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This chapter is devoted to analysing the historical peculiarity of the contemporary British politics of policing.

Research is based on an analysis of policy statements and debates, news reports, and official statistics, in the light of historical studies of the earlier politics of policing.

The Conservative government’s police reform programme severely diminishes the resources, powers, status and independence of the police, reversing the Tory’s traditional unquestioning support of the police. The package is shown to reflect broader changes in political economy and culture under neoliberalism.

There has been no previous academic analysis bringing together the various aspects of the reform programme, contrasting it with previous historical understanding of the politics of policing, and linking it to broader contemporary change.

This chapter examines the significance of the fact that the fundamental outlook of modern religion according to Bellah, is compatible with the description of reality and the system of analytic concepts crystallized by Giddens and Habermas in their analysis of modern society. The conceptual common denominator between these three researchers indicates that Bellah's as well as Giddens’ and Habermas’ thought include an anti-nomological reflexive scientific-educative narrative that reflects a vision of the desired face of human society. A vision calling for the encouragement of continual reflexivity and the personal involvement of the individual in constructing his social reality. This common denominator brings to light a transition in the sociological-theoretical arena – flexing past borders created between theoretical streams in light of the fact that the roots of Bellah's thought lie in the Functionalistic tradition, Giddens’ in the Positivistic tradition and Habermas’ in the neo-Kantian tradition.