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Handicraft entrepreneurship is an old form of entrepreneurship and recently has received increased interest due to more people becoming interested in handmade products. The aim of this chapter is to describe different types of handicrafts including (1) textile based handicrafts, (2) wood, metal, clay, glass and stone made handicrafts, (3) handicrafts using paper or canvas, (4) plant based handicrafts and (5) other types of handicrafts such as cakes and candles. This enables a holistic understanding about the nature of handicrafts in society. Thereby making a contribution to the development of the literature on handicrafts and how they incorporate entrepreneurial elements. Theoretical and practical implications are stated that highlight the need for further understanding about the nature of handicraft entrepreneurship. Future research suggestions are also stated that stress the interesting nature of this field.

Since 1997, a quantitative revolution has swept Korean economic history and generated a new paradigm. From 1700 to 1900 the Korean economy expanded and contracted along lines suggested by Adam Smith. Economic expansion was based on productive land and a stable commodity market. The direct result was high real skilled wages. Economic contraction became clear from the mid-nineteenth century when the value of land declined, commodity prices rose, and real skilled wages fell. The contraction was apparent before the appearance of Japanese imperialism and the absorption of Korea into the international commodity market after 1876.

Robert Franklin Hoxie was of the first generation of University of Chicago economists, a figure of significance in his own time. He is often heralded as the first of the Institutional economists and the impetus behind the field of labor economics. Yet today, his contributions appear as mere footnotes in the history of economic thought, when mentioned at all, despite the fact that in his professional and popular writings he tackled some of the most pressing problems of the day. The topics upon which he focused included bimetallism, price theory, methodology, the economics profession, socialism, syndicalism, scientific management, and trade unionism, the last being the field with which he is most closely associated. His work attracted the notice of some of the most famous economists of his time, including Frank Fetter, J. Laurence Laughlin, Thorstein Veblen, and John R. Commons. For all the promise, his suicide at the age of 48 ended what could have been a storied career. This paper is an attempt to resurrect Hoxie through a review of his life and work, placing him within the social and intellectual milieux of his time.

This chapter addresses a five-year phase of protest activity set in motion by fathers’ rights and shared parenting groups’ resistance to the Federal Child Support Guidelines, which were incorporated into Canada’s Divorce Act in 1997. Drawing upon Department of Justice discourses, parliamentary hearings and debates, and advocacy websites it examines the dynamics and outcomes of the protest cycle. It argues that the government’s legislative response signals a failure of fathers’ rights activism in Canada. This failure is a consequence of the collective identity that advocates and their supporters enact and celebrate in various public arenas, the effectiveness of feminist counteraction, and the contingencies of governance in Canada’s left-of-centre advanced liberal democracy.

The worldwide environmental crisis has also influenced the field of literary studies. Posthumanism and ecocriticism is a new way of reading in which the anthropocentric approach and the binary oppositions such as human/non-human, wild/tame and natural/cultural are overcome. Posthumanism pays attention to all sorts of non-human life, animals, for sure, but aliens and robots are included too, while ecocriticism is concerned with the role and function of nature in literary texts. The chapter offers an ecocritical approach of Robinson Crusoe (Defoe) and Friday (Tournier). Rereading these novels we see that nature, or the elements, make up an ‘actant’ equal to the human characters and a special interest is created in the mutual conflicts which arise between nature and the human characters.

Robinson Crusoe (Defoe, 1719) is considered by many as an appropriate book to allow pupils to escape from or be shielded from the negative influence of civilization. Like Robinson on his island pupils should learn from experience. Defoe’s work was so popular it inspired a whole series of imitations called ‘Robinsonnades’ and many of them were edited specifically for children. But is Robinson Crusoe a valuable book from an ecological point of view? How does Robinson relate to nature? Does the novel focus on nature or rather on the human hero seeking to control and tame the environment?

In 1967, the French author Michel Tournier reworked the Crusoe myth in Vendredi ou les limbes du Pacifique (Friday or the Pacific Rim), followed by a parallel text for children Vendredi ou la vie sauvage (Friday or the Wild Life, 1971). In both novels Robinson’s black servant, Friday, initiates his colonial master into alternative ways of living, dismantling civilization and restoring nature. That same deconstruction of the idea of Western superiority fits well with the postcolonial philosophy that attacks the logic of domination and its hierarchical dichotomy: white above coloured.