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It seems that one of the major buzzwords of the late 1990s is “virtual”we have heard of virtual bookshops, virtual universities, virtual shopping malls, virtual offices and, of course, virtual reality. So is the virtual world simply a passing fad or is it something which is truly changing the way we live our lives and the way we work and communicate? Despite the proliferation of virtuality it is difficult to find a common definition of “virtual” which is applicable in all of its uses. We do believe, however, that the concept has real value when addressing the subject of organizational development; and as a concept it is not so much about managing in the sense of planning, controlling, directing and organizing, but more concerned with the notion of continuous or institutionalized change. This implies not management but a process which is both self‐regulatory and selfperpetuating.

The purpose of this paper is to trace debates between state and federal governments, and community stakeholders, leading to the establishment and abolition of the first attempt at a university for Western Sydney, established as Chifley University Interim Council.

The historical analysis draws from published papers, oral history accounts, and original documents in archives of the University of Sydney and the University of Western Sydney.

Higher education reform in the 1980s in Australia was fought out as an extension of broader issues such as “States rights”, the rising political power of peri‐urban regions, long‐standing tensions between state and Commonwealth bureaucracies, and the vested interests of existing tertiary education and community groups.

This is the only existing study of attempts to found Chifley University, and one of the few available studies which take a social and contextual approach to understanding the critical reforms of the 1980s leading up to the Dawkins Reforms of 1988‐1990.

This book is a policy proposal aimed at the democratic left. It is concerned with gradual but radical reform of the socio‐economic system. An integrated policy of industrial and economic democracy, which centres around the establishment of a new sector of employee‐controlled enterprises, is presented. The proposal would retain the mix‐ed economy, but transform it into a much better “mixture”, with increased employee‐power in all sectors. While there is much of enduring value in our liberal western way of life, gross inequalities of wealth and power persist in our society.

The purpose of this paper is to distinguish the main features of the outburst of student radicalism at Sydney University in the late 1960s and early 1970s.

The paper traces developments in student politics at Sydney University from the 1950s onwards, in both the Australian and international context.

The rise of the New Left was a moderate process in 1967 but became more energetic in 1969. This was aligned with a similar trajectory with the marches by radical opponents of the Vietnam war. The New Left: provided challenges to the university curriculum (in Arts and Economics) and challenged middle‐class values. Many components of the New Left claimed to be Marxist, but many such components rejected the Marxist commitment to the working class and communist parties.

The investigation is limited to Sydney University.

Although the endnotes list numerous references, these are largely specific. Very few general surveys of the New Left at Sydney University have been published.

The paper sought to clarify the concept of learning organisation/community; to identify the barriers that are perceived to obstruct the creation of learning communities out of traditional schools; to identify how principals go about the task of converting their schools; and the special characteristics of leadership required to transform schools successfully.

The study was dependent on an extensive review of the literature and generated data from structured interviews of principals from the New South Wales (Australia) public education system.

Respondents lacked a clear understanding of a learning organisation despite their actions to implement the concept in their own schools; the concept may indeed be too abstract to enable a suitable workable definition; there is, nevertheless, a strong belief that the concept has much to offer; leadership is the key factor in transforming schools; and traditional school structures and cultures, lack of implementation time, and difficulty in obtaining the support of staff and parents are seen as the main barriers to implementation.

The paper explores extensively the possible implications of the study and addresses these to schools and school systems, principals, teachers and parents.

The main focus of the study is education policy issued from “above”: that is, it is largely an examination of the contribution of Canberra officials and politicians towards education for future PNG autonomy and/or independence. It will be argued that Commonwealth policy towards PNG education in the colonial period was limited conceptually by the relatively low priority accorded to PNG affairs by the Australian government, as well as the Commonwealth’s overwhelming emphasis on narrow vocational outcomes for Indigenous people. This meant that educational outcomes vital to successful independence ‐ such as civic awareness and a solid pool of professional workers ‐ were neglected, much to the future cost of PNG as a nation.

In 1974 the University of Newcastle, Australia, established a mature age access programme called the Open Foundation. Since that time, thousands of adults have entered university through the Open Foundation portal. This article explores the layers of context for the establishment of the Open Foundation in the early 1970s. It seeks to understand the reasons why the University of Newcastle, which already provided the means for direct entry for some adults, sought to widen participation for adults at that time by creating a year long pre‐tertiary programme. Pascoe’s explanation that matureage entry schemes in Australian universities were prompted by ‘pragmatic considerations’ such as the disruption to intakes due to the lengthening of secondary schooling in New South Wales in 1969 and the falling demand for university places in the late 1970s and 1980s, does not satisfactorily account for the establishment of the Open Foundation Programme. Rather this article argues that the Open Foundation was set up in response to a variety of international, national and local influences, and as a reflection of educational ideas that were flowing from overseas at the time, especially around the establishment of the Open University in the United Kingdom, and in which not only pragmatism, but also idealism figured.