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The United States should take the lead in mobilizing the financial resources of the international community to support a new and radical approach to foreign aid for Islamic countries. This approach – a shift from large‐scale aid to the countries themselves or in the form of massive state‐controlled projects, both managed by central governments – to smaller, community‐directed initiatives across countries – can reap dramatic benefits. There is strong evidence to suggest that supporting communities in achieving their selfdescribed goals will help secure the economic future of Morocco and Jordan, which are entering into a free trade era with theWest, will help resolve the seemingly intractable Israeli‐Palestinian conflict, and significantly further the economic and political reconstruction of Iraq and Afghanistan. As the local development process unfolds, it would marginalize secular and religious extremists, thereby strengthening international security. And by providing through this form of aid a vehicle for successful public diplomacy, the United States would foster an environment where mutual understanding on broader geopolitical issues is attainable. If realized, these profound benefits will be achieved by local communities creating prosperity through a pluralist democratic process. The United States and other nations should make funding of community‐initiated development in Islamic nations the highest priority, which can pave the way towards a new era of Islamic‐Western relations.

Although political economy of the Islamic system is as old as the Quran, the renewed interest in the study of Islamic Political Economy (IPE) among the muslim and non‐muslim scholars is of comparatively recent origin. As an emerging discipline and operational system, IPE needs to demarcate clearly its methodological boundary. What is the ontology of IPE? What is its scope and subject matter? These are some of the questions which are briefly addressed in this paper.

While technical environment starts from western culture which is mainly based on Christianity, the associated ethical concern of the operation of technology can be varied depending on the sociotechnical environment and/or organizational culture. Ethical standards – irrespective of religions – can be used to govern the appropriate behaviors of employees in technical environment. Religions, on the other hand can also act as an apparatus of good ethical motivation that can guide individuals in society/environment. Different religions might use different apparatus(s) to define the good code of ethics. This chapter shows similarities in the ethical teaching dictated by different holy books (mainly Islam, Judaism, and Christianity). The reason is to generalize that religion, as an apparatus of ethics, can be a factor toward ethical behavior supporting the man-made code of ethics in organizations which can also lead to support the definition of the proposed framework ethical behaviors.

Comparison between verses from holy books shows similarities in ethical dimension between religions (mainly Islam and Christianity). After showing the similarities, this chapter proposes a framework of ethical behaviors (FEB) to measure employees’ ethical standards in specific organization where technical environment like cloud computing was used as an example in this chapter.

Verses from both holy books (Quran and Bible–inclusive of the old testament) shows similarities in ethical standards. This similarity considered as a component toward the proposed framework for ethical behaviors in organizations where religion can be an important factor in multi-national, multi-cultural type of organizations. The proposed FEB can be used to identify possible environmental factors acting as moderators while religion and family values acting as mediators toward behaving ethically within technical environment.

The proposed framework can be used as a guide to identify ethical versus unethical employees where a mechanism to measure is proposed. Religious standard concluded out of the similarity section was used as a component of this framework.

The added value of utilizing good religious-based ethical standards is that employees/IT professionals will have an internal drive (on the top of corporate ethical standards) toward ethical behavior in such environment.