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The following is an introductory profile of the fastest growing firms over the three-year period of the study listed by corporate reputation ranking order. The business activities in which the firms are engaged are outlined to provide background information for the reader.

This chapter reports on the findings from an Australian study exploring how best to facilitate the success of students from low socioeconomic status (SES) backgrounds who are studying at regional universities. Interviews with 69 successful students from low SES backgrounds and with 26 stakeholders experienced in supporting these students were carried out across six regional universities. The chapter focuses on one of the key findings to emerge from the study – the criticality of the technology use in facilitating the success of these particular equity group students. The ways in which the use of technology enables flexibility and facilitates connectedness for students are foregrounded as research-based strategies for improving practice within universities.

This chapter brings the ancient dichotomy between vita activa and vita contemplativa – a traditional separation between lay life and religious life – to the realm of different states of mind that form the experience of self in contemporary times. Instead of seeing the above dichotomy necessarily within the secular-religious spectrum, I explore it as two pulls within self and, in particular, within a teacher's life. One pull concerns the gravity of day-to-day that William James described as a habitual, half-awake state, very much shaped by external conditions, such as schooling systems in contemporary times. In this half-awake state, self experiences a lack of agency, and is defined by external expectations and standards. The other pull is the elevation toward what Viktor Frankl called meaning and Paul Tillich viewed as ultimate concerns. This pull need not necessarily be conceptualized as religious. It can be secular and/or grounded in agnosticism and merely reflect a sincere wish to lead an agentic, authentic, and meaningful life. This pull can appear in the most prosaic situations within a teacher's life, calling her/him to resist the gravity of half-asleep functioning and survival. Self is, essentially, a site of struggle and reconciliation between these two pulls, experienced as fluctuating states of the embodied mind. This chapter comprises mostly of an existential-phenomenological description of “what it is like to be a self” in the world, exemplified in the case of being a teacher in contemporary times. After describing the two pulls, I will make some suggestions as to the need for teacher education that explicitly caters to the contemplative self through contemplative practices.

This chapter traces the early beginnings of schools and schooling in Aotearoa New Zealand. We have drawn on archival evidence to identify shifting tensions between Māori and missionary, between Church and State and between local and national priorities. Despite its relative size, the history of New Zealand’s schools highlights their complex and competing origins. This educational landscape has been marked by emerging concerns and unresolved tensions regarding entry standards, academic and professional training, recruitment, and the knowledge, skills and dispositions a teacher ought to possess. There has been little consensus about how teachers should be prepared and where this training ought to occur. The absence of any uniform understanding or agreement about the effective professional training and preparation of teachers has induced a level of bureaucratization as competing interests sought to control the work of teachers.

There is a perception in the United States that campaign contributions equate with vote buying. Outright vote buying is illegal, but many citizens believe that loopholes in campaign contribution laws allow some to buy votes while perpetuating a façade of legitimacy. Both federal and state laws attempt to regulate campaign contributions, but many of those have been limited by the Supreme Court’s ruling that campaign spending is considered free speech (Buckley vs. Valeo, 1976). Without the ability to limit campaign spending, the amount of money it takes to run a campaign, particularly a presidential campaign, has increased substantially. This had led to an increase in the use of bundling by presidential campaigns, with the winners often rewarding their bundlers. It has also led to an increase in outside independent organizations, known as Super PACs, with an unlimited ability to raise and spend money. This creates an additional problem as a small percentage of wealthy individuals constitute the vast majority of campaign contributors, leading to the perception that politicians cater to the elite. Whether a politician is affected by these factors or not is hard to prove, but it still leaves a perception by voters that their votes are less influential than large campaign contributors and there is always a risk that a vote has been bought.

Country and cultural heritage are inextricably linked for First Nations peoples. This chapter explores those relationships in the context of repatriating cultural heritage materials back to Country and conceptualising a place for its ‘awakening’ for the Ngadjuri community of Mid-North South Australia. These materials in the context of this book ‘interpreted’ as a form of data curation, requiring potentially unique information systems designs to achieve accessibility, recoverability, and durability in remote communities with limited internet and mobile phone coverage. On the other hand, it is critically important to note, that the processes, challenges and repatriation of culturally sensitive materials and remains, are dependant here on the limitations of language. The reference to the notion of ‘data’ as a descriptor, and an inadequate term on some level, does not, and is not intended to, diminish any of their cultural significance and gravity. These are challenges that are worth the intellectual and technological investment to realise a return to Country for generationally displaced peoples and their cultural property that also needs to make it home.

The prevalence of crises is a real phenomenon that demands proper planning and implementation of measures to preempt and curb its consequences on both national economies and business operations. Crisis is one of the concepts that cannot be overlooked, pervasive in nature, and does not necessarily denote negativity. Crisis is no longer an unusual, arbitrary, or minor characteristic of today's business environment. As far as the business environment continues to be volatile and unpredictable, it is unlikely that business organizations would be free from crises. Crises are noted to be a vital part of a business context and can serve as an avenue for positive change and creativity if the right tools and techniques are employed to properly manage them. On the other hand, crises can jeopardize the continued existence of the organization and obstruct the achievement of its goals. Thus, the debilitating ramifications of crises on business growth, survival and overall success calls for adoption of sustainable crisis management approaches in this new business world order that is framed by Industry 5.0, digitalization, and green business practices. The primary purpose of this article is to establish how modern crisis management methods could lead to sustainable organizational development. The current study departs from existing studies in the literature by systematically presenting methods to anticipate, solve, and transform business crises into advantage. The chapter also throws light on how organizations should manage business crises that may well be accelerated by Industry 5.0 and its components; digitalization and sustainable development.