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The decline in neighbourhoods resulting from globalization and technology, which trigger high rise buildings, has been discussed by several disciplines. Changes in life styles destroy not only traditional neighbourhoods but also open spaces. This situation leads to a decrease in both collective efficacy and neighbourhood attachment. Place attachment would play an important role in overcoming fear of crime and low security perception, which are the most substantial social problems of today's cities. Therefore, it is important that urban designers, architects and landscape architects develop design policies that contribute to place attachment. The aim of this study is to develop models that explain neighbourhood attachment by collective efficacy, open space quality and socio-demographic variables. Kuzguncuk neighbourhood was chosen as a study area because of its unique character, socio-cultural diversity and the collective power that is due to the various social groups in the neighbourhood. This study seeks to answer the following question: Do open space quality, collective efficacy and socio-demographic factors predict neighbourhood attachment? We examined whether attachment to a neighborhood is associated with collective power and perception of open space quality by inhabitants. Therefore, neighbourhood attachment and its predictors were studied in this specific neighbour-hood. Face to face interviews were conducted with 313 inhabitants using a stratified sampling method. Descriptive statistics and hierarchical linear modelling analyses were used to predict neighbourhood attachment. We found that collective efficacy, open space quality, place of birth and length of residence were predictors of neighbourhood attachment. Therefore, to prevent social problems, such as fear of crime, low security perception, loneliness and segregation, policy makers, designers, planners and social scientists should focus on neighbourhoods that have small communities. In conclusion, the quality perception of open spaces should be considered to increase neighbourhood attachment, and inhabitants should be encouraged to use public spaces in which social ties can develop.

This study compared the gentrification processes in Cihangir and Tarlabasi. The dynamics of the gentrification process in Cihangir is compared with the vastly different gentrification process in Tarlabasi. Interpretations of gentrification are also included in this paper.

The study analyzed the dynamics of the gentrification process in Cihangir, Istanbul (Turkey) to determine the extent of change during the process. Characterization of the Cihangir neighborhood, which distinguishes Cihangir from other gentrified urban areas, is another aspect of this study. The transformation of Cihangir is currently underway; it involves the revolution and renovation of land and buildings, which is known as gentrification. The gentrification process in Cihangir is affected by socio-economic and socio-cultural transformations. This paper examines gentrification in the Cihangir neighborhood, which has occurred spontaneously and supports the perpetuation of social diversity, which occurs in many urban areas. Although Istanbul’s Tarlabasi region exhibits geophysical characteristics that resemble the geophysical characteristics of Cihangir, Tarlabasi is affected by a completely different gentrification process, which is known as planned gentrification.

In the context of this study, scholars question whether gentrification is “erasing the social geography of urban land and unique architectural pattern,” or if gentrification represents “the upgrading and renaissance of the urban land.” (Smith, 1996)

The articles which take place within this issue cover various subjects of architecture. There are articles about different type of houses, urban issues, climatic issues, a historical building type and sustainable construction.

Externalization that became prominent in 1980s with the globalization brought along dramatic changes in social and spatial areas. The social, cultural and economic events that took place on an international level thanks to globalization made the impact of change felt which was reflected on the urban space and, therefore, on the house, resulting in an increase in the importance of the residential sector. Externalization and developed economic structure enabled more investments into houses which introduced a concept of housing populated in urban fringes starting from the city centers. The housing concept which was shaped by the impacts of the urban transformation after 1980 turned into a new emerging lifestyle in Istanbul in 2000s. Accordingly, the study aims to establish the position of housing in Istanbul and new meanings formed by the socio-cultural changes. In this sense, housing before and after 1980, globalization, gentrification, urban transformation, spatial segregation, socio-economic and cultural aspects were discussed based on the structural benchmarks, and 4 different housing forms, namely the “Loft”, “Residence”, “Terraced House”, and “Gated Communities”, with individual structural examples. This study, thus, aims to question the form of tenancy of these houses created through varying concepts and concerns today. The results obtained showed that the housing as an indicator of cultural life in Istanbul has turned into a lifestyle that is shaped by similar aspects and commercial concern, despite different approaches or production forms, eliminating the traces of the cultural life of the society.

The research intends to investigate the different typological and morphological characteristics of the neighbourhood spaces produced by different urban dynamics since the late nineteenth century in Turkey.

The main problem that drives the research is that a significant increase in the construction of gated communities has started to be seen in the last five years as a solution to safety issues in Turkey. However, these gated communities as safe-spaces have resulted in the danger of destroying neighbourhood life's physical and social dynamics by changing their spatial configuration. The study offers an analytical framework structured from defensible space theory and other safe-space theories in the literature. It has analysed the effect of physical characteristics of urban fabric on the production of safe-space in neighbourhoods through mappings and site observations. The case studies are conducted in three different morphological periods in Turkey, which are the Seyrancik neighbourhood in Bolu (the Ottoman Period), the Subayevleri neighbourhood in Ankara (the Republican Period) and the Karaman neighbourhood in Sakarya (the Liberalisation Period).

The analysis concludes that any type does not come to the fore in the production of defensible space in terms of its spatial features, but each has various strengths and weaknesses. As a result, this study emphasises the role of design in providing defensible neighbourhoods in the case of Turkey's cities and reveals the aspects that will guide the design of an urban and housing form in terms of the safety–environment relationship in Turkey.

