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1 – 10 of 10Studies have shown that actors who affiliate with multiple categories generally do so at their own peril. Still, category spanning is routinely observed, although it is less…
Abstract
Studies have shown that actors who affiliate with multiple categories generally do so at their own peril. Still, category spanning is routinely observed, although it is less understood. We address this gap by a longitudinal study of category spanning among nanotube technology inventors. Our results highlight the importance of the evolving structure of category relationships, actor embeddedness within the structure, and interactions with other factors, including the attractiveness of related categories. When a category is relationally similar to others, associated inventors are more likely to engage in category spanning, whereas when a category is dissimilar, inventors are more likely to remain within it.
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Max Weber called the maxim “Time is Money” the surest, simplest expression of the spirit of capitalism. Coined in 1748 by Benjamin Franklin, this modern proverb now has a life of…
Abstract
Purpose
Max Weber called the maxim “Time is Money” the surest, simplest expression of the spirit of capitalism. Coined in 1748 by Benjamin Franklin, this modern proverb now has a life of its own. In this paper, I examine the worldwide diffusion and sociocultural history of this paradigmatic expression. The intent is to explore the ways in which ideas of time and money appear in sedimented form in popular sayings.
Methodology/approach
My approach is sociological in orientation and multidisciplinary in method. Drawing upon the works of Max Weber, Antonio Gramsci, Wolfgang Mieder, and Dean Wolfe Manders, I explore the global spread of Ben Franklin’s famed adage in three ways: (1) via evidence from the field of “paremiology” – that is, the study of proverbs; (2) via online searches for the phrase “Time is Money” in 30-plus languages; and (3) via evidence from sociological and historical research.
Findings
The conviction that “Time is Money” has won global assent on an ever-expanding basis for more than 250 years now. In recent years, this phrase has reverberated to the far corners of the world in literally dozens of languages – above all, in the languages of Eastern Europe and East Asia.
Originality/value
Methodologically, this study unites several different ways of exploring the globalization of the capitalist spirit. The main substantive implication is that, as capitalism goes global, so too does the capitalist spirit. Evidence from popular sayings gives us a new foothold for insight into questions of this kind.
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Rodolphe Durand, Nina Granqvist and Anna Tyllström
The popularity of research into categories has grown in recent decades and shows no sign of abating. This introductory article takes stock of the research into two facets of…
Abstract
The popularity of research into categories has grown in recent decades and shows no sign of abating. This introductory article takes stock of the research into two facets of categorization, addressing it both as a cognitive and a social process. We advocate a rebalance toward the social process of categorization, paying more heed to the entity to be categorized, the actors involved, their acts, and the context and timing, which informs these activities. We summarize the contributions to the volume in relation to these dimensions and briefly discuss avenues for future research.
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To explore what suffering is, how suffering is embedded within the sociology of sport literature, and what suffering can do to athletes in sport. In addition, to discuss the value…
Abstract
Purpose
To explore what suffering is, how suffering is embedded within the sociology of sport literature, and what suffering can do to athletes in sport. In addition, to discuss the value of an interdisciplinary approach and co-presence when researching athletes in suffering.
Approach
In the first part of the chapter, the concepts of pain, violence, and suffering are separated, and a justification for the study of suffering in sport is given. The second part of the chapter details sport and social problems, and the suffering body in sport is discussed, pulling from interdisciplinary theories and methodologies of suffering external to the sociology of sport.
Findings
Social inequalities and hidden forms of suffering may be reproduced in sport. Sport is questioned as a force of social mobility for vulnerable people. The context of sport can offer ‘healing’ properties for people in suffering. The impact of using an interdisciplinary approach and considering co-presence and relational suffering when researching suffering is discussed.
Implications
The difficulties understanding the complex, multi-dimensional nature of suffering are shared. New ways of engaging within the research act and specific theoretical approaches are suggested for improving the understanding of suffering within sport.
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Ali Bowes and Alex Culvin
This chapter introduces and sets the scene for a discussion on women's sport in a professional era. Initiated in the wake of the second-wave feminist movement in America in the…
Abstract
This chapter introduces and sets the scene for a discussion on women's sport in a professional era. Initiated in the wake of the second-wave feminist movement in America in the 1950s with the professionalisation of golf and tennis, the move for other women's sports to be professionalised has been slow, sporadic and marred with difficulties. However, since the turn of the twenty-first century, there have been significant changes in the landscape of elite women's sport. Alongside an overview of the developments in elite level women's sport, we conceptualise the terms ‘professionalisation’, ‘professional’ and ‘professionalism’. Furthermore, the chapter identifies the scope of the book, drawing upon the importance to consider women's sport as distinct from men's sport and identifying issues that are specific to female athletes, such as maternity and the gender pay gap. We also recognise the diverse and multiple nature of women's identities, highlighting the intersectionality of female athletes in professional sport (specifically around race/ethnicity, gender and sexuality, and national identity).
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