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The purpose of the chapter is to explore peace economics in the perspective of an organic worldview. Peace economics are discussed on two levels – the level of individual economic actor and the macro level related to the systemic interplay between economic actors. The main argument is that a change from shallow authenticity and competition towards deep authenticity and cooperation presupposes a paradigmatic shift from a mechanical to an organic worldview. Such a change in mindset should be supported by introducing peace economics in the curriculum on different levels of education. In an education for peace-building there should be a focus on what constitutes true personal development in the sense of obtaining more ‘inner’ peace as well as more peaceful interpersonal interactions. On the ‘outer’ spheres, the need for equity and joint projects is fundamental. The concept of equity emphasizes mutuality, equality and co-creative responsibility.

Pope Francis’ encyclical letter Laudato Si’ (Praised Be: On the Care of Our Common Home) is an excellent opportunity for building a conversation between spirituality, ecology, and sustainable business.

Integral ecology integrates concerns for people and the planet. It sees the world as systemically linked ecology, economy, equity, and justice accessible through natural and social sciences, arts, and humanities. Integral ecology shows a path to sustainable business functioning through frugal consumption, acknowledging the intrinsic value of nature, and seeking holistic management knowledge.

The book collects chapters from economists, business scholars, philosophers, layers, theologians, human scientists, and practitioners from Europe, North America, and Asia and highlights the meaning of sustainability in relation to human and non-human life and introduces new approaches to sustainable business practices and sustainability leadership.

Quality of life is a relevant concept in philosophy, psychology, and economics. It is also relevant in both Western and Eastern contexts. Distinguished scholars in different disciplines and cultures agree that quality of life is not an egocentric concern, rather it is a question of being in harmony with something bigger than one’s own self – and that could be nature, humankind, the planet, or the whole universe. Quality of life is not achievable if the Earth is sick and human communities are strained. In addition to harmonizing the relationship with the outer world, it is also necessary to develop a harmonious contact with the inner world and break out of “ego” and become part of “eco.”

Individual change is a prerequisite for change in the economic system. By reversing the tendency to focus on a narrowly defined ego, as in egocentrism, we suggest that the individual should follow a path that leads him or her to what is natural and real. When individuals consider themselves part of nature, and not apart from nature, their quality of life will increase. Scientific research shows that the separation between people and nature is one of the most important obstacles to achieve happiness and meaning of life.