propensity score matching to estimate the average effect of copyright infringement on music consumption. In order to do so, the methodology aims at estimating the difference between actual outcomes (record purchases or attendance to live concerts) for copyright infringers and the (counterfactual) outcome would they had not been infringers.

Findings – Two findings stand out. First, and with regards to recorded music consumption, we find a net positive effect of copyright infringement on full album purchases although a nonsignificant one for tracks. Second, there is a positive and significant effect on live attendance, which is consistent with an indirect appropriation effect across products. These results are robust when participation is considered, but some interesting differences arise between recorded music purchasers and live concerts attenders.

Originality/value – First, the use of a counterfactual control group provides an additional approach to the assessment of copyright infringement. Second, within the same framework we investigate the effects of copyright infringement on recorded and live music, an approach that sheds some light on the degree of complementarity between both markets.

Capital increasingly takes the form of intangible assets, especially trademarked corporate brands. Further, contemporary capitalism increasingly accumulates through commodification of iconic cultural images and legendary narratives constituting a “second enclosure movement” (Boyle, 2008). This paper develops a critical theory of brands, branding, and brand management within economies of spectacle.

A case study of the consumer culture surrounding large displacement motorcycling is used to critique the central premise of consumer culture theory (marketing professionals create brands that become valuable icons) and develop an alternative view using concepts from critical theory, especially spectacle (Debord, 1967) and culture industry (Adorno, 1991).

After initial enclosure, legends were managed by Crossmarketing Licensing Networks (CMLN), coalitions of corporate and state actors, each possessing a piece of the legendary pie. The Sturgis CMLN was organized into two political divisions, rally profiteers and civic leaders, with overlapping but differentiated interests and approaches to the management of the Sturgis legend. The CMLN intervened in the cultural commons to overcome legendary degradations (banality, incoherence, undesirability) surrounding the Sturgis Motorcycle Rally.

Brands are capitalized culture created by enclosures, a form of primitive accumulation. Under current conditions of immaterial production, CMLN’s engage in ongoing cultural production to maintain the capitalized value of their brands. Brands are not only hunted in the wilds of culture, but also increasingly domesticated and fattened when herded through legendary commons.

Since the arrival of mass production, commodification has been plaguing markets – none more so than that for music. By separating production and consumption in space and time, commodification challenges the very conditions underlying economic exchange. This chapter explores authenticity as the institutional response to the commodification of music, rekindling the relationship between isolated market participants in the increasingly digitized world of music. Building upon the “Production of Culture” perspective, we unpack the commodification of music across five different institutional realms – (1) production, (2) consumption, (3) selection, (4) appropriation, and (5) classification – and provide a thoroughly relational account of authenticity as an institutional practice.

Purpose: This chapter seeks to understand ethnic identification among second-generation consumers by drawing upon the lived experiences of British Indian migrants in England.

Methodology/Approach: The authors analyze interviews with middle-class, Hindu, second-generation British Indian women through Bourdieu’s key concepts of capital, field, habitus, and distinction.

Findings: Through resources such as Bollywood cinema, and Indian schools for language, music, and dance, second-generation consumers acquire, use and (re) produce situationally prized subcultural capital for distinction from other ethnic consumers and members of the white majority group. Ethnicity is central to second-generation consumers’ identity projects, and their everyday social interactions. Ethnicity is considered in uplifting and empowering terms, and first-generation consumers play a key role in reinforcing this belief.

Research Limitations/Implications: Due to our small sample size, limited by class, religion, and gender, the findings of this chapter might not be generalizable to the wider population. Instead, they can be used to develop new theoretical ways of understanding ethnicity in multicultural settings with long-established migrant populations.

Social Implications: Ethnicity can play a central and positive role in the everyday lives of second-generation consumers. By investigating this further, we can improve our understanding of contemporary, multicultural societies.

Originality/Value of Paper: Prior work in consumer research has focused on understanding first-generation migrant consumers through the lens of acculturation, and foregrounding experiences of stigma and tension. Instead, the authors foreground the positive and uplifting lived experiences of second-generation consumers in relation to their ethnicity. This chapter extends the literature on second-generation ethnic consumer identity work.

Purpose – This chapter observes the dynamics between various aspects of current pop music production, particularly in respect to digital culture, and the preservation and access challenges faced by a wealth of analogue sound artefacts. I argue for the need to consider the activity of ‘fringe piracy’ – that is online music distribution that specialises in out-of-print analogue editions and bootleg trading – as worthy of civic merit: as participatory heritage recovery, preservation and dissemination.

Methodology – I narrate and interpret a series of contexts pertaining to deep changes in popular music production and consumption in the last decade. I will do so primarily by focusing on online activity, while unravelling its relationships with traditional modes of music production, dissemination and consumption (i.e. the music industry as defined by vinyl records, cassettes and CDs throughout the second half of the Twentieth Century). I further contrast the mechanics of ‘grey areas’ of online music access against mainstream web platforms such as iTunes. The author has performed extensive participant observation throughout various online platforms in the last decade, particularly the ones mentioned along the chapter. Additional content has been developed as a consequence of both online and offline discussions, as well as conference panels and symposia (Codebits, 2010; South By South West, 2011; Syracuse University London, 2011).

Findings – I argue that the current, wide field of possibilities for music production and dissemination stands in radical contrast with an ongoing and strengthened orthodoxy on the part of media labels and distributors. I further argue that, in contrast with this orthodoxy that stems from consumer culture, an exponential availability of recording and editing tools is encouraging a discreet civic mission of digital transcription, and subsequent historical preservation, of analogue artefacts that would otherwise face the prospect of fading into obscurity and possible definitive loss. This, however, seems to be occurring in gradual oblivion of contextual placement, but rather in line with a culture of interchangeable sampling of a purely sensorial and/or affective nature.

Originality – Most debates on the subject of music piracy tend to focus on a polarisation of the underlying issues, while mainly addressing its legal and political aspects. There is a need to unravel the cultural, aesthetic and civic parameters that emerge from a phenomenon that is, ultimately, anything but polarised: instead, one finds it is paved with complexity and ambivalence.

During these past years, contemporary urban entertainment economy has been increasingly driven by social and spatial inequality and segmentation of consumer markets. This dominant mode of production has involved a displacement of older modes of working-class nightlife. However, social resistances mainly played by suburban young working classes are being especially (re)produced during their nighttime leisure activities. In the case of Barcelona (Catalonia), youth policies carried out by local administration during these past three decades have intended to reinforce social sanitation through the re-catalanization of its suburbs and by marginalizing social and cultural practices of the young suburban working classes. Focusing on the Catalan capital, this chapter explores how a suburban otherness is mainly built up through the (re)production of highly politicized suburban nightscapes, which are largely related to the claiming of a Spanished ‘suburban’ identity, clashing with the Catalan official one. This chapter ends up opening a debate about the relationship of the re-bordering of postcrisis urban inequalities, the collapse of social cohesion in suburbs, and the emergence of new topographies of urban and suburban power in Barcelona.