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This book is important for demonstrating a significant lacuna in our current view of the history of economic thought. It reflects many years of research, and of struggle with established views, on the part of the editor and principal author, S. M. Ghazanfar, who is to be congratulated for having thus carried his program to fruition. He has been ably aided by A. A. Islahi and Hamid Hosseini in this venture. I am reminded of the introduction to Maria Rosa Menocal's (1987) book on The Arabic role in medieval literary history where she poses the question of “courtly love” and thus, indirectly, of chivalry, for Medieval Europe. What is the origin of the troubadour, the bearer of songs of courtly love? A simple solution presents itself in the Arab word “tarab,” or song, from which troubadour seems to follow naturally. Nonetheless, the suggestion was dismissed out of hand because troubadour “could not” have arisen from a society which oppresses women! We should be more concerned with the facts than with our preconceptions about societies.