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This chapter examines patterns of neighbouring in the small Essex town of ‘Eastside’, located in London’s eastern suburban periphery. Drawing on qualitative interviews, two groups of resident interviewees are discussed: established, long-term, white British residents who have lived in Eastside for many years, and ethnically diverse newcomers who have recently moved to the area. This chapter focuses on patterns of neighbouring – both positive in the form of ‘neighbourliness’ and negative in terms of ‘unneighbourliness’ – and considers whether neighbouring provided the basis for residents to develop a sense of community. Basic neighbouring activities, such as saying ‘hello’ and the mutual provision of support, were commonplace, although proactive intervention and socialising with neighbours were more limited. Only a minority of both long-term and incoming interviewees identified a sense of community based upon neighbouring. The dominant aspect of the former’s sense of community was a ‘narrative of decline’ in which they lamented the loss of the more intense neighbourliness that they recalled from the past. Unneighbourliness was also evident, for example, in relation to noise, and various reasons for this are analysed including deficiencies within the physical environment, tenure prejudice, and established/newcomer resident tensions.

Singapore, a multiracial nation, where 80% of the population resides in mid- to high-rise public housing estates, provides an interesting milieu to study neighbouring in the context of high-density living. Its geopolitical position and socio-demographic features – such as an ageing demographic, changing family structure, and increasingly diverse population – have rendered social cohesion an integral aspect of national and neighbourhood-level policies, programmes, and institutions. However, these programmes and policies are built on a relatively static national narrative around mutuality, harmony, and community bonding that rarely takes into consideration current social, temporal, and spatial constructions of neighbouring. It is in this light that we re-examine the social construction of ‘neighbours’ and ‘neighbourliness’ in Singapore using a holistic quality of life (QoL) framework to better understand both institutional and lived forms of neighbourliness. A mixed-methods research approach, comprising 243 semi-structured interviews (161 with a Q method component) and a large-scale survey comprising 3,134 participants, was conducted to explore and assess current norms, attitudes, and practices around neighbouring. Our findings show a dominant set of practices around neighbouring that are polite, minimal, and often referred to as ‘hi/bye’. we note two particular perspectives of the relative importance of neighbours in contributing to QoL and consider the effects of hi/bye neighbouring upon an older group of residents for whom neighbours are still important. This deeper understanding around neighbouring in public housing estates also brings relevant insights to related social cohesion policies and programmes.

This chapter is based on 68 interviews in 12 mobile home parks that were part of a larger ethnographic study, conducted in 2005–2010 in West-Central Florida. Data analysis revealed diverse patterns of perception, sentiment, and interaction among neighbours, here understood as ‘neighbour culture’, both across and within communities. American mobile home communities are characterised by a high propinquity of residents and exposure to cultural housing stigma; however, these conditions alone did not determine local neighbour culture. In the analysis, I illustrate prominent patterns of neighbouring, ranging from perceptions and treatments of neighbours as (imagined) ‘family’ in senior communities to, partially, ‘trailer trash’ in suburban family communities. Going beyond description, I argue that the identified supportive, minimalist, and antagonistic forms of neighbour culture are linked to broader spatial and social structural contexts, as well as personal identities. This chapter’s findings have the potential to strengthen the theoretical framing and research of neighbouring in local and global perspectives in the future.

This chapter reviews the conceptual developments in neighbour studies, charting the shift and bringing together older work on the ‘distance-closeness’ dynamic of neighbour relations with newer ‘equality of neighbours’ approaches. It seeks to empirically extend the sociology of neighbours through an analysis of the experiential narratives of neighbours living in contexts of urban multiculture in the United Kingdom. Drawing on two previous studies of urban multicultural social life and a small street study of neighbours in London, this chapter explores the everyday ‘publicness’ of the neighbour and examines the ways in which recent work on social infrastructure can be productively applied to neighbour relations. This chapter concludes that where cultural and social difference is a very ordinary – although not necessarily easy – experience, neighbour relations offer the potential to work as radical sites of pragmatic multiculturalism.