Search results

The purpose of this study is to identify the drivers and future scenarios of Iran’s Social Security Organization.

The research is applied in terms of orientation and mixed in terms of methodology. In this research, the methods of theme analysis, root definitions, fuzzy Delphi and Cocoso were used. The theoretical population is the managers and senior experts of the social security organization, and the sampling method was done in a judgmental way. The tools of data collection were interviews and questionnaires. The interview tool was used to extract the main and subdrivers of the research and develop the scenarios.

Through theme analysis, 35 subdrivers were extracted in the form of economic, sociocultural, financial and investment, policy, marketing, environmental and legal themes. Due to the large number of subdrivers, these factors were screened with fuzzy Delphi. Eleven drivers had defuzzied coefficient higher than 0.7 and were selected for final prioritization. The final drivers were prioritized with the CoCoSo technique, and the two drivers of social security holdings governance and state of government revenues had the highest priority. Based on these two drivers, four scenarios of prosperity, resilient social security, unstable development and collapse have been developed.

Some of the suggestions of the research are: using the capacity of FinTechs and financial startups to invest the government revenues of the organization, using digital technologies such as business intelligence for more efficient decisions and developing corporate governance in the organization.

The purpose of this paper is to assess orthodox theories of well-being in western civilization at first, and second, to investigate Islamic views regarding this concept. Then, comparing these two groups of views, it tries to show that there is a kind of convergence between them that it provides a common point for political aspect of well-being.

To investigate this convergence, orthodox theories of well-being were analyzed critically and Islamic views were revealed. Both orthodox theories and Islamic views of well-being were discussed theoretically (not practically) via descriptive-analytical method and based on a philosophical approach. Since the problem that this paper is going to involve and resolve is conceptual (concept and nature of human well-being and finding a common point among different theories), so the proper method will be the descriptive-analytical and dialectic discussion.

This paper found that, despite some similarities between orthodox theories and Islamic views of well-being, the most important difference between Avicenna and hedonistic view is his approach to the concept of enjoyment and his spreading of the meaning of it. Molla Sadra’s approach to well-being is close to the objective list theories of well-being – particularly that of Sen’s and Nussbaum’s. It is concluded that there is a convergence in theories based on movement from instrumental reason to the intellect in specification and investigation of people’s well-being and its elements.

There is a kind of convergence, so that we can achieve a common point which could be the base for policy making in national and international level to solve problems arising from complexity, ambiguity and boring and dismal disagreements regarding this concept which is an important obstacle in front of the policy makers. Moreover, moving from instrumental reason to the intellect and considering ethical virtues in people’s well-being could be helpful in removing some social problems such as conflicts between labor and employers and financial crises.

Description and calcification theories of well-being especially for economists that they are very far from these subjects and introducing of Islamic views via philosophical approach is absolutely original in this paper. Moreover, paper attempts to show the convergence in orthodox theories and between orthodox and Islamic views in which it provides a common point for practical aspect of well-being.

The purpose of this paper is to provide explanation for the economic development of the earliest Islamic state. It focuses on the role of human capital as the most important element of this model and focuses on four dimensions of development of human personality in Islam: the incentive structure, rules of behavior, institutions and policies.

A review and analysis of the measures and policies that Prophet of Islam and his successors adopted are made to arrive at the underlying economic model of development.

The major finding is the role of human capital in the development of the economy at that time.

The contribution of the paper is to identify the critical role of education and skills for the development of the economy at present.