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This chapter presents research and analysis on the Institute for Economics and Peace’s (IEP’s) index in the Ecological Threat Report (ETR). In the analysis, 178 countries are examined at the sub-national level, accounting for 99.9% of the global population. The estimate consists of five indicators that aggregate to yield an index of ecological threats. These five indicators are water risk, the prevalence of stunting, the impact of natural disasters, projected population growth and projected temperature rise. The ETR is a tool that can be used to identify the countries that are at the highest risk of ecological threats. The index identifies that 30 countries facing the highest level of ecological threats as well as low levels of resilience are home to 1.26 billion people. At the end of 2020, in these 30 countries, 68% of the total people were forcibly displaced beyond their borders. As these 30 countries suffer collectively from the highest ecological threats and without the reversal of ecological degradation, displacement is very likely to continue. Without urgent development, ecological threats will continue to create humanitarian emergencies and will likely increase without a sustained effort to reverse the current trend.

As we reckon with the #MeToo movement, the gender-based violence that occurred during the 1947 Partition continues to remain forgotten in mainstream discourses and is an emotive and polarising issue within both India and its diaspora. Just like mainstream news in the United States covered the Gabby Petito case, causing a controversy as it led to the realisation that the rape and gender-based violence of missing indigenous women were not covered, it can be suggested that mainstream news channels both within India and in the diaspora construct narratives that privilege the stories of some over others – with issues of shame, izzat (‘honour’) and policing of women's bodies compounding the silence in South Asian communities. In this chapter, I argue that we need to rethink the Partition as a genocide to recognise the gender-based violence that occurred on women's bodies as the cataclysmic event occurred. I discuss the feminist historiographical research led by Urvashi Butalia, Kamla Bhasin and Ritu Menon who interviewed survivors in the aftermath of the 1984 anti-Sikh riots that triggered their research and reminded them of the Partition violence. It is only recently when the 1947 Partition Archives (in 2010) and the Partition Museum (in 2017) that the conversations of Partition are also taking place in academic spaces.