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What happens to nonelite workers’ meaning, belonging, and identity when work is “on-demand”? On-demand organizations, such as Uber and TaskRabbit, have ambiguous boundaries and locations of workers. This qualitative study investigated how organizational and societal boundary discourse and the organization of the work itself, constructed sometimes conflicting worker roles that influenced how ride-hailing workers understood the boundaries of the on-demand organization and their location with respect to it. The roles of app–user and driver–partner constructed ride-hailing workers as outside the boundaries of the organization, while the driver–bot role constructed them as (nonhuman) elements of organizational technology. While the driver–partner role had positive and empowering identity, meaning, and belongingness associations, its conflict with the other roles blocked these positive associations, and led to cynicism and fatalism. We reflect on the possible impacts of the on-demand economy on society, workers, and the practice of work, particularly for nonelite workers.

Intercultural interactions, in domains such as civil aviation and international peacekeeping, expand awareness of national differences in cognition. At the same time, experience with national differences in natural settings provides a more complex picture of cognition. The Cultural Lens Model captures the nature and origin of the cognitive differences. This paper reviews cognitive dimensions that vary over national groups. It uses the Cultural Lens Model to describe the implications of these cognitive differences for five intercultural challenges: problem definition, planning, coordination, prediction, and training. Finally, the paper suggests mechanisms for increasing international effectiveness in the face of cognitive differences.

Latinos in the United States have poor outcomes for periodontal and dental health. However, a detailed description of the mechanisms driving these patterns has only recently started to be addressed in the literature. In the current study, we explore relationships between individual-level characteristics of Mexican immigrants, properties of their networks, and experiences of dental problems. Specifically, using data from an urban community of Mexican immigrants to the American Midwest (n = 332), this study examines how characteristics of oral health matters (OHM) discussion networks and individual-level sociodemographic characteristics are associated with four adverse oral health outcomes. The results provide strong support for relationships between immigrants’ network characteristics and dental problems. We find that people with more dental problems talk about these issues more frequently with network ties. Conversely, stronger relationships with OHM discussion networks, as measured by mean closeness, are predictive of fewer dental problems. In addition, we identify a link between perceptions of alters’ knowledge about teeth, mouth, and gums and egos reporting better oral health outcomes. The observed patterns are suggestive of mechanisms of social influence that are well replicated in the social, medical, and public health literatures, but that have seldom been empirically tested in the domain of oral health. Though preliminary, our findings suggest a potential explanatory role for social networks in some of the most important questions and problems in oral health disparities research. In all, our findings suggest that social network members are active participants in the management and response to oral health problems in this immigrant group and should be considered an important factor in the development and course of diseases.

Most of us believe that entrepreneurs are special. We do this because both scholars and practitioners tell us so.

This chapter investigates whether and to what extent immigrants in Germany are integrated into German society by utilizing a variety of qualitative information and subjective data collected in the 1999 wave of the German Socio-Economic Panel (GSOEP). To this end, leisure-time activities and attitudes of native Germans, ethnic Germans and foreign immigrants of different generations are compared. The empirical results suggest that conditional on observable characteristics the activities and attitudes of foreign immigrants from both generations differ much more from those of native Germans than the activities/attitudes of ethnic Germans. Furthermore, the attitudes of second-generation immigrants tend to be characterized by a larger degree of fatalism, pessimism and self-doubt than those of all other groups, although their activities and participation in societal life resemble more those of native Germans than those of their parents generation.

The United Arab Emirates has made great strides in terms of its overall educational system with a variety of educational reforms to meet the nation's strategic vision. In this chapter, we utilize Hood's (1998) social cohesion/social regulation theory and DiMaggio and Powell's (1991) institutional theory to examine the evidence-informed teaching practice in the UAE. It is evident that the UAE educational model sits in the top two quadrants based on this chapter's analysis – a high social cohesion with high social regulation (i.e., “a hierarchist way”) and at times exhibiting fatalism with high social regulation and low social cohesion. Although the findings reveal substantial diversity in terms of enablers and barriers to evidence-informed practices, they provide a space to reflect on the complex cultural and social contexts behind such a diverse set of perspectives and responses.

Purpose – Turkey has undergone a major market transformation during the recent decades. This chapter seeks to explore the role of religious politics in some Turkish informal workers' pro-capitalistic change of heart as a response to that transformation.

Methodology/approach – The study is based on participant observation and interviews in a squatter district in Istanbul, Sultanbeyli. This is a two-phase ethnography, consisting of first-hand observations first during 2000–2002, and then in 2006. The fieldnotes are supplemented by 90 interviews.

Findings – Islamic mobilization eases the transformation of habitus in a liberalizing society and the transition from the predominance of social capital to the predominance of economic capital. I contend that the sub-proletariat's dispositions depend on (urban as well as national) historical context and articulation to political and religious movements.

Originality/value of paper – I discuss Bourdieu's study of the transition from subsistence-driven economies to market economies. The chapter points out that Bourdieu's approach to the problem of transition is more satisfactory in comparison to modernization theory and resistance studies. However, I will show that the problems Bourdieu identifies in Kabylia and Béarn (such as “fatalism of despair”) are less salient in Istanbul because of a sociopolitical movement (Islamism) that garners consent among the sub-proletarians by using religion as a disciplining force.

The end of the twentieth century was filled with an ironic mix of panic and fatalism; together with optimism and hope. ‘Digital armageddon’ in the form of the Y2K bug was reportedly on the horizon (Vulliamy, 2000), but as we know, never transpired. If, however, Y2K had materialised and affected technology as predicted, the consequences would have had profound macro and micro impacts – economically, politically, socially and spatially. Cities – with their super-concentration of technological infrastructure, hardware and software – would arguably have endured the brunt of this catastrophe. Had this disaster occurred, its reach would have been well beyond the city, spiralling out from the CBD to the suburbs, rural settlements, jumping national boundaries, and ultimately bringing economic, transport and communication systems to a near halt, rendering day-to-day living experiences unbearable, if not virtually impossible.

Metro Manila, composed of 13 cities and 4 municipalities, is the home of more than 11 million people, and is vulnerable to different types of hazards, including earthquakes and flooding. This chapter focuses on the legal and institutional framework of Metro Manila, and analyzes the effectiveness of local governance in reducing the impacts of earthquake risk in the community level. Although most of the cities are faced with different barriers and challenges with regard to institutional and legal aspects, it is required to mobilize communities and utilize appropriate community leadership to enhance actions at the local level. In case of Manila, barangay or the lowest government body plays a key role in implementing risk reduction measures at community levels, and barangay captain (elected local representative) plays a crucial role in facilitating implementation. A combination of public help, mutual help, and self-help will be able to develop risk reduction strategies at local level.