Search results

This paper aims to focus on the concept of agritourism and how its development and promotion can contribute to the achievement of a number of sustainable development objectives, including those related to reducing inequalities, fighting poverty, sustainable consumption and production and ensuring food security.

Professionals and experts in the fields of agriculture, aquaculture and tourism were interviewed to better understand the challenges of agritourism and how it could contribute to the achievement of sustainable development objectives in mountainous and arid regions.

The results highlight the environmental, economic and social benefits that can be derived from the practice of agritourism and how this can be a distinguishing feature for a country in which conventional tourism is struggling to develop. participation in farm life for various activities is a key element of any agritourism activity. The results also confirmed the various benefits of the practice, both for farmers and tourists and that it contributed directly to the achievement of certain objectives such as poverty alleviation, reduction of inequalities, food security and preservation of water resources.

This research has certain limitations, the first being the fact that it is a qualitative study and the results cannot be extrapolated; second, it only took into account the point of view of a certain category of people, namely, experts and tourism professionals.

New elements were also identified, in particular, concerning certain perceived risks related to the practice of agritourism such as bio-piracy or damage to national heritage, as well as the appropriation and use of ancestral practices for commercial purposes by other countries.

This paper aims to examine the local community tourism as a solution to address overtourism and tourismophobia in unpopular and vulnerable tourist areas (rural places, wetlands, protected areas, historic sites and isolated places).

Interviews were conducted with presidents and active members of associations that have committed to develop community-based ecotourism (CBET) in Algeria (in the desert, mountains and central rural highlands).

The results show that the interviewees have definitely adopted a participatory approach and included locals in their CBET and ecotourism projects. Unfortunately, it seems that Algerian tourists and tourism stakeholders have low ecological awareness. Therefore, a comprehensive approach should be put in place for the benefit of local residents to minimise tourismophobia and anti-tourism movement in these vulnerable areas.

Theoretically, this paper aims to fill the gap in the literature on overtourism in rural areas and vulnerable places. At the management level, contributions should help tourism stakeholders to understand the need to adopt regulations and standards to facilitate and secure alternative tourism forms such as CBET to prevent overtourism and tourismophobia risks.

The purpose of this paper is to report findings of an ethnographic study of homes in the Arab Gulf country of Qatar. The authors' analysis and contribution focuses on resolving the tension between privacy and hospitality in Qatari homes in the context of identity threats posed by an influx of Western modernity and its implications to marketers.

The study involves observation and in‐depth interviews with 24 middle‐class male and female home‐owning Qataris living in Doha. The analysis followed the logic of hermeneutic research.

It was found that values of privacy and hospitality are notably emphasized in Qatari homes. The authors discuss how these values coexist despite their glaring contradiction and also show that in this context privacy is used to reveal consumption and display status rather than to hide it away from the public arena.

With Qatar's collectivist orientation and strong gendered protectionism, marketing and advertising in the Gulf needs to be sensitive to these cultural practices.

By developing an understanding of the privacy/hospitality dialectic in Qatar, the paper provides insights into how these values are incorporated or resisted in the design and use of family homes in a modern era of increasing globalism and suggests implications for marketers.

The purpose of this paper is to highlight the interest of focusing public policies for wildfire management on behavioral changes supported by sustainable development projects dedicated to the Algerian forest heritage. Thus, the Aurès region in the eastern part of Algeria will be used as an example to illustrate the proposed new strategy.

The proposed method, guided by projects' management in sustainable development, consists of developing a responsible citizenship strategy focused on behavioral changes of citizens. Therefore, the title of the proposed method: The Construct of Responsible Citizenship.

In order to cope with forest fires, the proposed approach highlights the interest of promoting responsible citizenship. Likewise, it outlines a tool for sustaining behavioral changes based on the principle of continuous improvement and field follow-up using a multicriteria approach known as “goal programming.”

The proposed new forest fire protection plan addresses the shortcomings in Algeria's current forest fire management policy, which appears unable to deal with the increasing severity of forests' fire risk that the country has been experiencing in recent decades.

The aim is to highlight the interest of investment in forest fires prevention within the framework of the sustainable development of Algerian forest heritage, specifically, to work toward citizen subcontracting of the Algerian forest heritage.

The purpose of this paper is to examine distinctions between embeddedness and belonging in ethnographic fieldwork to make sense of a researcher's identity position in the field.

A confessional ethnographic narrative was retrospectively crafted from field notes from a 12-month fieldwork period. This narrative is presented and critically discussed to problematize the author's remembered sense of place and temporality in the field.

Regardless of whether a researcher “longs to belong” in the field, the paper finds that the research and the researcher belongs to the field. The temporality of an ethnographer's being in the field causes its inhabitants, the research participants to assign him/her a distinct and hybrid identity position.

It is recognized that the research presented is bound by nostalgia. However, such reflexive intersubjectivity must be accounted for in ethnography. The identity position of a researcher influences the research process and outcomes. And that identity is not at the discretion of the researcher.

Adopting the trope of habitus and postcolonial principles, this research illustrates the criticality of reflexive intersubjectivity in ethnography to positioning the researcher as “Other,” not the research participants. For organizational ethnographers, and qualitative researchers more widely, to recognize this ethical consideration has consequences for how fieldwork is practiced and reported.