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1 – 10 of 882This note offers new archival insight into a 1925 polemical exchange between Frank Knight and John Maurice Clark that was hosted in the pages of Journal of Political Economy…
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This note offers new archival insight into a 1925 polemical exchange between Frank Knight and John Maurice Clark that was hosted in the pages of Journal of Political Economy. Although the exchange centered on the effects of overhead costs on marginal productivity theory and the so-called adding-up theorem, it also provided significant elements to assess the methodological differences between two of the most representative American economists of the interwar years.
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Malta is a small, densely populated, and dominantly Catholic island republic not too far off the North-African coast. Before 2002, Malta never had to deal with many irregular…
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Malta is a small, densely populated, and dominantly Catholic island republic not too far off the North-African coast. Before 2002, Malta never had to deal with many irregular immigrants. Nevertheless, negative stigmas toward “southerners” were pre-existent and seemed to have been around for centuries. This stigmatization was caused by a historical identification of the self of Maltese citizens as Christian Europeans. By 2002, irregular migration patterns changed and thousands of African irregular immigrants started arriving by boat every year. Keeping in mind the smallness of the island, this had a considerable impact on its ethnographic landscape. Pre-existing stigmas strongly persisted, additional stigmas were created, and many supposed inconveniences were fabricated by the Maltese citizenry. The title “outsiders as invaders” is quoted from an interview with a Maltese expert on irregular migration. This brings attention to the fact that stigmatized persons who are living in Malta are still regularly demonized and seen as “the others” by mainstream society. Even today barely any effort is made by Maltese society, institutions, or even its government to support integration and acceptance of non-European outsiders.
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Professor Dewey's pragmatism always strikes me as fundamentally ambiguous, oscillating between a conception of knowledge as “technique,” essentially a biological function, and…
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Professor Dewey's pragmatism always strikes me as fundamentally ambiguous, oscillating between a conception of knowledge as “technique,” essentially a biological function, and some vague mystical conception of it in terms of “shared life” or “shared experience.”(Knight, 1936, p. 230)
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Review essay on Farrant, A. (Ed.). (2011). Hayek, Mill, and the liberal tradition. Routledge: London. ISBN: 978-0415779340. $130.00.
Craig A. Talmage, Kaleb Boyl and T. Alden Gassert
Entrepreneurship is ubiquitous, but it is not unequivocally a human force for social and economic good. Critical perspectives of the entrepreneur, entrepreneurship, and…
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Entrepreneurship is ubiquitous, but it is not unequivocally a human force for social and economic good. Critical perspectives of the entrepreneur, entrepreneurship, and entrepreneurial success (and failure) are evolving in the scholarly literature. Dark side theory has emerged as a language for critiquing the dominant narratives of entrepreneurship portrayed in scholarship, education, planning, policy, and other forms of practice. This chapter draws from dark side entrepreneurship theory, Baumolian entrepreneurship, and exemplars of counterculture to craft language for an emerging theory of misfit entrepreneurship, which consists of misfit entrepreneurs and alternative enterprises. Alternative enterprises and misfit entrepreneurs are conceptualized, and literary examples (i.e., Robin Hood and Song Jiang) and modern-day examples (i.e., Hacker groups) are supplied. The unique actions and impacts of misfit entrepreneurs and alternative enterprises are offered for discussion. This new theory of misfit entrepreneurship leaves readers with exploratory questions that enhance critical perspectives and modern understandings of entrepreneurship today.
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