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A collection of essays by a social economist seeking to balance economics as a science of means with the values deemed necessary to man′s finding the good life and society enduring as a civilized instrumentality. Looks for authority to great men of the past and to today′s moral philosopher: man is an ethical animal. The 13 essays are: 1. Evolutionary Economics: The End of It All? which challenges the view that Darwinism destroyed belief in a universe of purpose and design; 2. Schmoller′s Political Economy: Its Psychic, Moral and Legal Foundations, which centres on the belief that time‐honoured ethical values prevail in an economy formed by ties of common sentiment, ideas, customs and laws; 3. Adam Smith by Gustav von Schmoller – Schmoller rejects Smith′s natural law and sees him as simply spreading the message of Calvinism; 4. Pierre‐Joseph Proudhon, Socialist – Karl Marx, Communist: A Comparison; 5. Marxism and the Instauration of Man, which raises the question for Marx: is the flowering of the new man in Communist society the ultimate end to the dialectical movement of history?; 6. Ethical Progress and Economic Growth in Western Civilization; 7. Ethical Principles in American Society: An Appraisal; 8. The Ugent Need for a Consensus on Moral Values, which focuses on the real dangers inherent in there being no consensus on moral values; 9. Human Resources and the Good Society – man is not to be treated as an economic resource; man′s moral and material wellbeing is the goal; 10. The Social Economist on the Modern Dilemma: Ethical Dwarfs and Nuclear Giants, which argues that it is imperative to distinguish good from evil and to act accordingly: existentialism, situation ethics and evolutionary ethics savour of nihilism; 11. Ethical Principles: The Economist′s Quandary, which is the difficulty of balancing the claims of disinterested science and of the urge to better the human condition; 12. The Role of Government in the Advancement of Cultural Values, which discusses censorship and the funding of art against the background of the US Helms Amendment; 13. Man at the Crossroads draws earlier themes together; the author makes the case for rejecting determinism and the “operant conditioning” of the Skinner school in favour of the moral progress of autonomous man through adherence to traditional ethical values.

The critical dimension and the one that can unify knowledge through systemic interrelationships, is unification of the purely a priori with the purely a posteriori parts of total reality into a congruous whole. This is a circular cause and effect interrelationship between premises. The emerging kind of world view may also be substantively called the epistemic‐ontic circular causation and continuity model of unified reality. The essence of this order is to ground philosophy of science in both the natural and social sciences, in a perpetually interactive and integrative mould of deriving, evolving and enhancing or revising change. Knowledge is then defined as the output of every such interaction. Interaction arises first from purely epistemological roots to form ontological reality. This is the passage from the a priori to the a posteriori realms in the traditions of Kant and Heidegger. Conversely, the passage from the a posteriori to a priori reality is the approach to knowledge in the natural sciences proferred by Cartesian meditations, David Hume, A.N. Whitehead and Bertrand Russell, as examples. Yet the continuity and renewal of knowledge by interaction and integration of these two premises are not rooted in the philosophy of western science. Husserl tried for it through his critique of western civilization and philosophical methods in the Crisis of Western Civilization. The unified field theory of Relativity‐Quantum physics is being tried for. A theory of everything has been imagined. Yet after all is done, scientific research program remains in a limbo. Unification of knowledge appears to be methodologically impossible in occidental philosophy of science.

What is the relationship between the descriptive and the normative? The usual answer, in the social sciences, is based on a sharp distinction between facts and values. This chapter reprises and radicalizes long-standing critiques of the fact/value distinction, proposes an alternative theory of ontic webs in its stead, and then uses it to delineate six different forms of public sociology. It argues that facts are value-laden and values fact-laden; that facts and values are entangled in webs of belief and practice; and that attributions of causation and moral responsibility are connected via ontological assumptions. Effective public sociology therefore requires a combination of ontological extension and moral translation.

Fact-checking is a process of seeking and displaying facts to confirm or counter uncertain information, which reduces the spread of fake news. However, little is known about how to promote fact-checking posts to online users on social media. Through uncertainty reduction theory and message framing, this first study examines the effect of fact-checking posts on social media with an avatar on online users' trust, attitudes, and behavioral intentions. The authors further investigate the congruency effects between promotional message framing (gain/loss/neutral) and facial expressions of the avatar (happy/angry/neutral) on online users' trust, attitudes, and behavioral intentions in the second study.

The authors conducted two studies and statistically analyzed 120 samples (study 1) and 519 samples (study 2) from Facebook users.

