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This purpose of this paper is to outline how a combination of different psychological models may inform formulation and treatment, and the benefits for the client and the therapist of working in this way.

This is a single case study, describing an integrative approach in which psychodynamic ideas were used to inform cognitive-behavioural treatment.

The integrated approach reported here not only allowed the client to develop his skills in problem solving and taking different perspectives, but also to take a more active role in decisions about his life.

Integrative approaches may be of particular use for individuals who have not shown a full response to interventions based on a single theoretical model. Malan's triangles of insight provide a clear structure to psychodynamic formulation that is easily accessible to emerging psychodynamic practitioners.

Little previous research has described integrative approaches for psychological difficulties in people with an intellectual disability. The approach outlined in this study describes reasons for using an integrative approach, provides one example of how different models may be combined in practice, and describes ways in which the integrative approach enriched the intervention.

Purpose – To discuss the history and relevance of audience research as it pertains to sport and physical culture and to demonstrate an approach to doing audience research.

Design/methodology/approach – A step-by-step overview of a study conducted by the authors is provided. The study examined ways that groups of young males in a Vancouver, Canada, high school interpreted images of masculinity in popular media, and ways these same youth performed masculinity in physical education classes. We reflect on how studying interpretations (using focus groups) and lived experiences (using participant observation and in-depth interviews) in an integrated fashion was helpful for understanding the role of media in the everyday lives of these youth. We also describe how the hegemony concept guided our data interpretation.

Findings – We highlight how, on the one hand, the young males were critical of media portrayals of hegemonic forms of masculinity and, on the other hand, how these same males attempted to conform to norms associated with hegemonic masculinity in physical education classes. We emphasise that our multi-method approach was essential in allowing us to detect the incongruity between youth ‘interpretations’ and ‘performances’.

Research limitations/implications – Limitations of audience research are discussed, and the epistemological underpinnings of our study are highlighted.

Originality/value – The need for audience research in physical cultural studies is emphasised. We suggest that researchers too often make claims about media impacts without actually talking to audiences, or looking at what audiences ‘do’ with information they glean from media.

Bourdieu (1986) identified and explained the various forms of capital that exist in a society. He defines capital as “assets that are available for use in the production of further assets” (p. 241). The following explanation of capital provides background for making connections between Bourdieu's forms of capital and the plotlines the boys in this study employ for displaying literate identity.

I am honored to present Volume 22 of Political Power and Social Theory (PPST). This volume is a landmark, in that it is among the first volumes of PPST to be dedicated to a single topic. With the 2012 U.S. Presidential Election in sight, this special volume on the meaning of Barack Obama's presidency from a critical social science perspective is especially timely. For the first part of the volume, Eduardo Bonilla-Silva and Louise Seamster have put together a diverse collection of essays on the politics of race in the age of Obama. For the second part (the Scholarly Controversy section familiar to PPST readers), Philip S. Gorski offers provocative reflections on Obama and civil religion in the United States, with critical commentary from Joseph Gerteis, Andrew R. Murphy, and Michael Young and Christopher Pieper.

Founded in 1960, with Dr Michael Young as its chairman, and Tyrrell Burgess as director, ACE does more than answer questions from worried mums: it publishes books, runs residential courses, and conducts more than a few educational experiments. Perpetual stirrers, they have recently held a conference on discipline in schools, and no one will be in any doubt why they held it or what side they're on. Largely owing to their constant badgering for the rights of parents, those old signs in primary school corridors reading ‘Parents must not proceed beyond this point’ are disappearing. Streaming — a subject present director Brian Jackson has always felt strongly about — may also owe its abolition in many areas to the force of ACE's arguments — which favour strongly grouping in the primary school, as much individual attention as possible from teachers for slower‐learning children, discovery methods to replace rote learning, creative writing, a new approach to music — creative rather than passive, again — Nuffield Science for juniors and a new deal for nursery toddlers — all have come under ACE's hammer at some time or another. Not content merely to keep reiterating Lady Plowden's recommendations for the primary school, Where has often researched far beyond the immediately obvious educational priority areas and has outlined the needs for deprived groups like gypsy children. Pressurizing for comprehensives doesn't go off the boil when the idea takes root even in High Tory enclaves: with ACE it goes on simmering for more flexible methods of learning and grouping inside such schools.

This chapter examines the ways in which literacy is used in the daily life in one rural village community in Simbu in the Papua New Guinea highlands.¹ An ethnographic perspective enables us to see how literacy is incorporated into already existing concepts and conventions regarding aspects of village cultural and social life. The material presented here relates to how the uses of reading and writing are strongly associated with local notions of self-promotion, economic relations and decoration. At the same time, I will show that the panoply of literacy uses in these contexts are overlaid and to a large extent governed by literacy’s associations with modernity. The chapter first provides a general overview of the kinds of reading practices that occur in the village setting, noting that many of these practices do not correspond to the ways in which agencies responsible for imparting literacy, particularly the local school, intend. The ensuing sections demonstrate how uses of writing in the village are shaped by local concepts of prestige, chance and reciprocity. These are not intended to be seen as discrete and mutually exclusive but rather as general, albeit overlapping, social phenomena which help illuminate the processes by which literacy has been added to the communicative repertoire.

In assembling a research design using qualitative methods, what we are really doing is building bridges between the ways that we see the world and the ways that we think it would be best examined and explained. Another way of saying this is that qualitative methods link ontology, epistemology and the Millsian sociological imagination (Mills, 1959).