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Howard Becker’s theory for the sociology of art (including music) revolves around the simple, and often overlooked fact, “All artistic work, like all human activity, involves the joint activity of a number, often a large number, of people.” Among Becker’s writing about music, he presents an idea that I find is still relevant today, namely, that sociological and ethnomusicological work seem to be two hands of a single body that have little idea of what each other are doing. Drawing on the work of scholars such as Becker and Kay Kaufman Shelemay, I propose a model for the construction of the music event that highlights the relationship among the many systems behind the musical experience. I provide a case study of Inuit throat singing to demonstrate the effectiveness of this model in trying to explore the relationships among music, culture, and society.

The aim of producing Bah Luj Production, four folk tales books accompanied by a compact disc of its narration, dialogs and music is to revitalize the folk tales, music and cultural heritage of the indigenous Semai by condensing them into an innovative resource package, tailored to appeal to the current generation’s consumer interests and lifestyles. The targeted audiences for the product are Malaysians, in particular the Semai community, as well as other local and international consumers. The purpose of this paper is to examine a practice-led approach toward considering the empowerment of selected culture bearers assisted by the intervention of researchers from the academia in facilitating the sustainability of indigenous cultural traditions in Malaysia.

This approach is practice-led – Bah Luj Production was developed based on action, reflection, review and revision. This paper provides visibility to the research process, enabling readers to understand the issues, challenges and decision-making processes. The practice-led approach that was used for this project provides a realistic practical guide, bridging the gap between theory and practice. In the conclusion, the authors also bring forth ideas for improvement through reflection, on suggested approaches in ways this research did not manage to pursue.

This paper proposes three approaches in advocating for cultural sustainability through innovation: collaboration between selected culture bearers and researchers in the academia; indigeneity of cultural expressions and illustrations; and adaptability and relevance to current interests of indigenous people and consumers of indigenous music and literature. This paper argues that it is important for the researcher to navigate research with relevance to the context and situation.

While many articles focus on presenting the outcomes of a research project, this paper guides the reader toward understanding the limitations, constraints and negotiations made by the research team during the research and production stages. Transparency in the process of decision making will enlighten readers on realistic, practical approaches as opposed to idealistic theoretical methods.

This paper argues for sustainability through innovation and posits that cultural heritage practices that continue to be performed are those that are adaptable, flexible to change and open to innovation – therefore maintaining relevance to time, context and consumers. This paper posits that researchers should be flexible and practical in their research actions and avoid generalizations that come out of recent and popular critical theories as the most, or only suitable, approaches for diverse communities.

The development of an alternate approach, theory/concept and guidelines toward sustainability through innovation make this study the first of its kind. This approach integrates tradition with creation.

Harold Samuel, music librarian and professor of music at Yale University, provides an excellent overview of the growth and development of musicology and the implications for library music collections in his recent article “Music and the Music Library” (Library Trends, April, 1977, pp. 833–845.). He notes that the musicologist's narrow emphasis on the “serious music” of Western Europe has broadened to include serious study of ethnomusicology, popular music, “serious” music of the United States, and musical performance. While my survey does not cover popular music, the growing importance of the other three areas is reflected in the best reference books of the past year.

Libraries have long played an important role in the preservation, appreciation, and perpetuation of American traditions. As early as 1928, the Archive of American Folk‐Song was established in the Library of Congress to maintain a national collection of manuscripts and recordings of American folk songs. The archive's mission broadened to include all aspects of folklore and folklife, prompting a name change in 1981 to the Archive of Folk Culture. Today, the archive serves as a national repository for primary source material on American folklore, spoken word as well as music, and provides reference and reader services for the fields of folklore and ethnomusicology. In 1976, the American Folklife Center was established at the Library of Congress, and the archive was placed under its auspices. Charged with developing, promoting, and implementing programs that support American folklife, the center sponsors an active research and publications program. Archives are not the only connection, however, between libraries and folklore. With collections and performances of folktales in children's departments, folklore in school programs, family and local history collections in public libraries, and academic research collections, folklore engages a broad spectrum of library users.

