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Despite the fact that almost two million learners in state-funded schools in England learn English as an additional language (DfE, 2020), there is no official policy for developing home languages (HLs), even though the use of HL in classrooms for academic purposes is linked to academic attainment (Smyth, 2012). Cummins' (1976) language interdependence hypotheses were employed as the analytical framework for the original study underpinning this chapter, as it showed the benefits of HL in the classroom. The study included 13 Somali-origin pupils in a Key Stage 2 class (8 boys and 5 girls – 10–11 years) and their 7 parents. Parents and pupils were separately taught HL literacy once per week for 24 weeks as extracurricular activities. HL literacy pre- and post-assessments, semi-structured interviews with pupils and parents and a researcher reflective diary were used for data collection (Abikar, 2020). The data from HL assessments when comparing the pre- and post-assessments showed improvement in areas assessed, except for writing. The semi-structured interview data demonstrated that learning HL literacy was beneficial for: social and spiritual identity, cognitive skills needed in the classroom and fostering communication between the family, relatives and the wider community. Additionally, positive attitudes to learning HL were evident within the study findings. The study strongly highlighted that it would be beneficial for pupils if there were strategies which would help them to maintain their HL; thus, this chapter will argue the case for the introduction of a HL policy for primary education in England. Overall, the study made recommendations for policymakers to introduce HL literacy sessions for the benefit of pupils.

This research aims at explaining the phenomenon of the “black children” (heihaizi), a very little-known generation who lived with concealment under the one-child policy in China. The one-child policy was officially introduced to nationwide at the end of 1979 by permitting per couple to have one child only, later modified to a second child allowed if the first was a girl in rural China in 1984. It was officially replaced by a nation-wide two-child policy and most existing research focused on the parents’ sufferings and policy changes. The term “black children” has been mainly used to describe their absence from their family hukou registration and education. However, this research aims at expanding the meaning of being “black” to explain the children who were concealed more than at the level of family formal registration, but also physical freedom and emotional bond. What we do not yet know are the details of their lived experiences from a day-to-day base: where did they live? How were they raised up? Who were involved? Who benefited from it and who did not? In this way, this research challenges the existing scholarship on the one-child policy and repositions the “black children” as primary victims, and reveals the family as a key figure in co-producing their diminished status with the support of state power. It is very important to understand these children’s loss of citizenship and human freedom from the inside of the family because they were concealed in so many ways away from public view and interventions. This research focuses on illustrating how their lack of access to continued, stabilized, and reciprocally recognized family interactions framed their very idea of self-worth and identity.