The significance of the study is the comparative analytical approach to studying the housing development and demonstrates a method for analysing safety issues in the transformation process of neighbourhood structures in Turkey.

According to the Ministry of Tourism and Creative Economy, there are 7,275 indigenous tourism enterprises in Indonesia. However, only 0.5% of these are certified as a sustainable tourism village. One of them is the Karangrejo village in Borobudur, Indonesia. This village is able to sustain their enterprise, which is a unique and rare context. This study aims to address this gap by examining the sense of place value created from the collaboration between actors, mapping the actors and their resources who have crucial roles in indigenous tourism enterprise, and examining the relations between actors, mapping the characteristics and efforts made by the indigenous tourism enterprise. The novelty of this research is the unique context that it takes place, and the use of comprehensive theoretical perspectives combining architecture, sociological social psychology and marketing/business theories in tourism context, which is uncommon for research in this area.

Participants in this study were 17 individuals, comprising Village Chief, accompanying state-owned enterprises, tourists, owners of micro, small and medium enterprises, village economic center manager and village-owned enterprises manager. Data were collected from interviews and field recordings using purposive sampling technique. The study design was a case study. The data were coded in two steps: first cycle and second cycle coding. Member checking with research participants was conducted to ensure data credibility.

This study revealed several novel findings. First, sense of place value was not merely perceived as material and nonmaterial components, but also as networks between actors that were involved in creating such components within (value) exchange framework. Second, the actors involved in the exchange were provider actor, external supporter actor, internal supporter actor, collaborator actor and consumer actor. Each of these actors owned one or a combination of material and nonmaterial values that are exchangeable. Mapping of the actors involved was discussed using a combined perspective of consumer-centric and balanced network. Third, exchange relations that occurred between actors could be balanced or imbalanced, depending on the amount of resource owned by each actor. Nonetheless, imbalanced relations because of discrepancies in the value contributions could still have positive impact because it was motivated by the intention to help others. Fourth, this study identified the importance of having characteristics as resource integrator/gatherer for indigenous tourism enterprise (provider actor) to ensure the economic sustainability of their business.

This study was conducted during the COVID-19 pandemic, where governments imposed strict travel restrictions. Consequently, data from tourists were limited in particular, the lack of perspectives from international tourists. During the data collection, the government were still limiting international travelers to visit the country, hence only domestic tourists were able to visit. The perspectives of international tourists would have added valuable data. Because of pandemic, the data collection process was initially conducted online, which was then followed by in-person data collection. Online data collection is common in research; however, in-person data collection would have been more preferred, where possible, so that the researchers could directly observe the situation in context. Future research could be conducted after the pandemic ends. Furthermore, findings of this research asserted the importance of actors’ motives, situations, quality of the values and relational attributes, but had not discussed these in detail, especially from the perspective of each actor. Future research could address this limitation.

Enhancing material and nonmaterial sense of place value would involve multiple actors. Therefore, mapping of the resources owned by these actors as well as their roles is critical. To create sense of place value, synergy between actors is essential and could not be achieved by a single actor. Every actor is influenced by motives and circumstances when interacting with the other actor. Awareness of such motives and circumstances where the exchange takes place is necessary, to ensure that the cultivated relationship aligns with the goals and expectations. As exchange relations could be balanced or imbalanced, every actor also needs to be aware of their position and continuously evaluate it to avoid being constantly in a powerless position. Indigenous tourism enterprise could not singlehandedly provide every resource needed. Therefore, developing a character as a gatherer/resource integrator becomes crucial to gain access to all necessary resources. Currently, there are no tools available for identifying actors, resources and relational attributes. This could be a potential avenue for academics in this area. Further, the government should identify the best practice from the successful indigenous tourism enterprises, not only giving recognition awards or certifications to these enterprises.

Findings from this study have several contributions; among others, it discussed sense of place value of indigenous tourism enterprise more comprehensively, as the essential actors who exchange resources were identified. This study also underlined positive power imbalance, which had been generally seen as a negative dynamic. Moreover, this study highlighted that indigenous people, despite living by communal value (non-transactional) in their daily lives, would need to engage in transactional relations and develop resource integrator characteristics to maintain tourism enterprise. Indigenous people have often been seen from their communal side, while their transactional (non-communal) side has been rarely seen.

This study aims to capture a sense of place by analysing the physical attributes of the traditional shopping streets located in Indonesia and Malaysia through Instagram posts.

This study adopted a direct content analysis using visual images of 400 posts of Indonesian and Malaysian respondents. The Instagram Application Programming Interface (API) was used to extract data from Instagram posts. It is then followed by the quantitative analysis to determine the frequencies of visual and narrative representations of physical attributes defining the sense of place.

Five visual and narrative categories, namely architectural style, store design, special focal points, and the varieties of products and services that represent the physical attributes of shopping streets, were investigated. The findings would benefit the urban preservation initiatives so that the sense of place as authentic tourism destinations can be secured.

The awareness of the traditional shopping street as a place of character, especially from social media users, is able to create local values that lead to place imageability and promote national tourism.

This study captured the sense of traditional places based on the people’s identifications that were shared on social media platforms. The posts’ preferences confirmed the significance of traditional shopping streets as a place of attraction and identity. The findings addressed the functions of physical attributes in sustaining the historical and authentic values of traditional shopping streets.