Within New Zealand, cultural festivals play a vital role in the local representation of diasporic cultures. By analysing the production design of festivals, in Auckland, New Zealand representing Indian culture between 1995 and 2015, the purpose of this paper is to create a deeper understanding of collaborative networks and power relationships. Using Richard’s pulsar/iterative network theory and Booth’s notion of cultural production networks, a new theoretical model is proposed to visually track the collaborative networks that sustain and bridge cultures, empower communities and fulfil political agendas.

This ethnographic research draws upon event management studies, industry practice, ethnomusicology and sociology to take a multi-disciplinary approach to an applied research project. Using Richards’ pulsar and iterative event framework Castells’ network theory, combined with qualitative data, this research considers critical collaborative relationships clusters and how they might impact on the temporal nature of festivals.

The 1997 Festival of Asia and the subsequent Lantern Festival in 2000 and Diwali: Festival of Lights in 2002 were pulsar events that played a significant role in collaborative networks that expand across cultures, countries and traditions. The subsequent iterative events have played a vital role in the representation of Asian cultural identity in general and, more specifically, representing of the city’s growing – in both size and cultural diversity – Indian diaspora.

This research proposes a new conceptual model on festival management and diasporic communities in the Asia-Pacific region. Richards’ and Booth’s conceptual models are used, as a starting point, to offer a new way of considering the importance of looking at collaborative relationships through historical perspectives. The framework explored contributes a new approach to cultural festival network theory and a means to understand the complexity of networks required that engage actors from inside and outside both local and global communities.

The purpose of this article is to give an overview of scholarly monographs on rock music from 1980 to the present. It aims to provide an overview to the literature for practical purposes of collection development as well as giving the reader insight into key issues and trends related to a interdisciplinary topic that attracts scholars from many disciplines in the humanities and social sciences.

This bibliographic essay, focusing on works related to American culture and of a general nature, includes an overview and historical background; a discussion of how music and ethnomusiciological scholars approach the topic; geographic approaches; literature on four key icons (Elvis, Dylan, Springsteen, and Madonna); American studies; subcultures and genres; other methodologies; and concludes by discussing notable recent works.

The scholarly literature on rock incorporates a wide variety of approaches and methodologies. Many music‐related scholars appropriate methodology from other disciplines and some non‐music‐related scholars use the formalistic analysis of music scholars. Authenticity is a major theme in the literature on rock.

This essay covers the widest range of monographs on the topic, providing insight into not only the key scholars but also the diversity of approaches to the topic. The historical approach to the literature gives the reader a sense of how the academic discourse on rock has evolved. This essay is of interest to librarians, scholars of rock music, and others concerned with how American scholarship in the humanities and the social sciences has grown since the advent of cultural studies.

Preservation activities have existed in libraries since the early days of librarianship, but these efforts were mostly decentralized and buried in the work of many different departments. Not until the 1970s did library organizations begin to add preservation to organizational charts on a departmental or middle management level, along with its new administrative costs. At that time, libraries were struggling with early efforts at automation and the many changes it would bring to their organizations. Preservation department functions, formerly decentralized from an administrative and budgetary standpoint under the headings of commercial binding, book repair, special collections, or circulation, were now identified as a budget line forced to compete for funds with newly formed library systems departments as well as other traditional library functions. This was particularly difficult given that a large portion of the costs of a comprehensive preservation department were new and additive (Fasana and Baker, 1992, p. 132), yet provided few immediately evident benefits. A burgeoning library systems unit could place libraries on the cutting edge of technology; automated card catalogs could improve productivity and efficiency for staff, and also provide for better patron access to collections. Needless to say, systems departments were much better funded than preservation units at this time.

Norman Denzin's career as a symbolic interactionist spans many years and has produced an incredible amount of high-quality scholarship. His work as editor of Studies in Symbolic Interaction has served as a platform for disseminating a wide range of innovative ideas, research, and reviews in our discipline. In this chapter, I will discuss two features of Studies that point to the great value of its work to symbolic interaction in general and to the areas of music studies in particular. Those two features are planting the seed of interactionist scholarship in an initial paper, and growing collective interactionist projects through special issues. My examples will be drawn from my own experiences with Studies over the years, and my approach to research and writing on music phenomena.