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Religious Discrimination and Women in the Asoke Buddhist Group in Thailand

Enabling Gender Equality: Future Generations of the Global World

ISBN: 978-1-78560-567-3, eISBN: 978-1-78560-566-6

Publication date: 13 November 2015

Abstract

This paper looks into the controversial Buddhist Asoke group generally known as Santi Asoke in Thailand. The group has challenged the state Buddhist hierarchy (Mahatherasamakhom) by ordaining women as sikkhamat. The sikkhamats observe Ten Precepts and are highly respected in the group. In the wider Thai society, they are less known and often confused with visiting Chinese bhiksunis. Santi Asoke has been controversial since its emergence in the 1970s due to its strict vegetarianism and harsh criticism on capitalism, consumerism and monastic corruption. It became highly politicised when their most famous lay member Major-General Chamlong Srimuang was elected as the governor of Bangkok and later on established his own political party Palang Dharma (Power of Dharma or Moral Force) to contest in the national elections in 1988. Palang Dharma failed to change Thai politics, but when in 1998 the former Palang Dharma member, telecom tycoon Thaksin Shinawatra established his nationalistic Thai Rak Thai party (Thais Love Thais) to contest the elections in 2000, many Asoke people enthusiastically supported him until 2006 when they joined street protests to oust him. Asoke group has been widely criticised for their involvement in politics. Asoke movement administers several autonomous self-reliant villages in rural Thailand where it practices sustainable organic agriculture, produces herbal shampoos and medicine and runs primary and secondary schools. The sikkhamats are primarily involved in teaching and preaching but have also participated in the street demonstrations. The purpose of this paper is to look into the role and status of the sikkhamats in the Asoke group; explore social and economic background of Asoke sikkhamats; ask why women choose to become sikkhamats; and why do they not seem to want to be ordained as bhikkhuni. The paper is based on many years of observation and interviews with the Asoke sikkhamats and laywomen in their temples, schools, villages, and on the streets of Bangkok.

Acknowledgements

Acknowledgements

The author wishes to express her gratitude to the Mahidol University International College (MUIC) in Thailand for the financial and academic support for this research. I would also like to extend my gratitude to Professor Barbara Wejnert and the organisers of the World Conference on Women Studies (WSWC 2015) in Colombo, Sri Lanka for granting me this opportunity to present my research. I would also like to thank Ms. Pat Norman for the language review.

Citation

Heikkilä-Horn, M.-L. (2015), "Religious Discrimination and Women in the Asoke Buddhist Group in Thailand", Enabling Gender Equality: Future Generations of the Global World (Research in Political Sociology, Vol. 23), Emerald Group Publishing Limited, Leeds, pp. 181-193. https://doi.org/10.1108/S0895-993520150000023013

Publisher

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Emerald Group Publishing Limited

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