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Drawing from the work of sociologist Niklas Luhmann, this paper analyzes and critiques the ways sociology presents itself as a vehicle for sociological “enlightenment.” It begins with a brief historical account of how sociology has come to describe itself as a science in the name of promoting social justice rooted back to the European Enlightenment of the eighteenth century. Next, the relevant elements of Luhmann's theory of society are explained ground the analysis. Luhmann's critiques of sociology and science are then presented to explain how a Luhmannian understanding of social systems exposes what is missing in sociology's current self-description of itself and its “enlightenment” mission. Building upon Luhmann's observations, a preliminary observational analysis of the communication techniques and technologies of sociology, such as classes, conferences, and publications, is assessed to evaluate the tools sociology uses to engage in communication and “irritate” other social systems. The central question here is, are these tools effective in communicating sociological knowledge in a way that aligns with the aspirational humanistic goals sociology seeks to achieve? The argument then concludes with some remarks about how sociology might potentially overcome its communicative efficacy problem if it takes seriously the insights from a Luhmannian approach to communication and considers alternative forms of communication to reach new audiences. In this way, sociology could perhaps overcome the gap between the facts of its communicational efficacy and its enlightenment norms.

The article argues for the necessity of theory within sociology, in general, and metatheory, in particular. It explores how theoretical, metatheoretical, and philosophical background conditions affect sociological research. It makes the case for why attending to background conditions is important for both the sociologist as an individual and also sociology as a collective and a discipline. In this context, it makes the case for critical realism as a useful program of metatheoretical reflexivity that focuses upon the more philosophical dimensions of sociology including the place of ontology and even how theory itself should be understood.

What is “postcolonial sociology”? While the study of postcoloniality has taken on the form of “postcolonial theory” in the humanities, sociology's approach to postcolonial issues has been comparably muted. This essay considers postcolonial theory in the humanities and its potential utility for reorienting sociological theory and research. After sketching the historical background and context of postcolonial studies, three broad areas of contribution to sociology are highlighted: reconsiderations of agency, the injunction to overcome analytic bifurcations, and a recognition of sociology's imperial standpoint.

We survey and organize over fifty years of theoretical research on status and expectation state processes. After defining some key terms in this theoretical approach, we briefly describe theories and branches in the program.

We also focus on a few theories that illustrate distinct patterns of theory growth, using them to show the variety of ways in which the research program has grown.

The program structure developed from a single set of theories on development and maintenance of group inequality in the 1960s to six interrelated branches by 1988. Between 1988 and today, the overall structure has grown to total 19 different branches. We briefly describe each branch, identifying over 200 resources for the further study of these branches.

Although the various branches share key concepts and processes, they have been developed by different researchers, in a variety of settings from laboratories to schools to business organizations. Second, we outline some important issues for further research in some of the branches. Third, we emphasize the value of developing new research methods for testing and applying the theories.

These theories have been used to explain phenomena of gender, racial, and ethnic inequality among others, and for understanding some cases of personality attributions, deviance and control processes, and application of double standards in hiring.

Status and expectation state processes often operate to produce invidious social inequalities. Understanding these processes can enable social scientists to devise more effective interventions to reduce these inequalities.

Status and expectation state processes occupy a significant segment of research into group processes. This chapter provides an authoritative overview of ideas in the program, what is known, and what remains to be discovered.

Theorists often point to social theory's normativity, but Gouldner's later works provide the most explicit, comprehensive treatment of it as post-traditional normative discourse – a practice distinct from sociology and sociological theory, yet linked historically and analytically to them. His argument about the need for a discourse space to debate social science's normative directions and to strengthen its connections to civil society is relevant today. Because Gouldner's approach has gaps and is somewhat fragmented I will reconstruct his argument about social theory per se. Although I point to problems that derive from his incomplete pragmatic turn, his approach offers an excellent departure point for discussing the meaning of social theory.