Results showed that including the neutral facial expression avatar in fact-checking posts leads to online users' greater trust and more positive attitudes. Furthermore, the congruency effects between loss message framing and the angry facial expression of the avatar can effectively promote online users' trust and attitudes as well as stronger intentions to follow and share.

This study offers theoretical implications for fact-checking studies, and practical implications for online fact-checkers to apply these findings to design effective fact-checking posts and spread the veracity of information on social media.

Considers from a cybernetic point of view, a number of philosophical problems raised by the design and utilization of information systems and knowledge management. Discusses the transformation from facts in social systems, via data and information into knowledge, and the practical use of knowledge, which is defined as the cybernetic strategy of action. This paper is normative and conceptual and the research question posed is: How are social facts transformed into data, data into information, and information into knowledge?

Presents the thoughts on decision processes of Chester I. Barnard, one of the century’s greatest management theorists. Includes his classic article, “Mind in everyday affairs”; his unpublished book, “The Significance of Decisive Behaviour in Social Action”; his correspondence with Herbert Simon, and significant comments found in his personal papers.

Employing the cognitive mediation model, the study aims to examine a moderated-mediation mechanism of social media news use contingent upon elaboration on political knowledge through fact-checking – specifically, the interaction effect of social media news with elaboration on fact-checking.

The moderated-mediation model is tested using panel survey data collected during the 2016 USA presidential election (N = 1,624 at Wave 1; N = 637 at Wave 2).

The findings reveal that social media news users are frequent visitors of fact-checking websites. Results also suggest that those with increased social media news use and cognitive elaboration on news content are more likely to visit fact-checking sites, which contributes to increased political knowledge.

The results of the current study, especially in the era of social media environment where various information is overflowing, suggest an important role of individuals' responsibility as democratic citizens given that people's cognitive elaboration and surveillance efforts, which tries to think about important public issues they consume through media, could strengthen a positive pathway toward informed citizens.

To discuss systemic thinking in relation to the naturalistic and anti‐naturalistic position in the philosophy of social science. To develop the theme in two parts: I and II.

A cybernetic approach is taken and a discussion on what is the foundation for the philosophy of social science for systemic thinking is developed.

The findings for Part I are that the rationalistic view of knowledge is based on reflection and reason. The empirical viewpoint on knowledge based on observations. The realistic view of knowledge is based on the link between the rationalistic and the empirical point of view. The systemic viewpoint is based on the realistic view of knowledge.

Provided assistance to social scientists who study social systems from the systemic or cybernetic point of view. Gives researchers studying problems/phenomena in social systems a systemic viewpoint.

It positioned systemic thinking in relation to the philosophy of social science.

The fragmentation of knowledge poses serious threats to a survival when scientific and technological know‐how constantly outrun understanding of societies and individuals. A significant problem associated with this state of affairs is the unquestioned separation of facts and values. This paper has two immediate aims. The first is to argue that there is knowledge of values. The second is to look at some issues in the social sciences and to show this conclusion bears on the possibilities for the reunification of knowledge. Issues in economics, sociology, and anthropology are examined kin terms of detailed examples.

This paper explicates news making process of social risks in the midst of inconclusive social facts and contested interpretation of social consequences. Specifically, the author aims to investigate how journalists perform the normative role of “Burglar Alarms” – raising social concern to risks and problems amid uncertainties stemming from risk society. Shedding light on the controversies of “tourism capacity” in Hong Kong, this study unravels how news discourses represented the social risks of “outnumbered” Chinese tourists amid ambiguous facts and questionable credibility of news sources. Content analysis of news discourses and interviews with journalists showed that there are emerging journalistic practices – namely, witnessing performativity and opinionated objectivity – to construct social risks in view of less credible news sources, volatile public opinion and highly speculative news events.

Content analysis of news discourses was represented in the press and in-depth interviews with journalists.

Content analysis of news discourses and interviews with journalists showed that there are emerging journalistic practices – namely, witnessing performativity and opinionated objectivity – to construct social risks in view of less credible news sources, volatile public opinion and highly speculative news events.

Informed by the theory of risk society, this paper explores how journalists set out the “Burglar Alarms” of social risks by constructing social facts in the midst of questionable authorities and limited expert advice. Instead of relying on authoritative interpretation of social risks, journalists performed as the witnesses to the “reality” of social risks and problems, however selective and interpretative, to the audience. They also articulated to the general will of the people and selective representation of everyday life experience so as to justify their opinionated news angle and the pledge to news objectivity.